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PDF (Whole Thesis) - USQ ePrints - University of Southern ...

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Source 7.38. Discourses <strong>of</strong> a dying race extract from Case studies in Australian<br />

history (Stewart, 1986, p. 193).<br />

Stewart approaches the discourse <strong>of</strong> a ‘dying race’ from a policy angle. An attempt to rewrite<br />

history by stating that these opinions were racist does not occur, demonstrating to<br />

students an important component <strong>of</strong> an historians work, which is not to judge past events<br />

through current understandings, values and moral perspectives. Considering Indigenous<br />

Australians as a ‘dying race’ was, in fact, not always based on intentional racist assumptions<br />

(as seen through the work <strong>of</strong> Daisy Bates 15 , for example). Although there are clear examples<br />

<strong>of</strong> racist attitudes brought to the fore by the text, see for example the statement “It was the<br />

cultural practice <strong>of</strong> many white Australians to ascribe a lower mentality and manual ability to<br />

Aboriginal…persons, and this was used as an excuse for such treatment” (Stewart, 1986, p.<br />

193, emphasis added); by including a primary source text by Daisy Bates (see Source 7.39), it<br />

is demonstrated that this perspective was widespread and sometimes based on care and<br />

compassion for Indigenous peoples living in rural and remote parts <strong>of</strong> Australia.<br />

Source 7.39. Primary source document quoting Daisy Bates extract from Case<br />

studies in Australian history (Stewart, 1986, p. 193)<br />

Recognising and then effectively communicating to student readers the distinct dominant<br />

discourses present in mainstream society and through government policies is a strength <strong>of</strong><br />

15<br />

Daisy Bates worked for decades with remote Indigenous peoples, detailing languages, customs, religious<br />

practices, education and other aspects <strong>of</strong> Indigenous Australian lives. She lived in traditional tribal communities<br />

with Aboriginals in order to gain an insight into their lifestyles, and, although not formally trained as one, is<br />

arguably Australia’s most well known early anthropologist.<br />

335

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