PDF (Whole Thesis) - USQ ePrints - University of Southern ...
PDF (Whole Thesis) - USQ ePrints - University of Southern ... PDF (Whole Thesis) - USQ ePrints - University of Southern ...
attention and make learning Social Studies (of which Australian history is a part of) interesting and enjoyable. Two criticisms of this narrative is that it does simplify Indigenous cultures into one homogenous group and it removes the important role women played in Indigenous cultures, by casting Kooloona as a solitary man. This could be improved by being clear about which part of Australia the narrative is referring to as topics of clothing, shelter and food vary according to the geographical location of particular tribal groups; and by including information about the role of women, perhaps by including a female character. However, notwithstanding this, this narrative does provide an alternative, against the grain reading of Indigenous representations compared with other textbooks from the era. Furthermore, it would not be in the spirit of the narrative to focus solely on this simplification of cultures and omission of gender roles in an analysis aligned with the purpose of this project, where there is significant learning opportunities presented to students. Characteristics attributed to Kooloona position him as a self-sufficient warrior, with an example reading: Beside him lay his woomera, boomerang and stone axe. Around him stood the forest as it had always stood. Beneath him lay the soil that his ancestors’ feet had trodden for countless ages. ... Kooloona’s weapons were his most prized possessions. With them he could kill the game he needed... ... His needs were very simple. The creatures he caught and the seeds and roots he gathered, the plant fibres he twisted into twine, the sheets of bark he cut for his gunyah, and the wood, stone, sinew, bone, and teeth he used in making his tools and weapons—these had real value for him. (Department of Education, 1955/1966, p. 5) This narrative is included as a way to introduce students to the topic, Natural Resources. The inclusion of the story of Kooloona is legitimized in two ways. First, the narrative is representative of the original inhabitants of Australia who selected those natural resources which held value for their needs and used them accordingly. Second, the narrative is used as a tool to teach students that knowledges are non-hierarchical and value is placed on resources for different reasons according to the needs and wants of different groups of people. The perspective attributed to the topic of Natural Resources is clearly non-judgemental, and 278
instead explains to students why Indigenous people did not use the natural resources available of coal and gold, pointing to “value depends on usefulness” (Department of Education, 1955/ 1966, p. 5) as the contributing factor to selection of natural resources (for example, trees over coal) to use. Although the narrative does not overtly articulate that the valuing of Indigenous knowledges as equal to non-Indigenous knowledges, it does so in a less explicit way, by first using respectful language towards the protagonist; and second through phrases such as: As Kooloona roamed his hunting-grounds, he caught, perhaps, a glint of yellow stone in a creek bed. To him it was a stone among other stones, and nothing more. Gold had no value in Kooloona’s life. In his eyes its very softness rendered it useless and therefore a thing of no value. The black stone he sometimes saw in seams across a cliff face was of no value to him. He had no use for coal; fallen branches were sufficient to feed his fires. (Department of Education, 1955/1966, p. 5) The images used are two photographs of Indigenous Australians in traditional environments, but unlike other textbooks this is not out of context to the narrative or the history that is being presented. Instead these images add richness to the narrative by providing an illustration for students to focus on when reading the narrative as a type of visual cue to represent the fictional protagonist, Kooloona. The photographed captioned “An Australian Aboriginal” (Department of Education, 1955/1966, p. 5), although presents an anonymity of Indigenous Australians similar to other textbooks during this era; seems to be included for students to imagine that it is Kooloona, thereby illuminating the narrative through images. Similarly, the first image of the textbook, a photograph of two Indigenous men holding spears and walking is representative of the activities Kooloona engages in through the narrative. 6.10.2 Discourses of key terms that describe Indigenous Australians. To conclude the analysis of textbook content from this era, two extracts will be used to demonstrate resistant uses of terminology in Indigenous representations. Occasionally alternative terms are used to describe the colonisation of Britain, long before the kerfuffle of the 1994 incident over the use of the term “invasion” (as detailed in Appendix A: Contexts). Use of the word “occupation” in Landmarks: A history of Australia to the present day (Blackmore et al., 1969, p. 165) is very radical for this era, as generally textbooks refer to the British period of colonisation as “settlement” (see, for example, Logue et al., 1965, p. 352; 279
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- Page 276 and 277: 1962, p. 214). Attributing negative
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- Page 280 and 281: inclusion of Indigenous Australians
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attention and make learning Social Studies (<strong>of</strong> which Australian history is a part <strong>of</strong>)<br />
interesting and enjoyable. Two criticisms <strong>of</strong> this narrative is that it does simplify Indigenous<br />
cultures into one homogenous group and it removes the important role women played in<br />
Indigenous cultures, by casting Kooloona as a solitary man. This could be improved by being<br />
clear about which part <strong>of</strong> Australia the narrative is referring to as topics <strong>of</strong> clothing, shelter<br />
and food vary according to the geographical location <strong>of</strong> particular tribal groups; and by<br />
including information about the role <strong>of</strong> women, perhaps by including a female character.<br />
However, notwithstanding this, this narrative does provide an alternative, against the grain<br />
reading <strong>of</strong> Indigenous representations compared with other textbooks from the era.<br />
Furthermore, it would not be in the spirit <strong>of</strong> the narrative to focus solely on this simplification<br />
<strong>of</strong> cultures and omission <strong>of</strong> gender roles in an analysis aligned with the purpose <strong>of</strong> this<br />
project, where there is significant learning opportunities presented to students.<br />
Characteristics attributed to Kooloona position him as a self-sufficient warrior, with an<br />
example reading:<br />
Beside him lay his woomera, boomerang and stone axe. Around him stood the forest<br />
as it had always stood. Beneath him lay the soil that his ancestors’ feet had trodden<br />
for countless ages.<br />
...<br />
Kooloona’s weapons were his most prized possessions. With them he could<br />
kill the game he needed...<br />
...<br />
His needs were very simple. The creatures he caught and the seeds and roots he<br />
gathered, the plant fibres he twisted into twine, the sheets <strong>of</strong> bark he cut for his<br />
gunyah, and the wood, stone, sinew, bone, and teeth he used in making his tools and<br />
weapons—these had real value for him. (Department <strong>of</strong> Education, 1955/1966, p. 5)<br />
This narrative is included as a way to introduce students to the topic, Natural Resources. The<br />
inclusion <strong>of</strong> the story <strong>of</strong> Kooloona is legitimized in two ways. First, the narrative is<br />
representative <strong>of</strong> the original inhabitants <strong>of</strong> Australia who selected those natural resources<br />
which held value for their needs and used them accordingly. Second, the narrative is used as a<br />
tool to teach students that knowledges are non-hierarchical and value is placed on resources<br />
for different reasons according to the needs and wants <strong>of</strong> different groups <strong>of</strong> people. The<br />
perspective attributed to the topic <strong>of</strong> Natural Resources is clearly non-judgemental, and<br />
278