PDF (Whole Thesis) - USQ ePrints - University of Southern ...
PDF (Whole Thesis) - USQ ePrints - University of Southern ... PDF (Whole Thesis) - USQ ePrints - University of Southern ...
The lens of CDA is used to gain insights into how language is used to promote certain perspectives and to marginalise others. CDA methodology was selected, in part, due to its ability to be used to mediate between texts to expose the power relations which exist, and in doing so, “…addressing the ideological dimension of discourse” (Pennycook, 1994, p. 121). As Fairclough points out, CDA is in part “an element of social practices, which constitutes other elements as well as being shaped by them” (as cited in Wodak et al., 1999, p. vii). An important premise to identify is that CDA, along with other qualitative methodologies, recognises that all language “is expressive of a particular discourse, and bears evidence of some hegemonic intent” (Widdowson, 1998, p. 146). Tyrwhitt-Drake’s understanding of this methodology is gleaned from Fairclough, when he writes that the purpose of CDA is for “…exposing hegemony, demonstrating ‘hidden’ ideological processes, and equipping people in critical language awareness, the educational application of critical discourse analysis” (1999, p. 1082) and critique which makes “visible the interconnectedness of things” (as cited in Wodak, 2004, p. 199). Threadgold discusses the connectedness of texts with a CDA approach, writing of Fairclough’s approach that “…a new interest in understanding not just the workings of individual texts, but the ways in which they…enter into networks of, other texts and discourses to form part of the hegemonic discursive structures which form social realities, subjectivities and bodies” (Threadgold, 2003, p. 19). 3.2.2 Defining ‘critical’ and ‘discourse’. Critical, for the purposes of CDA at least, “…is often associated with studying power relations” (Rogers, 2004, p. 3). Although not specifically using the term ‘power’, Fairclough’s intent is clear, writing “‘Critical’ implies showing connections and causes which are hidden…” (Fairclough, 1992, p. 9). Fairclough also situates his work within an historical context, writing: “…a method for historical analysis…relationships among and boundaries between discourse practices in an institution or the wider society are progressively shifted in ways which accord with directions of social change” (Fairclough, 1992, p. 9). The definition provided by Wodak is also adopted for this project, being “…‘critical’ is to be understood as having distance to the data, embedding the data in the social, taking a political stance explicitly, and a focus on self-reflection as scholars doing research…application of the results is important” (2001b, p. 9). This links with Meyer’s description of CDA, being “…CDA follows a different and a critical approach to problems, since its endeavours to make explicit 86
power relationships which are frequently hidden, and thereby to derive results which are of practical relevance” (2001, p. 15). In an article that broadly criticizes CDA, Tyrwhitt-Drake, using critiques of Flowerdew as its foundation, writes that the critical component is “…faced with the sometimes unpalatable fact that a text is typically open to multiple interpretations, [and] that judgement needs to be exercised when deciding which interpretation to make” (1999, p. 1083). This project is strengthened by having a variety of data sources from the same era to cross reference. Flowerdew, in response to Tyrwhitt-Drake’s criticism of his work, claims that when multiple interpretations are possible, “judgement does…need to be exercised” (1999, p. 1091). This dispute between Tyrwhitt-Drake and Flowerdew points to the need to ensure that the critical component of analysis is clearly articulated, with underpinning ideologies made explicit. In addition, Schegloff writes that, “what gets addressed under the rubric ‘discourse’ is so varied…” (1997, p. 167). Therefore, identifying a common definition for discourse is important, due to the potentially conflicting understandings held of it, depending on the context of its use, the perspective of the researcher using it and the purposes of a particular study. This varied use of the term of discourse, is exacerbated by Foucault’s describing of it as: Instead of gradually reducing the rather fluctuating meaning of the word ‘discourse’, I believe I have in fact added to its meanings: treating it sometimes as the general domain of all statements, sometimes as an individualized group of statements, and sometimes as a regulated practice that accounts for a number of statements. (as cited in Jaworski and Coupland, 2006, p. 2) Discourse, in terms of its meaning within CDA looks at social aspects of language use, seeing discourse “…as a communicative event, including conversational interaction, written texts, as well as associated gestures, facework, typographical layout, images and any other ‘semiotic’ or multimedia dimension of signification” (Meyer, 2001, p. 20) Furthermore, discourse “…start[s] with the assumption that language use is always social and the analyses of language occur above the unit of a sentence or clause…” (Rogers, 2004, p. 5). Regarding the interconnectedness the term discourse has with embedded or even ‘hidden’ aspects of power, Kincheloe writes, “discourse cannot be removed from power relations and the struggle to create particular meanings and legitimate specific voices” (Kincheloe, 2004, p. 7). Combined 87
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The lens <strong>of</strong> CDA is used to gain insights into how language is used to promote certain<br />
perspectives and to marginalise others. CDA methodology was selected, in part, due to its<br />
ability to be used to mediate between texts to expose the power relations which exist, and in<br />
doing so, “…addressing the ideological dimension <strong>of</strong> discourse” (Pennycook, 1994, p. 121).<br />
As Fairclough points out, CDA is in part “an element <strong>of</strong> social practices, which constitutes<br />
other elements as well as being shaped by them” (as cited in Wodak et al., 1999, p. vii). An<br />
important premise to identify is that CDA, along with other qualitative methodologies,<br />
recognises that all language “is expressive <strong>of</strong> a particular discourse, and bears evidence <strong>of</strong><br />
some hegemonic intent” (Widdowson, 1998, p. 146). Tyrwhitt-Drake’s understanding <strong>of</strong> this<br />
methodology is gleaned from Fairclough, when he writes that the purpose <strong>of</strong> CDA is for<br />
“…exposing hegemony, demonstrating ‘hidden’ ideological processes, and equipping people<br />
in critical language awareness, the educational application <strong>of</strong> critical discourse analysis”<br />
(1999, p. 1082) and critique which makes “visible the interconnectedness <strong>of</strong> things” (as cited<br />
in Wodak, 2004, p. 199). Threadgold discusses the connectedness <strong>of</strong> texts with a CDA<br />
approach, writing <strong>of</strong> Fairclough’s approach that “…a new interest in understanding not just<br />
the workings <strong>of</strong> individual texts, but the ways in which they…enter into networks <strong>of</strong>, other<br />
texts and discourses to form part <strong>of</strong> the hegemonic discursive structures which form social<br />
realities, subjectivities and bodies” (Threadgold, 2003, p. 19).<br />
3.2.2 Defining ‘critical’ and ‘discourse’.<br />
Critical, for the purposes <strong>of</strong> CDA at least, “…is <strong>of</strong>ten associated with studying power<br />
relations” (Rogers, 2004, p. 3). Although not specifically using the term ‘power’,<br />
Fairclough’s intent is clear, writing “‘Critical’ implies showing connections and causes which<br />
are hidden…” (Fairclough, 1992, p. 9). Fairclough also situates his work within an historical<br />
context, writing: “…a method for historical analysis…relationships among and boundaries<br />
between discourse practices in an institution or the wider society are progressively shifted in<br />
ways which accord with directions <strong>of</strong> social change” (Fairclough, 1992, p. 9). The definition<br />
provided by Wodak is also adopted for this project, being “…‘critical’ is to be understood as<br />
having distance to the data, embedding the data in the social, taking a political stance<br />
explicitly, and a focus on self-reflection as scholars doing research…application <strong>of</strong> the results<br />
is important” (2001b, p. 9). This links with Meyer’s description <strong>of</strong> CDA, being “…CDA<br />
follows a different and a critical approach to problems, since its endeavours to make explicit<br />
86