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PDF (Whole Thesis) - USQ ePrints - University of Southern ...

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stories by authors such as Arthur Conan Doyle, William Shakespeare and Charles Dickens,<br />

although part <strong>of</strong> the British canon <strong>of</strong> literature; where narratives are not specifically related to<br />

representations within Australian history, they are not added. In general, Readers for older<br />

grades have more evidence <strong>of</strong> British heritages than younger grades (and rarely Indigenous<br />

representations for any age group). This is due to younger grades concentrating on personal<br />

moral values such as honesty, friendship and respect for elders such as through obeying<br />

parents; and through narratives <strong>of</strong> the natural world, such as stories and illustrations <strong>of</strong><br />

Australian birds and mammals; rather than a discipline-focused approach to learning, which<br />

is more evident from the middle to upper primary years. Overall, representations <strong>of</strong><br />

Indigenous Australians are not included in any depth, with only an occasional mention and<br />

rarely as the main topic <strong>of</strong> the narrative; with a significant exception to this being the story<br />

The Last <strong>of</strong> His Tribe (Department <strong>of</strong> Public Instruction, 1936, pp. 168-169).<br />

Like other series <strong>of</strong> textbooks (see for example Social Studies for Queensland schools series<br />

analysed in Chapter 6: Black Movement in Australia 1964-1975), Readers build on each<br />

other in a curriculum progression, so that the same content is not covered across multiple<br />

school years, providing a continuity <strong>of</strong> curriculum for the school students, as explained in the<br />

preface <strong>of</strong> Queensland school readers: Book 1 (see Source 4.1).<br />

Source 4.1. Preface <strong>of</strong> Queensland school readers: Book 1(Department <strong>of</strong><br />

Public Instruction, 1933, p. iii)<br />

4.2.3 Categories and discourses within their historical context.<br />

The categories and discourses emerging from analysis are presented as neither falsities nor<br />

truth claims, neither are they intended to de-legitimise any individual or group contribution to<br />

Australia’s national history. Apropos, a ‘cultural self-loathing’ mentality is avoided whereby<br />

anything positive a group has achieved is wiped out by negative actions. Instead, by enabling<br />

the findings to emerge from the data, a more complex knowledge is able to be gained <strong>of</strong> the<br />

representations <strong>of</strong> the two exemplar topics and the discourses that emerge from them. Even<br />

though the content knowledge communicated through textbooks may be done through a<br />

discourse <strong>of</strong> certainties and ‘absolutes’, as an all-encompassing knowledge font; by<br />

investigating textbooks from a number <strong>of</strong> eras, it can be seen that the notion <strong>of</strong> a group or<br />

event being represented as unchanging is clearly refuted. Instead, it becomes apparent that<br />

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