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elations present in society have direct ramifications within schooling and specifically what is<br />

taught in classrooms, including pedagogical practices related to curriculum content.<br />

2.2.1 Establishing and communicating <strong>of</strong>ficial knowledge through curriculum.<br />

Apple asserts that schools are a constant “site <strong>of</strong> conflict” (2004, p. vii) about what<br />

constitutes the <strong>of</strong>ficial knowledge. Young’s perspectives are also aligned with this, writing,<br />

“...those in positions <strong>of</strong> power will attempt to define what is taken as knowledge, how<br />

accessible to different groups any knowledge is, and what are accepted relationships between<br />

different knowledge areas and between those who have access to them and make them<br />

available” (as cited in Apple, 2004, p. 35). This statement can be considered directly<br />

applicable to the contentious issue <strong>of</strong> how <strong>of</strong>ficial knowledge is established in the curriculum<br />

that is taught in schools. Young also states, “...school curriculum becomes just one <strong>of</strong> the<br />

mechanisms through which knowledge is ‘socially distributed’” (1971, p. 27). Apple affirms<br />

that there can be a struggle involved when establishing and negotiating the curriculum and<br />

other aspects <strong>of</strong> schooling such as policies. He writes that policy and practice “...are the<br />

results <strong>of</strong> struggles by powerful groups and social movements to make their knowledge<br />

legitimate, to defend or increase their patterns <strong>of</strong> social mobility, and to increase their power<br />

in the larger social arena” (2000, p. 9). This links to the ideas <strong>of</strong> hegemony that Althusser<br />

(1984, 1971) and Gramsci (1957, 1971) discuss in relation to maintaining ideological control<br />

<strong>of</strong> education, a topic broached in greater depth in Chapter 3: Methodology, Research Design<br />

and Conduct.<br />

Education, and in particular, curriculum is never impartial, and as Young explains, are<br />

“socially produced” (1988, p. 24) and furthermore presents itself as a type <strong>of</strong> “...conception<br />

<strong>of</strong> ‘curriculum as fact’, with its underlying view <strong>of</strong> knowledge as external to knowers, both<br />

teachers and students, and embodied in syllabi and textbooks...” (1988, p. 25). This view <strong>of</strong><br />

curriculum as fact sees curriculum being handed to teachers by an external authority, or at<br />

least one not at-the-coalface, to teach students a knowledge which is regarded as complete. In<br />

discussing the tenuous nature <strong>of</strong> curriculum, and its likelihood to change over time, Young<br />

writes that education is “…a selection and organization from the available knowledge at a<br />

particular time which involves conscious and unconscious choices” (1971, p 24). For interest,<br />

this is in contrast to Young’s other categorization <strong>of</strong> curriculum as practice which<br />

“…involves a radically different concept <strong>of</strong> knowledge…no longer is knowledge viewed as a<br />

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