PDF (Whole Thesis) - USQ ePrints - University of Southern ...
PDF (Whole Thesis) - USQ ePrints - University of Southern ... PDF (Whole Thesis) - USQ ePrints - University of Southern ...
Australia experienced a growing strategic connection and economic interdependence with the USA, particularly in terms of military security and trade, especially Australian exports. Australia steadily moved away from the close relationship it had experienced with Great Britain in these same areas prior to WWII. This relationship development is arguably most obviously demonstrated by Australia joining the USA in the conflict in Vietnam; with the slogan ‘All the way with LBJ’ referring to the support shown by Australia to the USA, through then-USA President, Lyndon B. Johnson. Overall, this era saw a significant rise in profile of Indigenous issues and participation of Indigenous peoples in matters that would impact the wider community. Through targeted issues and events, such as land rights demonstrations and the 1967 referendum, the wider community was drawn into debate about the state of Australia’s Indigenous population, some for the first time in Australia’s history. Briefly, some of the key events of this era included the 1966 Wave Hill Station Strike in the Northern Territory where Aboriginal stockmen went on strike demanding a land rights claim be recognised so that they could train and sell horses; the 1965 freedom bus rides of outback New South Wales highlighting systemic and institutionalised racism led by then-student activist, Charles Perkins, Australia’s first Indigenous university graduate and who would go on to become one of Australia’s leading Indigenous rights advocates; the 1967 Referendum which altered the Constitution to both include Indigenous Australians in the census and to allow the Commonwealth to legislate on Indigenous issues; emergence of Land Rights issues, accompanied by public demonstrations and the setting up of the Tent Embassy 10 in 1972 when land rights across Australian States (with the Commonwealth Territories excepted) were not recognised by the Federal Government despite the 1967 Referendum enabling Federal Government jurisdiction in this area. In addition to the rise in public awareness of social justice and civil rights issues in Australia during the 1960s and 1970s, leading up to and throughout this era there was a rise in profile 10 The Tent Embassy, which remains to this day in the same location, is a series of tents (now also a demountable building features) placed by activist Indigenous Australians as a way to protest inequities especially related to land rights. Called an ‘embassy’, as those involved in setting it up felt that Indigenous Australians were being treated as foreigners in their own country, with no effective political representation, particularly in relation to Land Rights. Therefore, the ‘embassy’ would act as that representation. Tents were selected as the form of shelter because at the time of its setting up, it was not illegal to have up to 12 tents in a public area in the Australian Capital Territory (ACT). For more information, access http://www.aboriginaltentembassy.net/ 188
of Indigenous Australians in the literary and arts contexts. For the first time stories, histories and autobiographies by (rather than about) Indigenous Australians were being published; empowering their own voices rather than continuing their silencing. Prior to this, publications on Indigenous peoples in areas such as anthropology, culture, history and biographies had commonly been written as a result of observations by non-Indigenous people on, rather than with, Indigenous peoples and their cultures. Sample seminal publications from this era include Douglas Lockwood’s I, the Aboriginal (1962), a book transcribed by Douglas Lockwood from interviews with Phillip Roberts, also known as Waipuldanya; and Harry Gordon’s The embarrassing Australian: The story of an Aboriginal warrior (1962), an in depth biography of WWII and Korean War veteran, Reg Saunders. There was also a marked increase in acknowledging and supporting Indigenous participation through the arts. Two high profile examples include Albert Namatjira, an Arrernte Indigenous man. His water colour paintings of Australian landscapes earned him national and then international recognition as an artist of note. Namatjira remains one of Australia’s most high profile artists. The second is Aboriginal actor, Robert Tudawali, who had a nation-wide profile, not just in the Northern Territory where he resided. The struggle he faced adjusting to his traditional life after living in non-Indigenous communities in Sydney is well documented. He is perhaps most well known for his lead role in the first feature film to cast all major roles with Indigenous actors, Jedda. Incidentally, this film, released in 1955 and directed by Charles Chauvel, was also the first Australian feature film to be fully shot in colour. Both Namatjira and Tudawali were included in school curriculum at a minor level during this era and are expanded on in the analysis section of this chapter. The following two examples, one leading up the 1967 Referendum and the other leading up to the creation of the Tent Embassy on 26 January, 1972, demonstrate the multiple perspectives held in the general community and expressed through for example the press. An article published in The Spectator leading up to the 1967 referendum discusses social issues surrounding non-Indigenous understandings of Indigenous Australians. Of particular note, the author Bruce Silverwood identifies the placement of Aboriginal garden statues in lieu of the traditional garden gnomes as part of a wider practice of placing Indigenous Australians within the natural environment—or flora and fauna— detached from mainstream society. Of this, the author Bruce Silverwood, a noted activist for Indigenous Australian issues comments: 189
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Australia experienced a growing strategic connection and economic interdependence with the<br />
USA, particularly in terms <strong>of</strong> military security and trade, especially Australian exports.<br />
Australia steadily moved away from the close relationship it had experienced with Great<br />
Britain in these same areas prior to WWII. This relationship development is arguably most<br />
obviously demonstrated by Australia joining the USA in the conflict in Vietnam; with the<br />
slogan ‘All the way with LBJ’ referring to the support shown by Australia to the USA,<br />
through then-USA President, Lyndon B. Johnson.<br />
Overall, this era saw a significant rise in pr<strong>of</strong>ile <strong>of</strong> Indigenous issues and participation <strong>of</strong><br />
Indigenous peoples in matters that would impact the wider community. Through targeted<br />
issues and events, such as land rights demonstrations and the 1967 referendum, the wider<br />
community was drawn into debate about the state <strong>of</strong> Australia’s Indigenous population, some<br />
for the first time in Australia’s history. Briefly, some <strong>of</strong> the key events <strong>of</strong> this era included<br />
the 1966 Wave Hill Station Strike in the Northern Territory where Aboriginal stockmen went<br />
on strike demanding a land rights claim be recognised so that they could train and sell horses;<br />
the 1965 freedom bus rides <strong>of</strong> outback New South Wales highlighting systemic and<br />
institutionalised racism led by then-student activist, Charles Perkins, Australia’s first<br />
Indigenous university graduate and who would go on to become one <strong>of</strong> Australia’s leading<br />
Indigenous rights advocates; the 1967 Referendum which altered the Constitution to both<br />
include Indigenous Australians in the census and to allow the Commonwealth to legislate on<br />
Indigenous issues; emergence <strong>of</strong> Land Rights issues, accompanied by public demonstrations<br />
and the setting up <strong>of</strong> the Tent Embassy 10 in 1972 when land rights across Australian States<br />
(with the Commonwealth Territories excepted) were not recognised by the Federal<br />
Government despite the 1967 Referendum enabling Federal Government jurisdiction in this<br />
area.<br />
In addition to the rise in public awareness <strong>of</strong> social justice and civil rights issues in Australia<br />
during the 1960s and 1970s, leading up to and throughout this era there was a rise in pr<strong>of</strong>ile<br />
10 The Tent Embassy, which remains to this day in the same location, is a series <strong>of</strong> tents (now also a<br />
demountable building features) placed by activist Indigenous Australians as a way to protest inequities<br />
especially related to land rights. Called an ‘embassy’, as those involved in setting it up felt that Indigenous<br />
Australians were being treated as foreigners in their own country, with no effective political representation,<br />
particularly in relation to Land Rights. Therefore, the ‘embassy’ would act as that representation. Tents were<br />
selected as the form <strong>of</strong> shelter because at the time <strong>of</strong> its setting up, it was not illegal to have up to 12 tents in a<br />
public area in the Australian Capital Territory (ACT). For more information, access<br />
http://www.aboriginaltentembassy.net/<br />
188