PDF (Whole Thesis) - USQ ePrints - University of Southern ...
PDF (Whole Thesis) - USQ ePrints - University of Southern ... PDF (Whole Thesis) - USQ ePrints - University of Southern ...
findings of the analysis through articulating the various curriculum approaches that have been deployed in History curriculum across the selected eras; and by reporting on the general representations of British heritages and Indigenous representations through the History curriculum. The historical analysis of History textbooks that has taken place in this project, highlights the complexities of History as a school subject, and can be contextualised within current issues facing this curriculum area. The first of the issues identified is one that was repeated throughout the duration of the history/culture wars; an increasingly crowded curriculum and one which marginalises History at the expense of an all-encompassing SOSE (or, as in previous eras, Social Studies). As a distinct issue, this can really start to be seen in the 1980s, with an a-historical and multicultural approach that Social Study took at the expense of accurate historical information and narratives. Instead, content was subsumed within emerging dominant socio-political discourses of the time (buoyed by government policies and initiatives). This saw the privileging of a vague multiculturalism as the nation’s historical narrative, rather than a depiction of the past based on history discipline concepts. Although Social Studies has long been a subject taught during the primary school years in Queensland schools, this subject had previously maintained distinct History and Geography discipline dimensions. The point here is not to form a criticism or evaluate the usefulness of a multicultural policy or approach; but rather to point out that from the data collected and analysed for this project, it appears that a ‘multicultural’ perspective has replaced a coherent ‘historical’ approach in this curriculum area. A second obstacle is the perception that young people are ignorant of Australia’s national history/ies. This has surfaced through a number of examples in both the public arena and in school debates (see Taylor, 2008a for a succinct overview on this topic). There is a deep concern held by some in the community (as detailed in Appendix A: Contexts), that school students are leaving school without an adequate grasp of their nation’s ‘History’ (and it is often a singular history debated). The concern of students’ ignorance of national history is arguably negatively impacted by the binary of history that has been established through reporting of the history/culture wars, as either a ‘three cheers’ or ‘black armband’ view of the nation’s history. This has not impacted positively on school curriculum debates, with Taylor writing: 408
...the single most important obstacle to the constructions of a sound and sustainable national history education curriculum is political interference. By that I mean attempts by both sides of the education debate to characterise history education, which is particularly susceptible to political interference as a form of indoctrination. (2008a, p. 28) A third and final concern or obstacle to note, and one that links directly with the point above is community concern over the type of History school students should learn, and the approach taken to teach students this history. As noted specifically in Appendix A: Contexts and related to curriculum theory more generally in Chapter 2: Literature Review, is the issue of whether students should learn dates and facts within a traditional approach, or whether students should be immersed in an open inquiry and progressivist approach to learning. Much of the debate is concerned with a traditional versus progressive education (even if these terms are not always used). Like other aspects of the history/culture wars, a binary between the two is established, whereby it is perceived that only one approach can form the pedagogical content approach of History curriculum. In all, these three concerns highlight the contentions that exist in the History curriculum and how they have surfaced in the curriculum throughout various eras in the 20 th century. 8.3 Representations of British Heritages and Indigenous Australians in National History: A critical reflection. What follows in this and the following sub-sections, and in consideration of the points listed above, is the final stage of Fairclough’s approach, being the stage of “reflect critically on the analysis” (Fairclough, 2001, p. 124). This reflection covers a final analysis of the two exemplar topics, British heritages and Indigenous representations across the three eras investigated: Before and immediately after WWI; Black movement in Australia 1964-1975; and the 1988 Bicentennial era. To avoid repetition, as each of the eras has already been extensively analysed within their relevant chapters, what is included here is a summary critical reflection. Across the three eras studied, it became apparent that the perspective attributed to historical events and people was presented in a way that reflects the dominant or (especially in the case of the 1980s curriculum) the emerging dominant socio-political discourses of the time. Whilst this is not a great revelation, what is of interest is that these views are reflected in the school 409
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findings <strong>of</strong> the analysis through articulating the various curriculum approaches that have been<br />
deployed in History curriculum across the selected eras; and by reporting on the general<br />
representations <strong>of</strong> British heritages and Indigenous representations through the History<br />
curriculum.<br />
The historical analysis <strong>of</strong> History textbooks that has taken place in this project, highlights the<br />
complexities <strong>of</strong> History as a school subject, and can be contextualised within current issues<br />
facing this curriculum area. The first <strong>of</strong> the issues identified is one that was repeated<br />
throughout the duration <strong>of</strong> the history/culture wars; an increasingly crowded curriculum and<br />
one which marginalises History at the expense <strong>of</strong> an all-encompassing SOSE (or, as in<br />
previous eras, Social Studies). As a distinct issue, this can really start to be seen in the 1980s,<br />
with an a-historical and multicultural approach that Social Study took at the expense <strong>of</strong><br />
accurate historical information and narratives. Instead, content was subsumed within<br />
emerging dominant socio-political discourses <strong>of</strong> the time (buoyed by government policies<br />
and initiatives). This saw the privileging <strong>of</strong> a vague multiculturalism as the nation’s historical<br />
narrative, rather than a depiction <strong>of</strong> the past based on history discipline concepts. Although<br />
Social Studies has long been a subject taught during the primary school years in Queensland<br />
schools, this subject had previously maintained distinct History and Geography discipline<br />
dimensions. The point here is not to form a criticism or evaluate the usefulness <strong>of</strong> a<br />
multicultural policy or approach; but rather to point out that from the data collected and<br />
analysed for this project, it appears that a ‘multicultural’ perspective has replaced a coherent<br />
‘historical’ approach in this curriculum area.<br />
A second obstacle is the perception that young people are ignorant <strong>of</strong> Australia’s national<br />
history/ies. This has surfaced through a number <strong>of</strong> examples in both the public arena and in<br />
school debates (see Taylor, 2008a for a succinct overview on this topic). There is a deep<br />
concern held by some in the community (as detailed in Appendix A: Contexts), that school<br />
students are leaving school without an adequate grasp <strong>of</strong> their nation’s ‘History’ (and it is<br />
<strong>of</strong>ten a singular history debated). The concern <strong>of</strong> students’ ignorance <strong>of</strong> national history is<br />
arguably negatively impacted by the binary <strong>of</strong> history that has been established through<br />
reporting <strong>of</strong> the history/culture wars, as either a ‘three cheers’ or ‘black armband’ view <strong>of</strong> the<br />
nation’s history. This has not impacted positively on school curriculum debates, with Taylor<br />
writing:<br />
408