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instead explains to students why Indigenous people did not use the natural resources available<br />

<strong>of</strong> coal and gold, pointing to “value depends on usefulness” (Department <strong>of</strong> Education, 1955/<br />

1966, p. 5) as the contributing factor to selection <strong>of</strong> natural resources (for example, trees over<br />

coal) to use.<br />

Although the narrative does not overtly articulate that the valuing <strong>of</strong> Indigenous knowledges<br />

as equal to non-Indigenous knowledges, it does so in a less explicit way, by first using<br />

respectful language towards the protagonist; and second through phrases such as:<br />

As Kooloona roamed his hunting-grounds, he caught, perhaps, a glint <strong>of</strong> yellow stone<br />

in a creek bed. To him it was a stone among other stones, and nothing more. Gold<br />

had no value in Kooloona’s life. In his eyes its very s<strong>of</strong>tness rendered it useless and<br />

therefore a thing <strong>of</strong> no value. The black stone he sometimes saw in seams across a<br />

cliff face was <strong>of</strong> no value to him. He had no use for coal; fallen branches were<br />

sufficient to feed his fires. (Department <strong>of</strong> Education, 1955/1966, p. 5)<br />

The images used are two photographs <strong>of</strong> Indigenous Australians in traditional environments,<br />

but unlike other textbooks this is not out <strong>of</strong> context to the narrative or the history that is being<br />

presented. Instead these images add richness to the narrative by providing an illustration for<br />

students to focus on when reading the narrative as a type <strong>of</strong> visual cue to represent the<br />

fictional protagonist, Kooloona. The photographed captioned “An Australian Aboriginal”<br />

(Department <strong>of</strong> Education, 1955/1966, p. 5), although presents an anonymity <strong>of</strong> Indigenous<br />

Australians similar to other textbooks during this era; seems to be included for students to<br />

imagine that it is Kooloona, thereby illuminating the narrative through images. Similarly, the<br />

first image <strong>of</strong> the textbook, a photograph <strong>of</strong> two Indigenous men holding spears and walking<br />

is representative <strong>of</strong> the activities Kooloona engages in through the narrative.<br />

6.10.2 Discourses <strong>of</strong> key terms that describe Indigenous Australians.<br />

To conclude the analysis <strong>of</strong> textbook content from this era, two extracts will be used to<br />

demonstrate resistant uses <strong>of</strong> terminology in Indigenous representations. Occasionally<br />

alternative terms are used to describe the colonisation <strong>of</strong> Britain, long before the kerfuffle <strong>of</strong><br />

the 1994 incident over the use <strong>of</strong> the term “invasion” (as detailed in Appendix A: Contexts).<br />

Use <strong>of</strong> the word “occupation” in Landmarks: A history <strong>of</strong> Australia to the present day<br />

(Blackmore et al., 1969, p. 165) is very radical for this era, as generally textbooks refer to the<br />

British period <strong>of</strong> colonisation as “settlement” (see, for example, Logue et al., 1965, p. 352;<br />

279

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