PDF (Whole Thesis) - USQ ePrints - University of Southern ...
PDF (Whole Thesis) - USQ ePrints - University of Southern ... PDF (Whole Thesis) - USQ ePrints - University of Southern ...
term memories, and the power national history has in creating and subverting student identities: In truth, I can close my eyes and vividly call to mind those images of Columbus and his men sketched in history books. I can see the crazed and savage looks that were on the faces of indigenous men, just as I remember the drawings of sparsely clothed, shackled African slaves. I want to forget them even as they linger against my will in memory...When I recall the shame I felt seeing those images, of the Indian and the ‘great’ white men, I recognize that there is also a rage there. I was not only angry at these images, which did not feel right in my heart, I felt that being forced to look at them was like being forced to witness the symbolic re-enactment of a colonizing ritual, a drama of white supremacy. The shame was feeling powerless to protest or intervene. (1994, p. 205) In drawing this discussion of visual analysis to a close, a criticism that has been lodged in particular towards van Leeuwen is his ‘text-centred’ approach to analysing texts. In an interview conducted by Reitstaetter and Rheindorf, van Leeuwen was asked to comment to the following question, on how he justifies this method: …insofar as it analyzes preferred meanings of texts rather than actual meanings derived by recipients. How do you respond to criticism that maintains that, in fixing a “reading” for a text – without doing audience research – you are ignoring/reducing the multiplicity of possible meanings for any given text? (Reitstaetter et al., 2005, p. 2) The response van Leeuwen gave fits well with how this project views the data, particularly within its place as an historical study, whereby in some cases it is impractical and other cases impossible to gauge how any particular student engaged with the texts on the level of emotion (other than the occasional scribble or note written to deface a textbook). The part of van Leeuwen’s response that is relevant to this research, is his answer that his work concentrates on …attempts to describe these resources and their meaning potential. As for the ‘multiplicity’ of meanings…from a social semiotic point of view, it is not possible to make categorical statements about whether meanings are multiple or not. How multiple they are depends on the way their use is regulated in a given domain. (Reitstaetter et al., 2005, p. 2-3) 102
He also states, “there is no point in creating some kind of theoretical opposition between ‘meanings made by the text’ and ‘meanings made by the user of the text’ ” (Reitstaetter et al., 2005, p. 3). This is an interesting point that refutes the sometimes perceived necessity (as evidenced in Fairclough’s work) of understanding through analysis the relationship a reader has to a text. Given the positioning of this project as an investigation of discourses of British heritages and Indigenous representations in Queensland school History textbooks across historical eras, participating in an argument of the importance of understanding the reader’s engagement with the text is not relevant. However, it is important for this project to be aware of such criticisms, and being concerned about the meaning a reader gives to a text (in this case, students and teachers to textbooks) demonstrates potential for a future study which broadens the scope of this project. The criticism (above) made towards a text-centred approach is not in isolation to other researchers of CDA, and Verschueren writes, “the big issue for any critical approach to language use is the fact that in this world of communication almost nothing is ever exactly what it looks like…communication is basically about ‘meaning’, and meaning is an intangible phenomenon” (2001, p. 61). Finally, in accepting that visual representations feature in increasing quantity, it can also be accepted that with different modes of communicating, “…it has become impossible to read texts reliably by paying attention to written language alone…” (Kress et al., 1997, p. 257). Visual analysis provides the tool for deconstructing images and in this way aligns CDA and visual analysis. 3.6 Introduction to Historical Methodology The history methodology presented here, builds on the review of constructions of national history and identities begun in Appendix A: Contexts which situated the project within its contemporary historical context; and continued in Chapter 2: Literature Review where a review of the use of history methodologies in existing literature of studies on textbooks took place. Here, its methodological use in this project is detailed, contextualised within a broader bricolage approach. The seemingly perennial question, what is history? is addressed in this research by first consulting the seminal work of E.H. Carr who views history as belonging within a temporal knowledge of the construction of the past, writing: 103
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He also states, “there is no point in creating some kind <strong>of</strong> theoretical opposition between<br />
‘meanings made by the text’ and ‘meanings made by the user <strong>of</strong> the text’ ” (Reitstaetter et al.,<br />
2005, p. 3). This is an interesting point that refutes the sometimes perceived necessity (as<br />
evidenced in Fairclough’s work) <strong>of</strong> understanding through analysis the relationship a reader<br />
has to a text. Given the positioning <strong>of</strong> this project as an investigation <strong>of</strong> discourses <strong>of</strong> British<br />
heritages and Indigenous representations in Queensland school History textbooks across<br />
historical eras, participating in an argument <strong>of</strong> the importance <strong>of</strong> understanding the reader’s<br />
engagement with the text is not relevant. However, it is important for this project to be aware<br />
<strong>of</strong> such criticisms, and being concerned about the meaning a reader gives to a text (in this<br />
case, students and teachers to textbooks) demonstrates potential for a future study which<br />
broadens the scope <strong>of</strong> this project. The criticism (above) made towards a text-centred<br />
approach is not in isolation to other researchers <strong>of</strong> CDA, and Verschueren writes, “the big<br />
issue for any critical approach to language use is the fact that in this world <strong>of</strong> communication<br />
almost nothing is ever exactly what it looks like…communication is basically about<br />
‘meaning’, and meaning is an intangible phenomenon” (2001, p. 61).<br />
Finally, in accepting that visual representations feature in increasing quantity, it can also be<br />
accepted that with different modes <strong>of</strong> communicating, “…it has become impossible to read<br />
texts reliably by paying attention to written language alone…” (Kress et al., 1997, p. 257).<br />
Visual analysis provides the tool for deconstructing images and in this way aligns CDA and<br />
visual analysis.<br />
3.6 Introduction to Historical Methodology<br />
The history methodology presented here, builds on the review <strong>of</strong> constructions <strong>of</strong> national<br />
history and identities begun in Appendix A: Contexts which situated the project within its<br />
contemporary historical context; and continued in Chapter 2: Literature Review where a<br />
review <strong>of</strong> the use <strong>of</strong> history methodologies in existing literature <strong>of</strong> studies on textbooks took<br />
place. Here, its methodological use in this project is detailed, contextualised within a broader<br />
bricolage approach. The seemingly perennial question, what is history? is addressed in this<br />
research by first consulting the seminal work <strong>of</strong> E.H. Carr who views history as belonging<br />
within a temporal knowledge <strong>of</strong> the construction <strong>of</strong> the past, writing:<br />
103