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Indigenous woman which, although commonly accepted terms to use at the time, were still<br />

considered paternalistic descriptions. However, the ways in which the terms are included in<br />

this narrative do not seem to be negative or paternalistic, which perhaps owing to their<br />

widespread usage is a way for the hidden messages <strong>of</strong> non-Indigenous superiority to be<br />

communicated. So, the non-paternalistic way in which the terms are used here could be<br />

because the terms are mediated through their connection with British heritages and the<br />

overall representation <strong>of</strong> Lura, the Indigenous girl, who is positioned as having superior<br />

knowledge to the English girl, Julie. Just as significant as the terms used to describe<br />

Indigenous Australians, are the terms used when describing the two protagonists, Julie and<br />

Lura, as a collective. This is noteworthy as describing an Indigenous and non-Indigenous<br />

person in the same collective group does not occur elsewhere in school texts. In this<br />

narrative, the following terms are used to describe the girls: “great friends”; “they”; “her<br />

friend”; “we”; and “two little pals” (Wallace, 1958, pp. 112, 113).<br />

6.10 Examples <strong>of</strong> Resistant and Alternative Readings <strong>of</strong> Indigenous Representations<br />

There are a number <strong>of</strong> examples <strong>of</strong> resistant and alternative readings <strong>of</strong> Indigenous<br />

representations in textbooks from this era. Samples <strong>of</strong> content that break away from typical<br />

representations <strong>of</strong> Indigenous Australians are found in textbooks across the era, not just in<br />

the latter years, which could have been reasonably expected given the rise in pr<strong>of</strong>ile <strong>of</strong> social<br />

justice and political rights for Australia’s Indigenous population.<br />

6.10.1 Discourses <strong>of</strong> traditional life.<br />

The earliest example <strong>of</strong> resistant readings can be found in The first hundred years (Palmer &<br />

MacLeod, 1954/1964). Although the textbook primarily reproduces the <strong>of</strong>ficial knowledge <strong>of</strong><br />

curriculum, part <strong>of</strong> it presents as an alternative reading. See Source 6.41 for an extended<br />

extract <strong>of</strong> the textbook that contains an alternative perspective <strong>of</strong> regarding Indigenous<br />

Australians as primitive when living in their traditional environment, following a traditional<br />

lifestyle.<br />

274

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