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that ancient Greece made…to the human species as a whole…For most <strong>of</strong> the last<br />

2400 years, the essence <strong>of</strong> history has continued to be that it should try to tell the<br />

truth, to describe as best as possible what really happened. (1996, p. ix)<br />

E.H. Carr takes a view <strong>of</strong> this type <strong>of</strong> positivist history, one that seeks to show how it really<br />

was, as unobtainable, writing:<br />

The empirical theory <strong>of</strong> knowledge presupposes a complete separation between<br />

subject and object. Facts, like sense-impressions, impinge on the observer from<br />

outside and are independent <strong>of</strong> his consciousness. The process <strong>of</strong> reception is<br />

passive: having received the data, he (sic) then acts on them…This is what may be<br />

called the commonsense view <strong>of</strong> history. History consists <strong>of</strong> a corpus <strong>of</strong> ascertained<br />

facts. The facts are available to the historian in documents, inscriptions and so on,<br />

like fish on the fishmonger’s slab. (1990, p. 9, emphasis added)<br />

This view <strong>of</strong> commonsense is evident across a variety <strong>of</strong> constructs and concepts covered in<br />

this project, ranging from content <strong>of</strong> school curriculum, philosophies and ideological<br />

approaches to education to research more broadly and, as seen above, to discipline-specific<br />

methodological approaches. At all times, a commonsense view is attributed to a Whig-like<br />

conservative perspective that seeks to establish and maintain a positivist view <strong>of</strong> knowledge,<br />

a call for the general populace to agree with this perspective as it is presented as being<br />

natural and the ‘right thing’, “implicit and self-evident” (E.H. Carr, 1990, p. 20).<br />

Furthermore, as E.H. Carr succinctly describes <strong>of</strong> this approach, “…get your facts straight,<br />

then plunge at your peril into the shifting sands <strong>of</strong> interpretation – that is the ultimate wisdom<br />

<strong>of</strong> the empirical, commonsense school <strong>of</strong> history” (1990, p. 10). Not following this so-named<br />

commonsense approach to the discipline; history, then, for this project is viewed as a<br />

methodological approach to research, contextualised within its own historical context <strong>of</strong> the<br />

direction the discipline has taken over the past two to three decades. Furthermore, as<br />

appropriate for a bricolage approach:<br />

…critical historians <strong>of</strong>ten start their research with a basic question: what groups and<br />

individuals are advantaged and what groups and individuals are disadvantaged by<br />

particular historical educational plans and organizations? Here critical historians<br />

begin to identify the power relations that shape educational issues. In this context a<br />

literacy <strong>of</strong> power becomes especially important. Such a literacy involves a complex<br />

understanding <strong>of</strong> a variety <strong>of</strong> the ways power operates to marginalize and oppress…<br />

107

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