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and perhaps demonstrates the importance Wylie had in assisting Eyre in his exploration. The<br />

narrative included in Social Studies for Queensland schools grade 5 (Department <strong>of</strong><br />

Education, 1959/1962/1966) presents as an anomaly to those typical <strong>of</strong> interactions between<br />

Indigenous people and explorers. Here, there are three Indigenous men mentioned<br />

specifically, with only the name <strong>of</strong> one included, Wylie. Presented as an adventure story to<br />

school students, the narrative explains that three Indigenous men accompanied the explorers<br />

Eyre and Baxter. Two <strong>of</strong> the Indigenous men kill Baxter with the third, Wylie, remaining<br />

loyal to Eyre. Wylie receives no credit for his displays <strong>of</strong> loyalty, with the only reference<br />

made by Eyre <strong>of</strong> Wylie, included in this textbook being: “At the dead <strong>of</strong> night, in the wildest<br />

wastes <strong>of</strong> Australia, with the fierce wind raging, I was left with a single native, and him I<br />

could not trust. Both guns were gone. The rifle was useless, and also the pistol” (Department<br />

<strong>of</strong> Education, 1959/1962/ 1966, p. 75). Whilst, to be fair to Eyre, this account is from his<br />

diary entry <strong>of</strong> the time and it would not seem out <strong>of</strong> the ordinary that he would be suspicious<br />

<strong>of</strong> Wylie immediately following the death <strong>of</strong> his long time companion, Baxter, at the hands <strong>of</strong><br />

the other two Indigenous men. However, what is not fair is that further in the narrative, when<br />

it becomes clear that Wylie shows nothing but loyalty to Eyre (until they are rescued some<br />

time later <strong>of</strong>f the coast <strong>of</strong> South Australia, this part <strong>of</strong> their journey not included in the<br />

textbook), no further statement <strong>of</strong> Wylie’s character is made in order to demonstrate that<br />

Eyre’s fears were to become unfounded, particularly as, when later “The two native boys who<br />

had killed Baxter appeared and tried to entice Wylie to join them. He would not go, and<br />

stayed with Eyre” (Department <strong>of</strong> Education, 1959/1962/1966, p. 75). Here, Indigenous<br />

Australians are treated with suspicion, and even when Wylie does not act violently and<br />

remains dependable to the explorer Eyre, this fact is not articulated overtly to the school<br />

students reading this narrative. Instead, the narrative overtly articulates an untrustworthy<br />

attitude towards Indigenous Australians, even the one who stood loyally with Eyre, and who,<br />

in fact, had alerted Eyre to the violent act <strong>of</strong> the other two Indigenous men with the<br />

exploration party. However, none <strong>of</strong> this is articulated in the narrative. So, whilst it is able to<br />

be justified why Eyre may be concerned at least initially for his wellbeing, the fact that Wylie<br />

remained with the explorer is never given any recognition.<br />

6.4.8 Conclusion and general comments.<br />

Given the quantity <strong>of</strong> information in this category, and in order to avoid a potentially<br />

fragmented discussion <strong>of</strong> the overall Indigenous representations with the theme <strong>of</strong> Indigenous<br />

interactions with explorers, it is appropriate to provide a conclusion and make some general<br />

229

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