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teaching <strong>of</strong> Japanese history from a view <strong>of</strong> 1995 textbooks and their interpretation <strong>of</strong> the<br />

Rape <strong>of</strong> Nanking in 1937 and 1938, it has similarities with the research undertaken for this<br />

dissertation in terms <strong>of</strong> using CDA to analyse the representation <strong>of</strong> a nation’s history through<br />

textbooks. Like Barnard’s study, the analysis <strong>of</strong> texts for this project investigates the<br />

language <strong>of</strong> textbooks in creating certain historic ‘truths’ about specific events in a nation’s<br />

history (Japan in Barnard’s case and Australia in the case here), and in doing so maintaining a<br />

reporting <strong>of</strong> events that aims to sustain the dominant socio-political views, or in the views <strong>of</strong><br />

the curriculum writers, the status quo (Barnard, 2001). Identifying strategies for maintaining<br />

a status quo was also the focus <strong>of</strong> analysis <strong>of</strong> an earlier UK-based study conducted by Whitty<br />

who found that<br />

…pupils were taught a particular view <strong>of</strong> the world in school and that, because there<br />

was no examination <strong>of</strong> the presuppositions upon which that view was based or <strong>of</strong> the<br />

social processes through which such a view developed, pupils were like to accept as<br />

an immutable ‘fact’ what was but one ideological version <strong>of</strong> the world…by<br />

concentrating on the activities <strong>of</strong> Crowns, Lords and Commons, they served to<br />

‘naturalize’ the existing British constitution…what was taught in schools acted as a<br />

means <strong>of</strong> social control and served to sustain the status quo. (1985, pp. 19-20)<br />

For this project then, the application <strong>of</strong> CDA has the capacity to begin to challenge the status<br />

quo presented in school textbooks. As Wodak points out “for CDA, language is not powerful<br />

on its own – it gains power by the use powerful people make <strong>of</strong> it” (2001b, p. 10, emphasis<br />

added). Similarly, but regarding the naturalizing <strong>of</strong> discourses rather than directly discussing<br />

a status quo, Rogers writes, “the goal <strong>of</strong> CDA is to denaturalize ideologies that have been<br />

naturalized…work across disciplines has demonstrated that linguistic interactions (process)<br />

and linguistic realizations (meaning) are structured in ways that reproduce dominant<br />

ideologies (2004, p. 252, emphasis added).<br />

The relevance <strong>of</strong> CDA as a tool <strong>of</strong> analysis is explained by Barnard as residing in “…the<br />

range <strong>of</strong> meaning-making potential possessed by a language and, by seeking to identify the<br />

specific choices made in any particular communicative situation, question why such choices<br />

have been made…” (2001, p. 519). In relating this to textbook analysis, the following<br />

statement on the study <strong>of</strong> US textbooks provides an overview which highlights a similar<br />

direction that the analysis <strong>of</strong> documents this research takes.<br />

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