PDF (Whole Thesis) - USQ ePrints - University of Southern ...
PDF (Whole Thesis) - USQ ePrints - University of Southern ... PDF (Whole Thesis) - USQ ePrints - University of Southern ...
Given that this textbook was published only four years after the Queensland government abolished Aboriginal reserves, the overtly articulated perspective of criticising the government is unusual for a textbook, where usually criticisms of decisions are made when they are in the distant past (see, for example, the difference in reporting on WWI from the period immediately following the conflict compared with representations 60 to 70 years later as analysed in Chapter 5: Before and Immediately After WWI and the analysis covering British heritages further in this chapter). 7.7.2 Discourses of Indigenous Australians as anonymous or token representation. Source 7.34 provides an example from a textbook that positions Indigenous Australians as an anonymous and token representation. The image, a black and white photograph, is completely out of place in this textbook. Although the image is of an Indigenous man outside Parliament House, and the text around the image covers its opening, there is no reference to Indigenous Australians in the written text (or indeed during any other part of early 20 th century Australian history). Additionally, the caption does not fit the photograph. The Indigenous Australian (who remains un-named) appears to be a swag-man, itinerant worker (not uncommon for Indigenous and non-Indigenous men during this era), and accompanied by his dogs does not seem interested in any way with the opening of Parliament House, sitting some distance from the official event and facing the opposite direction. The photograph of the man is almost as a spectacle ‘Other’, a token representation of Indigenous Australians, being the only example of an image of Indigenous Australians in this textbook, and not linked in any way to the text around it. 328
Source 7.34. Photo of an Indigenous man at the opening of the Parliament House, 1927 from The Modern World Emerges (Lawrence et al., 1986, p. 281). 7.8 Category 5: General civil action led by Indigenous Australians 7.8.1 Discourses of land rights. The majority of the Indigenous representations content in The Modern World Emerges (Lawrence et al., 1986) is in the Introduction to Unit 3: Modern Australia emerges. This one page section, which provides a brief overview of significant milestones leading up to Australia’s Federation in 1901, contains a significant portion of content related to Indigenous Australians, covering half the page. Focus is on the relationship Indigenous Australians have with land and how this has been negatively impacted since the period of colonisation. For example, the section starts with the statement “although relations with the Aborigines were at first good, they quickly worsened as it became apparent that the British had not come to pay a visit, or to trade, but intended to deprive the Aborigines of their land” (Lawrence et al., 1986, p. 274). Indigenous knowledges are also respected in this section, with key phrases such as “Aborigines...did not believe in individual ownership of land. Rather the land belonged to the tribe” (Lawrence et al., 1986, p. 274) indicative of this. Indigenous Australians are included in this introduction, justified by their relationship with non-Indigenous “British settlers” (Lawrence et al., 1986, p. 274). Indigenous modern history is only included in relationship to non-Indigenous events; rather than Indigenous history in and of itself. This is articulated 329
- Page 292 and 293: attention and make learning Social
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- Page 296 and 297: secondary school level this textboo
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- Page 302 and 303: al., 1969, p. 166), where Indigenou
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- Page 310 and 311: Newton. The lyrics portray a multic
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- Page 318 and 319: such as Case studies in Australian
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- Page 324 and 325: Source 7.12. Dampier extracts from
- Page 326 and 327: making roles. Particularly in some
- Page 328 and 329: Source 7.17. Classroom moiety syste
- Page 330 and 331: Source 7.19. Yiwara “special obli
- Page 332 and 333: suggestions on how teachers are to
- Page 334 and 335: As demonstrated in Source 7.23, thi
- Page 336 and 337: Source 7.28. “The first Australia
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- Page 344 and 345: overtly, as the issues of land righ
- Page 346 and 347: The Wave Hill walkout, covering the
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- Page 352 and 353: Source 7.42. Vincent Lingiari’s n
- Page 354 and 355: Australia’s referenda history—w
- Page 356 and 357: Source 7.45 demonstrates that throu
- Page 358 and 359: of Indigenous Australian cultures.
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- Page 362 and 363: Source 7.53. Continuity of Indigeno
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- Page 366 and 367: Source 7.57. Activity ideas for Nat
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- Page 370 and 371: demonstrate, even at a minor and in
- Page 372 and 373: students are exposed to no aspects
- Page 374 and 375: first Australians and I’m an Aust
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- Page 388 and 389: Australia in both WWI and WWII. The
- Page 390 and 391: Source 7.73. Treaty of Versailles e
Given that this textbook was published only four years after the Queensland government<br />
abolished Aboriginal reserves, the overtly articulated perspective <strong>of</strong> criticising the<br />
government is unusual for a textbook, where usually criticisms <strong>of</strong> decisions are made when<br />
they are in the distant past (see, for example, the difference in reporting on WWI from the<br />
period immediately following the conflict compared with representations 60 to 70 years later<br />
as analysed in Chapter 5: Before and Immediately After WWI and the analysis covering<br />
British heritages further in this chapter).<br />
7.7.2 Discourses <strong>of</strong> Indigenous Australians as anonymous or token<br />
representation.<br />
Source 7.34 provides an example from a textbook that positions Indigenous Australians as an<br />
anonymous and token representation. The image, a black and white photograph, is<br />
completely out <strong>of</strong> place in this textbook. Although the image is <strong>of</strong> an Indigenous man outside<br />
Parliament House, and the text around the image covers its opening, there is no reference to<br />
Indigenous Australians in the written text (or indeed during any other part <strong>of</strong> early 20 th<br />
century Australian history). Additionally, the caption does not fit the photograph. The<br />
Indigenous Australian (who remains un-named) appears to be a swag-man, itinerant worker<br />
(not uncommon for Indigenous and non-Indigenous men during this era), and accompanied<br />
by his dogs does not seem interested in any way with the opening <strong>of</strong> Parliament House,<br />
sitting some distance from the <strong>of</strong>ficial event and facing the opposite direction. The<br />
photograph <strong>of</strong> the man is almost as a spectacle ‘Other’, a token representation <strong>of</strong> Indigenous<br />
Australians, being the only example <strong>of</strong> an image <strong>of</strong> Indigenous Australians in this textbook,<br />
and not linked in any way to the text around it.<br />
328