PDF (Whole Thesis) - USQ ePrints - University of Southern ...
PDF (Whole Thesis) - USQ ePrints - University of Southern ... PDF (Whole Thesis) - USQ ePrints - University of Southern ...
Source 7.12. Dampier extracts from a Teacher information sheet in Primary Social Studies sourcebook year 5. (Department of Education, 1988a, pp. 19, 20) It is not disputed that these are the descriptions provided by the Dutch sailors and then by Dampier from Great Britain, nor does this research question the appropriateness of including primary source documents to illustrate a point or to illuminate an historical narrative. What is questioned is the educational value of including a primary source document that contains negative discourses about a group, already subjugated in schooling and wider society, without adequate mediation of the context of the original source and positioned within the dominant discourses operating at the time. By not sufficiently contextualizing the primary source discourses that although no longer dominant, still have some hold in school and wider communities, this negativity is reinforced to students as legitimate. As a point of interest, the quote above by Dampier from Primary Social Studies sourcebook year 5 (Department of Education, 1988a) and also Spanning time (Power et al., 1985, p. 179) has been used in History and Social Studies textbooks in Queensland school across all eras of the 20 th century, and as in its use here, it is never contextualized for a contemporary audience. The example of it in the 1987 primary school curriculum has changed only that it is now directed at teachers, through the Teacher Information Sheet. However, as this information sheet is intended as in-service professional development material for teachers who are then encouraged to summarise it into a student worksheet, representing Indigenous Australians in this unmediated way potentially runs the risk of this discourse of primitive people being repeated to school students. Reinforcing the view of Indigenous Australians as ‘other’, they are the only group in the Social Studies curriculum that has terms such as “savage, cruel…barbarians” (Department of Education, 1988a, p. 19) attributed to them. Furthermore with no actions recorded that would attribute these adjectives to them, a decontextualised statement of a 17 th century observation by sailors who had no meaningful contact, engagement or relationship with the people they are describing, is presented to students as the ‘truth’. 310
Of interest, a sample of other textbooks, across the three eras investigated for this research, where parts of this quote from Dampier are used include New syllabus for third grade (Dunlop & Palfrey, 1934, p. 38); Social Studies for Queensland schools grade 7 (Department of Education, 1960/1963, p. 28); and Australia: Colony to Nation (Dunlop & Pike, 1963, p. 9). It is only in this last textbook where this quote is mediated effectively for contemporary audiences (see Source 7.13). Source 7.13. Dampier extract from Australia: Colony to Nation (Dunlop & Pike, 1963, pp. 9-10) These examples of the use of Dampier’s diaries can be linked to what Hall terms “inferential racism” (2006, p. 399), that is Indigenous Australians are only described from the “white eye”, writing: ...the ‘absent’ but imperialising ‘white eye’; the unmarked positions from which all these ‘observations’ are made and from which, alone, they make sense. This is the history of...conquest, written, seen, drawn...by The Winners. They cannot be read and made sense of from any other position. The ‘white eye’ is always outside the frame but seeing and positioning everything within it. (Hall, 2006, p. 400) 7.4.3 Discourses of kinship. From the textbooks selected for analysis, kinship is the most common topic used as a learning opportunity for students in the category of valuing Indigenous knowledges. Student understanding of traditional Indigenous culture is mediated through this topic, used as an avenue to raise awareness of core Indigenous communities’ values. Textbooks and curriculum materials where this topic is covered in depth include: Primary Social Studies sourcebook year 5 (Department of Education, 1988a), Living history (Gurry, 1987) and Crossroads: Imperialism and race relations (Cowie, 1982). Briefly, kinship refers to family structures, people’s relationship to each other in the family and responsibility for different decision 311
- Page 274 and 275: Source 6.33. Typical portrayal of T
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Source 7.12. Dampier extracts from a Teacher information sheet in Primary Social<br />
Studies sourcebook year 5. (Department <strong>of</strong> Education, 1988a, pp. 19, 20)<br />
It is not disputed that these are the descriptions provided by the Dutch sailors and then by<br />
Dampier from Great Britain, nor does this research question the appropriateness <strong>of</strong> including<br />
primary source documents to illustrate a point or to illuminate an historical narrative. What<br />
is questioned is the educational value <strong>of</strong> including a primary source document that contains<br />
negative discourses about a group, already subjugated in schooling and wider society,<br />
without adequate mediation <strong>of</strong> the context <strong>of</strong> the original source and positioned within the<br />
dominant discourses operating at the time. By not sufficiently contextualizing the primary<br />
source discourses that although no longer dominant, still have some hold in school and<br />
wider communities, this negativity is reinforced to students as legitimate. As a point <strong>of</strong><br />
interest, the quote above by Dampier from Primary Social Studies sourcebook year 5<br />
(Department <strong>of</strong> Education, 1988a) and also Spanning time (Power et al., 1985, p. 179) has<br />
been used in History and Social Studies textbooks in Queensland school across all eras <strong>of</strong><br />
the 20 th century, and as in its use here, it is never contextualized for a contemporary<br />
audience. The example <strong>of</strong> it in the 1987 primary school curriculum has changed only that it<br />
is now directed at teachers, through the Teacher Information Sheet. However, as this<br />
information sheet is intended as in-service pr<strong>of</strong>essional development material for teachers<br />
who are then encouraged to summarise it into a student worksheet, representing Indigenous<br />
Australians in this unmediated way potentially runs the risk <strong>of</strong> this discourse <strong>of</strong> primitive<br />
people being repeated to school students. Reinforcing the view <strong>of</strong> Indigenous Australians as<br />
‘other’, they are the only group in the Social Studies curriculum that has terms such as<br />
“savage, cruel…barbarians” (Department <strong>of</strong> Education, 1988a, p. 19) attributed to them.<br />
Furthermore with no actions recorded that would attribute these adjectives to them, a<br />
decontextualised statement <strong>of</strong> a 17 th century observation by sailors who had no meaningful<br />
contact, engagement or relationship with the people they are describing, is presented to<br />
students as the ‘truth’.<br />
310