If38 TBB Our Pulpit. - Amazon Web Services
If38 TBB Our Pulpit. - Amazon Web Services
If38 TBB Our Pulpit. - Amazon Web Services
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<strong>If38</strong><br />
5f<br />
The cause of hoarscmem, sore throat,<br />
laryngitis, and finally bronciiilisin nubile<br />
speaker»,and ail these symptoms of "dragging<br />
down," goneness, exhaustion alter<br />
siieaking, and weakncaw of tlie back nnd<br />
loimi, piles, and ticrnia, i« t/te tUyht refaxution<br />
of the abdominal mtuelet,<br />
which allom the bomU to tink, ami<br />
known lt>J vmrkal hollnwa over the.<br />
hpi ot the htpe.. Now all know that<br />
tho linings ol the etomacb are connectcd<br />
with those of Ute thmat and affeot<br />
tiie vocd organs, and when tho stomocli<br />
RinkN n' Btraining la brought to bear<br />
upon the th«)at, and apeaking or talking<br />
will irritate it tnd produce hoarm<br />
nutH. and llf continuiu, eoro throat, and<br />
all the train of evils ttiol public Kfteakers<br />
tie wont U) complain of, And which h««<br />
carried hundreds to their graven, and<br />
whioli yearipre laying asido oa umjIohh<br />
hundroda of •tbera,<br />
Now, after a penoual experience ol<br />
oearlf twanty yean, and thn added «xp»rieuoe<br />
of mom Uuin one thousand miniaton<br />
and public apeakera upon whom J<br />
<strong>TBB</strong><br />
y«r UeraotlMMk pii«*i<br />
th« atm Qf wd m« wIUi inngn and lambago thoy ate Iny^ua-<br />
1 liavaUavalwJaeroiiaUiall^teoflJiiiiiwitmt<br />
To>ll Sufforors from Pro- a heav*. hvakf voloij with it, 1 can hlO. W. O.XAWHENCB, M.D. on borssbaok sinwi wtptai'Twin anatiumgli<br />
cak four houm a day without exhatw- OrawfordvUIo, Miss.<br />
ill vary ftNible Iiealtb, f in«u« the trip<br />
lapscd Organs.<br />
rtntniMiraUvaly 110 l>lunitAaljbli«ua, I lifliUM<br />
t! ;>n or hoa»ii»», I now om It on.y I received the nrntw for my patle.nt It wouii nave bjen "tbwly limwujibla to<br />
when •peakinff, and thus pr^nre my Mr». Martin. She appUod it, and it tmva stow! It wJthoui U Is i>r«.<br />
kod andpbyi^ wewiea, I do<br />
emtiwuUy thn very thina tor thow whohavs<br />
I tKte thin Hicthwi of cnlllug your «tr<br />
rollovod her btick rmmwihvtely. J lo trnvol iniifih on. Uomfebae*, Ut an who<br />
not believe that any on« would be<br />
teution U» the a lobrntod B^/ and Lung<br />
am well pUiaseil with tho Brace. It tuivo It to ilo ii«t a «r«o» M somi<br />
afliictcd with htnia, or^. or wmIcum<br />
Ilinoo, wltich J h«TO iwld for the I»8l<br />
is tho only supporter that I havo swn Camtten, Mliis.,Ja»iu«iy». Jsn'.<br />
of Ui* back jt loiny, fiiouW he ww it<br />
eighteen ytftw, tbut I nj«y mftke It n<br />
or usod In my oxtennlvo ptticlico that<br />
ordinarily loo*, ud only tight when<br />
yaartMM In One.<br />
beneOt to wy jwr^r by making it « f*t<br />
1 ««n rely ui>on without any apitear-<br />
siieaking or putting forth unusual elferti.<br />
Knwlor Iwnofit U» fou.<br />
anco of evil from Its me. I shall here-<br />
I havo ordorfil from you louttMO Umcm<br />
It b a preserTer ol a piod voioe and of a<br />
ftiriny reuialo frl«niT«llfK»K.<br />
Irritated, a'xl tone became hfavy Md<br />
Wont the t«nni orK^tb<br />
rnory, bqiI I rtml great butp ftom It. I fliul I<br />
Increaweil, until at the clow of a long I do not cltilin llmt the Ibnly atiU should l)e read by all sufU'rers. Ho wm now woi-k iniTcti Ix'tlar, and ntt day (obo,<br />
meetina, my voice f»iler. J. ». «ravea-Dc«r Sir: 1 havo been wi'ftiing one of yonr Hodv unci<br />
untf reoovcr the lout trewure,—the taimu of the musdea which support<br />
I.iiiiK Urno «*pral bt'ueflto. I am a (Vu-int'r; and wlioii i<br />
more taluablo than gold or jewel*, ~ inw'hunlcal contrivance over dis- tbo State. It WHH offery great ooiiiineiK^txl tho UNO ot the Brace 1 waiiuu.<br />
or bo silent forever. I Bi-pUed to the<br />
itbin (or niatiual labor, aud bad b««ii, Imcovered<br />
that upllfto tho abdomen service to ino, and I reel very HevLMi voarH, almost worthlom on account 01<br />
most eminent phyBiciann, and was but nit her than comprcs«« It, «h all well satlsfled that H I had com- n woak buck anil Kenoral debility, from<br />
little heipeti; wive tiie excision of an truk^ do.<br />
menced Us use a week earlier which the Hracc hiw Klvini me great rclli-r,<br />
In riding hortie-lwok, no one baa auy con*<br />
elongate uvula, they could do nothing This la what It does, as thottnands that my voice would not have (H'pilon or UN worth. I bcllevn it «> b« all<br />
but advise reot; and this I wan oora- who have used It ar© prepared to been oflTected at all. The flrst you claim. I would not be without It.<br />
pellod to take. What caumi and con- trov«d llnniilng'it _ Lung _ and —<br />
plain nor prevent. Providence threw ncKs, piloa, hernia, consumption, and<br />
voice was very much strength- llody llruowt llruRM: It Ih Juat what 1 no much<br />
the remedy in my way. My wile wajt<br />
ened, and at the close of a two iieMKd. I , am w«'ll pleaaed with 11, ami<br />
that tfrrlModlsoaso,—dvHjmpela.<br />
nuffering fVom prolapsus uteri, and the<br />
hour's speech 1 was ftreo fVom would not b,<br />
buudrli« In which to cxpreN* their delight. Ttie<br />
voice commenced buUdIng uji, until 1 yearly, as its value Is known, by PORT, nnd luy phyalrnl Ntreufth baa llnxoo I onlore»l for nlkht rupluio, with two<br />
could articulate, whicli 1 had not done public wpcakers and singers, and by<br />
lH>«nmont(>IIirlpntly rc-n«wpd. I would iiailK, huH mipportcil tTio peranii mo wi-ll ho<br />
not takf! ««u tlniiHi the prtre of lujr<br />
for twelv« mynUw, nnd very wion I wmi<br />
wiyaholmanoi.ewl orthf nipinre piul now.<br />
those having wejik lungs and Iwcks; Brae* wuw and b« roiupvllpti to din- lf« liBjt nt vcr worn It at all. Thoy Uave all<br />
meuceed It. them and do without. U. I). iiTEDMAM.<br />
eating Ite wonderl'ui advanl»igt« lo any precursors of consumption. And<br />
U. A. l-OFTtlM, n.n. Moutlcwio, Ark.<br />
»in«, tH^use 1 thought 1 whs u«ing hu many a sufferer has been cured of<br />
PMitcirThird liaptlHtCburob, ML lii>uls.<br />
Wal<br />
urconsum|»tlon.<br />
ol many mlnliit«r» aa to Ita irr«*at b(>u«f more farm work of any kind U»an I can Uo<br />
1 explained the use ot the Brace, and<br />
Ol'lt IMl'BOVKD BRAt'B. at would aurprlNC thoav wbo kuow without It. 1 would not take three tiiui'i Im<br />
through me they obtained it, and were<br />
BOtblBK or It. N. U. FORD, I.I..D. cost aud do Without It. ,„„„„.„„,.<br />
Tiie original Hrace, made only for<br />
rolievt^i aa I was. Inow made known the<br />
KtillorCiirlstUu Ilt^poDltury. New Uurnnlde. Ill, J. M. nUBIIINU.<br />
Indies, was too weak for the sterner<br />
PRICK or BRACEM.<br />
power ol the Brace to restore, strength<br />
sex. 1 rem«!tUcd it by an Important The Brace I received from you I<br />
en and preserve the voice in pufjlic<br />
Tlio price of this Braco before tho<br />
Imiirovement, as tho following will find Is of great liencflt to mo. 1 was<br />
speaker^, and tlien commeuccd olTering it<br />
war was flJO, and |2fi when fltteti by<br />
show:—<br />
afraid it was not what It waa recom-<br />
as a premium to mlnisten for subtcrib-<br />
the medical profession.<br />
ers.<br />
nil Tnk* Bfatle*.<br />
mended to be; but I was Induced by<br />
The patent having expired I iiave<br />
my physician to get one. Shortly<br />
ThlN to Mtrtliy (hnt tbe nndenlirned aftenvarti, tho church that I was a<br />
sccurcd tho manufh^ure of lOOO of<br />
U iU(t only iniuiafltctnrer or (be llanv<br />
ulna ItaHljr Brner, MiMl tbnt thmie man. member of adleti me to servo them<br />
the Improved Braces upon such terms<br />
iiniviarM far J. M. Ctrnvoa, I.I..D.,Mr« as pastor; and I acci lln>tnrai>lllin. 3. Priivo<br />
iroHi thH,lllliU'thnt (he Jinvlsh isinot ttiDsuHmHs lh») KaIbuIc<br />
SaW'ftU'. Hhow twin tlu-lr miitinrr of oi>her\ lii(? the day,<br />
rnji" ififli'"""'*'i>'" •tSH'wiiiiw nt the Kxlonlif«liballi.<br />
6. The di^nlKn "f lypU il iiiviion of tho .Itwl'-h<br />
>*?>ilmtlii~ll. Ar(£Uiiii i)l (r.»)ii I'miilM'oy- 1. The ituy the<br />
U^nl Mh jihk/^—llU' Ku'l'' Siiblp.illi,.'. « . nut tli« Jewl»li.—<br />
III. Aittmiii'Ut fmni N.^n- Ti'nt«nu''nt,(llioUullui{ iliepiin'iHi<br />
oftlii'i'liuri'li rroni lU;il litn« niitli now). I. Tim nlghl tt"xl«<br />
-tliulr irunnlutl'in. S. Ifiiiiitlci! ol (ipo-llct uuU lulmill<br />
cIiukIhi'.. .'I. Ah to Ko^di'nnientM legiitlatiiiK'XI llii; S'ililM)li<br />
i)iU'iitlon. 4. Concluillnic »tali!nii'iil.i-f>iiiiitiuir> ,<br />
AMiU-MKST KIU)M PUKl'A.Ni: A.NU HAOIKD IH.-i<br />
TCIUV.<br />
lN the intHHluetion lo tiio btiok t)f (j('n».wl>i, n-- j<br />
• viiJiHl by the Aiuoricaiu Hiblo Union, Dr. T.<br />
J. Conant, the author of the iiitrotiuction and<br />
notw, in his suct^inct Htuteiiieiil nf tlio coiiteiitM ol<br />
thu book, speaks of "Tho ills'inc odglii aiul uni<br />
vpraai obligation of tho ^wxltive institutions of<br />
iimrriagoand tho Sabbath." "And on thOHeveiitli<br />
ilay (Iwl endal liis work which lie tnade; and ho<br />
rwtwl on the soventh day from all his work whicli<br />
lie inado. Ami Ood hlc^^ed tho Hevuiith diiy, and<br />
liallowt'd it; iK'fuuse on it lui u\!i"<br />
througluml tiie b(X)k oftienesison any oilier Jiypotiiosis<br />
tluiii thai the scpU'nnhd division of time<br />
was known ami was iiiiiinlaintHi prineiprtlly for<br />
the ci'lels-alioii of the prliiiltivo Sablmtii.<br />
A rm'iit writer, J. IV. (iraves, etiltor of Thk<br />
UAiTibi, Memphis,'Itnii., sja-aking on this subjw!t,<br />
sayrt: " History Is not old enough lo trace the<br />
origin of this custom." ills well established by<br />
writers of ancient profane iiLstory, tlial tho h^fhen<br />
nations worshliMMl tlie sun, their prlnciimi deity,<br />
on a certain day. Tills gave riseeventimlly to the<br />
naiiio Huiiday. The day wan t-elebraled at intervals<br />
of a ww'k. Dvviglit, as quoted by Henry Hoi-'<br />
ttoiiibe In his "I'rlmitive Theology," page 271,<br />
says: " IleshMl says the Hoventh day is holy, and<br />
Homer and Oallimachyji give It tho same title.<br />
Theophilas, of Antioch, observes that ail miuiklnd<br />
celebrate the seventh day. Porphyry says the<br />
Phwnlcianis consetrralo ono day in seven ao holy;<br />
and Euseblus afttrms that almost all tho philosopher<br />
and poets acknowltslgo tho seventh day as a<br />
Sabbath. Clemens Alexandrlnnii nays tho Greeks,<br />
as woll as th« Hebrews, obsorvo the sovontit day<br />
as holy; nnd Josephus Informs us that no city of<br />
Gtrieks or barlMtrlanfl can bo fountl which does not<br />
acknowledge a seventh day's rest from labor.<br />
Phllo atllrins that tho seventh day Is a festival to<br />
every nation." The history of this custom, both<br />
Biblical and profane, seem to mark tho soptcnnliU<br />
tllvlslon of lime as coeval with tho history of mankind.<br />
A fow recent wrltom contend that Sunday, the<br />
sacred day of tho Egyptiaim, was tho first day of<br />
the week, (Jewish reckoning). Jennings, a writer<br />
on Jewish Antiquities, aa copied from The Bap-<br />
tist, of September 8, 1877, saya: "It i.*,a very<br />
probatile uonjoctuio that the day which lite heathen<br />
In gonenil eunsecmtiHi to the worship and iionor<br />
of .their chief god, tho sun, which, according lo<br />
our ciwnjiutation, was tho first day of the we^k,<br />
was the anciont {mradislacal tiubbalh."<br />
The noted intidel, Strauss, published u book a<br />
few ymifs since, in which ho attempl«d to prove<br />
that tho Bible and its religion was but a compildtion<br />
and, therefore, a mere copy of heathen<br />
mytliology. Tlie work, oven in mystical, inatorialLstlc<br />
Germany, fell almost stilbboni fn>m tho<br />
pretis. Why ? Because it is a thousand-fold more<br />
probable that, the traditionary customs and mythologies<br />
of the heatlien world were attMnpts on<br />
their [Kirt t4i copy divine inaliiutlons and the<br />
religion of the Bible, (ban tlwt ti^ Bible was Imrrowed<br />
from their systems of mytholoigy. On what<br />
olher hyimtheiis shall we account for their almmt<br />
universal consecration tif Sunday to their principal<br />
deity, anil their esteeming itmoresacrod than any<br />
other day, except that it was the tradition of a divine<br />
instituUonV^<br />
Acoe'pting this as a satisfactory exphtnatlon of<br />
Uie existcnort, It rwiulrcs us to observe nol theieventh<br />
day of Ute wook, but only the seventh day regularly<br />
returning alter si* days of labor. Thh Heventh-day<br />
Baptists Interpret It as If it had been expressed<br />
tiius: " The seventh day uf thA vHtk Is tho<br />
Sabbath." The seventh day of tho command Iji<br />
manifestly that which foliowB six da^iif lalM>r—<br />
tho words exprtM no more. If thedutyiseiOoliied
ISO T B L E J B A P T I S T . B A S t i b T .<br />
to observe Hatuitlay, or Sunday, mtlier than any<br />
other day of the wfiek, it cunnut bo found In tbo<br />
fourth oealed. Their Sab'ontlw, including their<br />
weekly Sabbath, wen? among thorns iKwitlvt institutions.<br />
The Jewish Subbatb, together with the<br />
covenant , and extc-rnul wononjy to which It ixjlonged,<br />
lias, theiofore, b-en abolishi-d. Tliiw will<br />
IKJ best understood by eonsldcifing the difference<br />
between j>osltive tind moral law. Positive law is<br />
purely arbitrary in it,< twiure and deiK-nds solely<br />
uiK)n the will ami autnority »f the luw-glver or<br />
law-piaking jiowei. It i.i right Ixiaiuse commanded.<br />
Its binding force is in jiroportion to the<br />
authority which eiiHcli or enjoins it. Hence it<br />
must be v;ritten. .Morni law, on the other hand,<br />
as Archbishop Butler, in his Analogy, well says,<br />
exIscB as something rigid in tlie nature of things.<br />
It may be dlscoveroil by " tin? light of natun?," I.<br />
., by the reasoning facultlef« and eoiiscience within<br />
us and by the knowledge ol ihe worloeltlve Institution of<br />
the Jewish system Is true. It cannot belong to tho<br />
purely spiritual part of tho law—covenant.<br />
Tho moral law bound the Jews to religiously<br />
keep all tho ceremonies and to act out the spirit o;<br />
the eatlro economy created under it. The argument<br />
a priori will sufflee to show that tho giving<br />
to the Jews at tho Bwsovor a new eomputatlon o:<br />
time, In whloh the beginning of their elvU year<br />
WM ofaangod, would neoeasltato the giving to them<br />
a new Sabbath. And wlien I o]>en the Bible I tint]<br />
that such Is In faet the ease. The words, " Jte.<br />
member the Sabbatli day," would, therefore, he<br />
undersiwHl by tho Jews as referring to tho now<br />
Sabbatlii fflvett Ihm but a few days previously IQ<br />
oonncellon with their new calendar. But let nn<br />
one sup|MX4o tiiat God rc(iuiref Uenesis, and from profauo history ami<br />
trailitiuw, it HCHMUS evident that the weekly<br />
divkioii of time was in vogue before anil after tho<br />
dc-iuge until the deHveruuwf of tho Jews from<br />
If| bowevt^r, the antetUluviaus or pwldiluvians<br />
ever lost the regular sm^twslon, or wtablbhed<br />
dltterent calendars of time, we may imagine<br />
tlmt their Sabbaths bw;ame very nmtli<br />
changed.<br />
Beiore the hiventh>ii of tho telescoiK! and sei,<br />
tant, we know not Just how perfiHit astronomital<br />
science may have lH!en. Tho astrologers of Egypt,<br />
of ancient Babylon and Nineveh, may have bofn<br />
eservo<br />
tho primitive or Edenlc Sabbath an<br />
acknowledgment of the creation of tho earth by<br />
tlieir Maker, which was then, as it is now, a cotBplete<br />
tyi)e of tho Christian's eternid rest.<br />
God never made the celebration of tho Sabbatfi.<br />
either Jewish or Edonic, to depend upon the<br />
observance of any specific calendar, thot being»<br />
matter ol minor importance. Yet tho heathw<br />
were nowhere released from the moral duty «<br />
keeping a rest-day or Sabbatli unto tho Lonl-<br />
Surely no ono will contend that the Lord, when he<br />
instituted the Sabluith at tho beginning, did not<br />
foresee all the difilcultlos connected with the<br />
divisions of time men would bo compelled to<br />
adopt, OS they migrated firom one land to anotbet.<br />
Hi be Omfiniinl.<br />
A LIUBBAL OFFJKB.—Any old sttbscrlbor<br />
ng us a now ono, at 12.70, shall have their<br />
scription extended six months; and two nry. The fn«<br />
SeluL exiK,.llef from those wLo<br />
say thnt It is so useti. 1 undertake to prove, on<br />
tbe contrary, that the notion Is not only a gross<br />
fiction, but an absurdity. The Greek word ecdefia<br />
(rendered church) la assembly; a body consisting<br />
of those who come together, (l Cor. xl. 17,18,<br />
33- xiv. 2.1, 2(1.) But when and where did the<br />
"entire company of beliovers" throughout the<br />
world over "come together" in ono.assembly?<br />
They never will nor can here. If I am asked<br />
what Is the meaning of " the assembly," In such<br />
passages ns these: (Eph. 1. 22.) " The head ovw<br />
all things to tho assemby, which Is his body.''<br />
fEnh v.2f».) •• As Christ loved the assembly and<br />
gave himself for it." (Col. I. 18.) " He is the<br />
head of the l)ody, the aasehably." (Col. 1. M.)<br />
» For his body's sake, which Is the assembly s"<br />
say that those passages evIdenUy refer to th^ kind<br />
of organlisodmeetlngcalledthoaasembly ot Chrtat,<br />
and not a moeUng of ail bellevere Uiroughout the<br />
world whether they assemble or net It ww an<br />
assembly which actuaUy assembled, of which<br />
Paul said: (1 Cor. ilh 27:) Kow ye are tho body<br />
of Christ;" It was such o body as had actual<br />
IMWtoro and toachow in It; (1 Cor. x». iBt<br />
iv. 11,12;) such a body that its membm liad not<br />
only "one and the same faith and spirit" but<br />
" one and tho same baptism" also. (Kph. iv. 4, ft.)<br />
" The Hssombly " Is there spokjui oT as we sjKvik<br />
of the horse, tho dog, tho family, when we spwik<br />
of any and every one of . a class. Bola rt HMII<br />
Uilnks ho has proved that tho wonls, " USM inbly,<br />
which Is his body," nmin " the whole uuml«'r of<br />
the faithful scattered throughout the world all<br />
genuine Christiaas without exception," by saying,<br />
" as that church Is alllrmetl to lie hU boily, it could<br />
not enter into tho qonception of tlio Inspired<br />
wrlterrf that there werO a class of jKrwins strictly<br />
united to Christ who yet were none of Its pomjMinent<br />
part/i." But this Is merely a fidse aswrtlon i<br />
an assertion that by the botly of Christ Paul must<br />
have meant an invisible body, and not that kind<br />
of so
\<br />
1S2<br />
PIICO from Iho fouiulHtlon of the world; for Uie<br />
Holy Hi>ir]t alwayn han etliig In progrofw. Wo<br />
exiKH;t«I to CHnmenw a moi'ting In Alay, but tho<br />
Lord luw orderoil It otherwise ~ several have pro-<br />
ftwsed-many seekers, congi-egations very largo.<br />
Hiive no help from abroad, and never saw as groat<br />
an Inten^t matilfwtetl by tho proachoiH and<br />
l»eople. Tho work commenccd unexpectedly."<br />
This Is tho best way to hold a protracted mooting.<br />
When tho Urd sends a revival, Brt«t aro tho<br />
blessings connected with ii.—l{eoorder llov.<br />
F. M. Jordan nscontly hold a meeting of days at<br />
Laurlnburg. Ten professed convenjlon. •<br />
MisHouKi.-Tuewlay night of last week was<br />
Bro. Ponn's last ovoning with tho Pafk-avonue<br />
church, this city. He has gone to Columbia, Mo.,<br />
whero ho oxiioets to remain one' wook. After that<br />
ho^pocta to go to l^ulsvllle, Ky. The meetlngH<br />
at Park-avenuo church, this city, have been contlnuod<br />
by the pasjor, Bro. Wester, who feels enmurged<br />
in his work. Tiiere havo been aljout<br />
for^ convettilonB In tho mooUnga at his church,<br />
and ho will continue Uw evening servlcoi an long<br />
B« the interest JusUaes—itof/fr m^-vufft—XfL, g Dr. G. Ua A.<br />
LofloB, pastor oi the Third chmch, St. Lotili, be-<br />
comes awodato wlltor of the Cmtrul Iiap(M,<br />
The Oarrison-tiveBuo c^ngri^tlon fHt. Ixjuls] mot<br />
ytHtorday morning for tho llr«t tlmiii In tholr now<br />
location. For f«mr wooks they have boon moving<br />
tJielt house from the corner ol Morgan and Garrison<br />
to tho corner of Morgan and Compton. 'J'ho<br />
nuw locution Is much moro pleasant and central,<br />
und the outlook Is more hojHiful.—rA'H/m/ Iktpiid.<br />
,liov. W. B. Craig htw iKK^nno iKwtor of Mt.<br />
I'roirlo church, Monroe county, Hov. Greon B.<br />
Binlth has botnimllctl to tho pastorato of Nlnevuh<br />
church, Lincoln county.<br />
^Assocladon will<br />
„)cet at Hansboro, Harrison county, I'Viday U'foro<br />
tt)P fiiird Habbath in June, l«7!», instead of Friday<br />
(tcforc (ho Fourth Habbath In May. Kid, I. 1).<br />
I»un«?r, of (Vystal Springs, has been apiwint^nl<br />
State Evangelist, and has ttcc/.— -Beverai ol the young ladUx<br />
iittemling Blue Mountain Kemale t'ollege, of<br />
which Eld. M. P. Lfiwrey is prosiilenl, have proffjwed<br />
faith iu ('iirist during the presold siHsion.<br />
-I entered upon iny W(trk Hi l-Viars Point,<br />
Shufonlviile and Oak ridge at ihe i-ommencmient<br />
of this year. Wo have a gwl Hubtmlh school at<br />
mch church ; aNo a wwkly prayer-iiKH tingat tla-<br />
I'olnl. <strong>Our</strong> congregations and, il seeinn, general<br />
iiiterwt, are steadily inars of age, lie siKsnt<br />
flffy ycats of his life in (lie ministry, llecommence
134 T m i H B A P T I S T . T S t Q J S A - P T I B T . 18g<br />
the Sdblmth mm-ked by tho ccswUon of falling<br />
l)0J»ph5 were to worship, to be placed to the "Wwt.<br />
manna." "To-morrow Is the rest of tho holy Bab-<br />
It Is objected that tho pamdlalseal Sabbath ww<br />
iltefaptisi bath unto th«> Lord." W« answer, roferenco<br />
appolntwl to bo kept on tho seventh day, ond so In<br />
dooms tt) ho made to dim'tlons before given:<br />
the fourth commandment was the Jewish, and<br />
"lHOttHAIff OlVWf A HAWWim TO tllWI TIIAT TllllH "This Is what tho Lord hath auld;" as also Ititi-<br />
tiiey are, therefore, supposod to havol)een kept on<br />
maUtl in tho Kith vorso: "ThU Is the thing which<br />
tho same day. But this wnstHiuenco will not fol-<br />
"li^foiumtbuiiV,<br />
tho Lord hiith commanded." Mosi« speaks as<br />
low from tho premlsoH. For upon their migration<br />
8. HAHAVVV. Ekiok-lieep«r tind OnUr though his nrrangomont had Innm comnjuulcrttotl<br />
out of Ejj'ypt, God aptwlnted tho IsraelltoH quito a<br />
liMlaiointed a day<br />
RO. OUAVES:—Stmii) yottw 8ince you iUhclared to be institutiHl m a nu'irinritU of their earlier than the Ivleulc; which is rt^nderod almost<br />
cuawHl «o my thenHatUfaitloiltheehiuiK« from<br />
tlio Jewi«h Sabbftth to the presont l/inJ'H clHy. 1<br />
liverance out of ihe land of Kgypt, and this being alwolotely certain by tlie words of the prophet,<br />
bav« lost the article ami line of thouKht. I u"i In suiKiraddwl to the reason for kwiiing the ancient vvliich we an^ now prepsn^l to iintl«trt now, iittHl your I'lH- paradisiacal Sabbath, makiw it highly probable It slum; which the Iniilders reftised is Utf>mo the<br />
cleiit hflp Brwitly and rt-quf^t you to rt'-prodiicc was appointtxl on a ilillerent day; otherwise, how head rtone of tlio ttjrner. This is the 1/ord's<br />
tho article or ro-tfisca'w the question.<br />
could it be a memorial of a now eveiitV t)r with -ioiiiC; it is marvellous In our eyes. This is the<br />
i:. T. K.<br />
what propriety could it Ik- said, iw it is, that In- which the I/ml hnth mu'te ; we wlli rejoice<br />
We have hiul several reciui-HtH like the alxive In<br />
cause Gwl brought them out of the land of Egypt, and be glad in it. (Psa. exviii. 22, |Mj. In theforc-<br />
tho last twelve montlw, uimI an the question seems<br />
therefore he commanded them to kci>p the Sabguing Hcrij>ture, (to our mind), the Ix>rd as clearly<br />
lHcrt>a«ing in intertwt we t,''ve at leiwt the huI)batn<br />
day'.'" (Conip. E. xxx. II, and Deut. v. 12.) pt>intH tml tlie day on which tlie saints siiouid<br />
Htanceof what we preset! tetl at Home length yesirs<br />
ago. When Go»l had HnlHhi«l the ciralloii or ro-<br />
Jennlng's Antiq., as (iuote before him with Joy and gladness, (after<br />
tormation of the heavens and the larth for the<br />
April 12, isni). Further on this point indue time.<br />
the ending of that disiwn-'alion), as he did the fact<br />
abode of Adam's raee, ho rented on the seventh<br />
But we now procewl with the innub-y for the par-<br />
that tiifi stone disiillowwl of the iniilders, should<br />
day from all hi«i work which he made. "And G(mI<br />
ticular day.<br />
l»rove to be the precious corncr stono which (Jom with tho " King of Terrors;" but Iiia triumphant<br />
it was oontu^ la a fl^Uon state us an onUitom or the sun-sotting. (Lov.xxlii. 82). A3 the worshipers return on that blessed day had givaQ tbeni the<br />
///jjfl of miUAmfiii rest. Whereas' he J ewlah. Sab- of the suti adored toward the l^t, tho point of the **oll of Joy for moumintf, and tlie garment of<br />
t»Ath was confined to that pouple, and Its contln- •un'i rising, Ood orddred the l^oit Holy placo, in praise for the spirit of heavinew."<br />
u inoA restricted the samo as I ho Aaronio priests which wero the Bacrotl symbolfl of hl» presonce in<br />
huod. ButUUtrlumiihantlyiwkwl, '
186 Tjais BAPTIBT. THID BAPTIST. jSZ^<br />
YEtiLOW FEVKR HOUNDS AGAIN ~ WJT11 woro those mtfntlonciJ In our tirtlelo, and they cer-<br />
BREVITIES.<br />
LETTERS STmCTIA' THUK, tainly have not done HO, or reiiuested or author-<br />
T<br />
Howanl Malcolm, D.D., L.Ii. D., died at hU<br />
HEiUf/frotoroflMtwook iiU'ntioriH my imnic Iml tlit> wlltor of tho Jifflftylw to compiaiti ftu" rnsldcinet) lu Phlhiileli)hhi last week. He wiw<br />
RM the com«i>ODdent of tliH Hichiiiond Uernld tlioiii. Hot lot It be notwl, tho v«'ry [Kirty so ter- pitNldent of the Hahnenutnn Modlml Cbllego,atid<br />
who wrota the panyi^ph In reforonro to tli« !(»« ribly (Himuipionod by Bro. Maydold exprtwsly do-<br />
of lufluAnce by inlnlstew who left homo durlnir<br />
(»f the Baptist Illstorlcal 8(H'lety.<br />
tho recent cbldemio in thlH city. I know tlmt clart'rt that h(! hits not tirmmcd that ho has caust*<br />
Tuk D(x*rKJNAL Hkioions.—• j'lrst Oourue at<br />
Ciiuso 1<br />
naino, and making the .Iuukhhk** of I>r. (Jravw'K<br />
article apply to me. 1 am MatiMlliHl hti illd not and tiial ImprtHHton Is lite one luitii we and Dr. know It makes my members more Intelllgeut and<br />
inskfl any Ruch app)k!ation,~.s. lAtmlmm, Am-V l/.inilninHlejirepitti'tl~" to j)reJiiUice wh in tin' mor(! eiiicient—-belter IJaptlHts and Itetfer Chris-<br />
tlniation of bift reHderovo. We rejrartl hlH unwiirrauted<br />
etatomenlH to bt> an unbrotherly «ttpmi>t to<br />
had no intent to do tliis, uitd tlien wo will attri- riume rrnifson ?<br />
prejudice us in the (wtlmation of his n>a|rt>nrs it certainly wiw in tills elty, that Dr. l.andrinn<br />
all have fof Hro. Landrum, and thh mnvM.ion iiiiit the e^litor of tli" ItejUvtor uKscrtwi what lie<br />
was the author of thestate the fm-t, i, e,, that Dr. L. is tlie<br />
inlustieo done iw l>ot li.<br />
It certainly was mit, is the answer of Dr. L.'^<br />
We had not Bro. Landrum in our (liouHhl whon Memphis eorrespoinleiit of lh(! lii lii/ittitji JlemU,"<br />
nioHt intelligent tiii'tubcrs and intimate. IriendB.<br />
ve penneil onr article, and the a^i^-rtiou of !(»» a fact which Dr. Ijiuuirum did not lum>ielf Itnon<br />
Hut III" i-ditor of the AV//,F/W XVIF it was — but<br />
eJltor of the IteflMor that we culled hini a " Yfl- until tlifi Hent/d'ii la-it is-uie, in wi)i.iltIy I'oiilil to lesive. Sidd<br />
all our article can l>o forccd to mean. The al>ovr. l/mdnnn written you, Is.'fore<br />
.sition touching " I'aslors and Epidemkw."<br />
r^ers will take it to Imj a llat donial. We are<br />
obltj{ei. I regret tlmt. I pity my<br />
brethren, f suppose they can't help it."—* • *,<br />
uWi)tphiJi.-~J'yotn /{(iptiti Hefii'dfor.<br />
Here Is another Memphiscorrespraidentstriking<br />
in the dark—at whom ? At those noble pastors<br />
whom tills unknown corres|>ondent calls "runaways,"<br />
who felt It to be their duty tu remove their<br />
families Iwyond tho breath of the plague and provide<br />
for tliern? What though lh shields that<br />
havo been lnter|>t>setiM. The editor<br />
asks pardon lor the ovoralght, and will bo more<br />
careful in future. He tries to get all the liest things<br />
from all quarters, and has always bad a good name<br />
for giving cre
188 TjHK BAFTlsrr,<br />
Family Circle.<br />
'ffHE HOLK IN THE TOP OF THE POOKET<br />
TP « pannn lorn « lUthi obmsge,« doorkef, «7&<br />
p8ii,atb)i.<br />
Hut what pig c»)hI(1 resist h i2"8to%'ahin sucli ciiny<br />
resch of its roo"ti«T Not thin one ni any rate; m><br />
Rlvinjir ft low Ut til head, hti »fnt thy pai)c.>k>- iImwij<br />
his throat, and thu* Biuieil i;s silvctiturfs (ofovi i.<br />
f don't kuo'v if any of the (ittle children can Hn-l<br />
a lewon In mi /Hncifiil a story, and yd lupjxicn we try.<br />
Huroly it uiuii b« the old, oM le«w>ii o( liow (ooI^hIi it<br />
it to seek to estaiw what we ouishl, l)ut ilu not like to<br />
do, f:>omethlng is too Imnl, tou di'Sgrecublf to ti*; we<br />
give it up; then worse botalls u«, and wr winh we<br />
could have the time over ajrain. 1 this lm(l Ihi u a<br />
wnsible pancake. I'm quite sure its Inn ihoufrhi, hm it<br />
slipped into piggy's mouth, wnukl havo tiecu, '' l).>'it,<br />
dearl I wish 1 h«d stftved in tlio fryiogpRii. It<br />
would have Iwen Imltor to mate h >lintH r 'or tbtiw<br />
poor chiltlrcn, thaii to l>e sw.'tllowc'J up liy u tivarhcrous<br />
friend."<br />
sniciiius le*t what little they have should oacape out<br />
ol their handi. They look always on the dark aide,<br />
and can never eujoy the good that it present<br />
lor the evil that is to eomc. This is not religion.<br />
Iteliglon makes tho heart olteorful' and when ita large<br />
and licnevolent principles are ex«rci8earent<br />
results. Everything ahould bo Ju«Ued on l^^s<br />
merits; and because rtwulte are not soon, It la no<br />
proof that good la not done. ^ " It T ^ k<br />
says an old motto, "Events belong to God." I^t<br />
us do our part: helj> deserving young men; and<br />
if they abuse tho privilege, the sin shall rest at<br />
their door. We will receive our "ward; and<br />
they wUl find that •• every one must<br />
of hlmseU unto God." But Without coutrlbutlons<br />
Jroa^Te churches and friends of tho J oa^. J J<br />
do nothing. It would bo wrong to try and<br />
helbappUcanta until wo have fundaln hand, for<br />
S t w » r u n ua In debt; and It U wrllton:<br />
^i^e no man anything, but to low Wm."<br />
Very truly ymij<br />
Jnokwa, Tenn., Mawb !
140 THIfi B ^ P T l ST.<br />
OALIPOIINIA COItRESPONDKNOE. if you will bear with an old and ooufidentlu very smiill per (lent on the amount eolecjtflU ^nd<br />
he writer of tho foliowing letter waa the piofWond<br />
a moment longer, I b{« to say that the<br />
T UWil. ^<br />
neer miniotuiry of our donoiulnalion in CHHgreat<br />
IxKly of our lUiptlat churchiw and mlnlstcni,<br />
fomitt. He r(«choliu. (JUAVlC.S;-~ln TI!I; BArnsrof Man-h<br />
spot he found WP«t of the Itocky Mountains; and ture, for a quarlH- of a century, tosncli utiremil»<br />
' -!ith, an nrtiiie oyt^ the signature of Kid. j,<br />
the man whom he would have taken most paltw tlng, assiduous, Hum»«fu! t(til a.s he. Nor c^in n. Janitsoii, criticlHlng a letter written by nio,<br />
to avoid, headralnHl r)crhaps, more warmly than any other man on earth do so much of thi-i partic- iillliiK for a supiily lor the destitution now exist-<br />
any oth.er.<br />
ular work in a given time tis lie. Hence our ing in thlis part of Arkansas. Kid. .laini'spn 8o(;niH<br />
Previous to hLn TOmlng, conceptions of hitj real great anxiety that all cbun-lM^ on (his coast to think tliat it was a n ilei-tiou on him. It was<br />
character on the part of those who did not know should enjoy his twchings unti tiiey are bron-jht not iiitHidcil for any one e-i'copt those it suited. Jf<br />
him iKJraonaly were aa wide T tho truth a>4 to the as high anil i.ure ji dm-trinal standard iw tlie tlie shoo fits iCkl. JaiiKson, of course he must wear<br />
Hidfls of tho continent are apart. Nor were IUM churches of tho .Southwest, where, and (iirougii it, if it pinehes, he can l)nt squeal. Ho makos some<br />
vlewH of some of our bcwt brethren—of whoiu lu whom, Baptist j)rinciple« and Baptist progre.s., very unjust and severe " (lings" on this andothor<br />
only heard, much more corra-t.<br />
have more rapidly and abundantly dovelo|K'd in (•hui-ehes; and seemingly very (artlsh, and ought<br />
Save the churches whose nieinlKrs) came from rwsmt times than elsewhere on tlie continent. to have used a littlo of (h(! Miv/ianm A{/Ht\w.<br />
the Bouthwest, and the lw«tori who wve them<br />
Did I not know that you wer ; prouti of Bro. fore ii. writing, so a.i to have tenijKWd it. Tho fol-<br />
very few heard of hl8 coming but to "nhrug the<br />
and with referenw t»>;veu tu<br />
reduce ozpeDW)*, rabe o«ra and oat**, And<br />
of Ihpit. Iti-Unw It lo MIUKI prematuraly.<br />
i i i i t e r ;<br />
her inlgliborhood, and fimr utbcra by her<br />
(eed the prodnota Inui jiotk aud iieuf.<br />
A VKU'H il A in Vion wiu nwtorofiutHioranty reeoinmendatlou, and in lhe< oominunlealKht<br />
and rtnl hair to B rloh brown or Uouordenanoliflr deep ft>r a lady friend. Tliey<br />
Hy nxliotloD of «*j>enm!« 1 rffor loftich<br />
blauk, an may bo Uwirwi. U '^>nuua alt and glVA the greflmt aaUatacUon.<br />
iMiccrue frum faim inHna)(eta«»t, I'ut<br />
lono crop tbat will coiupol yiui to bay tad T1)0»)IW I.'uid«leU,l4omMni«--'l'linik.<br />
clpaiHc* th, Ktvlog Ua healUiy action, U T Kapey of (leorgia, wrltea; " 1 iave |>e«i<br />
expoiolv^ macbluery to ouhivatt* or fur MiJiber tslitplon; will imUUxb.<br />
and rpniuvPN and curt*Uandrufl nud liuinorM. uaing the Brace alnce July, Uff«, and find It<br />
Ily ItH iM! falUiK htUr la elieckcd, nnd ii all new It la recommended to las. To me It l« In-<br />
liarTMt It; loajie no i^lnn thnt trdl nn"».-IOUt."~Vmtl<br />
pOflry IK by „ palurrh. A aNlhrnit, and all throat and luiui An Aeqniatlion.<br />
f"!"!., maoirwti Ht., n.nBr. J, Jt, (/rift«>«,<br />
th« miur 1,1" Th« JlajilM," Mrmphl», 7Wm.<br />
Hlniti,thiK<br />
prpparliBaud<br />
ri-plpp, with full dl^'pi-tonH lor fruit, and not thu bark; ienne the treea will<br />
UHIUKI In Uurmai, Krunch, or not t>p dpHlroyetl, hut will a^nd many yeara Theltovlaed Herlptureanreforwleby the<br />
KUKIIHII. Hunt by mal by nddrptwluu wUli to yield an abunilant Hupp%r; aud we " may laptlHt Ikwk MoiRe. H«« their advertlM*<br />
iAA«EN80N\SCAPCIJiK Htuinp,<br />
liW I'owom'<br />
nanilUK<br />
Hlook,<br />
oiIh<br />
iloclioiit«r,<br />
paper, W.<br />
N.<br />
W.<br />
V.<br />
Hheiu-er, rpgard<br />
miriuiuiwit<br />
Tabler'a<br />
remmly.<br />
luckeyu<br />
I'rlco<br />
I'lle<br />
fiOcentHa<br />
Oltilmpit<br />
l«ittlB.<br />
IK meul a in thla limue forprlcea, ete. ,<br />
Porous Plaster<br />
XxlUxl^CI<br />
Kuid<br />
MemptiJa,<br />
at wholeHale<br />
Teiiii.<br />
by N. W. WlkuriKiu A «».,<br />
CANCEK8.<br />
Order Departmeut.<br />
wlZ»ln
14:Q T H K b a s s i s t .<br />
G m T T H E B E S T .<br />
<strong>Web</strong>ster's Unabridged.<br />
>»«>« KnfCrMvi|ilir«t IMO PUKM tu Itm lf. Manthtu-<br />
Ulioul" If m i l ' • I f * ' in<br />
"HVi-ry liouiw. A Iitjrarr tii Uhlf.\Mi>fndent<br />
lx^m U» vtwt iiitnn or lar:>rin>itloii In tliiM<br />
T edition Of till-work. [Vln-uliint CniuTt<br />
livery fialiolnr.-inil f«niwlHllv ovwry rnliilstcr<br />
I<br />
JtliouUUirtVfl till* work. I Wrt4. hruhytrHan<br />
llt-gHrtlMl «» II moiiuiHBUlol liuhmry, re-<br />
^V Kearcli »ml urmllUoii. | Hv. yuort. ilei-ieu!<br />
T H E BEST<br />
J(irHoliooli»—ri'ric« S1-J.00.*<br />
Tlio .ibo^-e iKvik («ui Im luul of the ll«| U-»c-<br />
011 tbe VIre ainl hiti (ff<br />
Bew YorkClty. Aicent*<br />
W»iil«lto»el[iliel»;t-<br />
«U MlliDK book In tb*<br />
marktt. and not wrt i|n<br />
bava 1*1 C'el»)>ral»d<br />
OrdtntralMiaPfiotra<br />
«a(lua »inl«atton«/(Aj<br />
i»riav laii at.. (Up sum)<br />
Mcmplili. - Tenn.<br />
HpMlal attouU 'U •tven lo.bUidlug Masa*<br />
•IM ||luao.MH> taW book*. BiMXUM<br />
Ague Cure<br />
In H pnri'ly VfffotjvVlp lilltfr iiinl poweitnl<br />
tonic,, aiiil' lH wnriantiKl ii Hpot'dv and m.<br />
iiUn ( iiirt for Kevor iiiiit ARiie, OhIlUanil<br />
Kcvcr, Intorinlttvnt or C'lilll Kover.He.<br />
inlttont Oiinib AKUe. I'erloalcil<br />
or Ullloiiit Iil totiKuu, tblrrit,, liuwltmU!, lomol<br />
iljH«>tlli', imin 111 lliii liiick luiil lolim, anil imW.<br />
ni'Ma ol tfio Bpliii) milt cxlriunllli'*, oro ouh<br />
|Jrt•llumilion,^ of wn-(iri>r ».vniptom!i wliki<br />
ti'i in Uii> iih»" i)aroj;>'mii, Kuiicveikii<br />
by IiIk'i fi'i'iT mill jirofiiso ix.>r.ipiiu!loii,<br />
II 1,111 Mtarfliii« fiu t. tliaf qnlnlnn, iinwiik,<br />
anil othiT iioiKonoiH iiiliiiTul* form the IkwU<br />
of iniHt of till' " Kcvi.'r anil Ariiii I'roiiMii.<br />
lloiiH," '•.Spi'ciflrK-" ''S.vniiiH." ami "Too.<br />
IcH," in tlni iiinvkfl, Tlif |irf|)uri»iloii»imiiif<br />
from Ilii'Sii' inlni'iiil i«)l)ioii», ultlimich tlidy<br />
iiif iMliilalil--, ami tiiViy bri'iik tlie olilll, Jo<br />
not ciiri'. liiit li'uvn llm luiilarlal ami tlicir<br />
ow(i iltii'i imi'ioii In tlii> syMtiMii, pwdnriiis;<br />
(luiiiUiii. ili/'/.liuns, riiiKi"« i" tlmi.'ursi, lipivi.<br />
lu Ih', M^rilpi, aiiil otluT (llnorilerK uiori! fortniilii'il"<br />
lli;i'i t'"- iliHi Mxi) tlipy wure iMi'mlnl<br />
III 'ill '. ivi-..' .\.!i i; Cnti; thormiijlily<br />
I'l uli III i'111' iiiixlrtH iMiLtoii.t (rum thii<br />
.11 1 . .i itl il'.v.i,. ; I'lii' -s the HPvi'ri'Kt.i.'SMHii.<br />
11 .'oiii:il;n 1 I' iiiniil-. 'iiinfral, or any tlilcg<br />
tlmi I'mild liij'. i- till-most dflli nti! paiioni;<br />
iiml It* i-rovvnlut; i xri lUtnct', uliovo iH rertiiiiitv<br />
lo ciiri', is llial It Iisuvcm tin- sy-iaiu it<br />
(ri'o iroiii iliifcftsti iw bcforu tho nttacU.<br />
For l.lvcr Conipliiliits, Avku',* Aocs<br />
Cnti!, by iliroi't lu'tlon on tl>.i« Hvor and biliary<br />
apiiaratns, iltivftS out !'Ho )K>iKon» wliirh<br />
prixltirii tlii'.mi coinpliUnt)'., unit HtiniulfttfiitiM<br />
HyHtfiii to a vl^joruUH, hi'jillliy I'oiulltiou.<br />
Wi' wnrrunl it wlien tiikon aoionliuK to<br />
illri'itloDi.<br />
Prepared by Or. J. C. Ayer & Co.,<br />
I'rnctlcal and Analytical ChomUt*.<br />
Lowell, Mats.<br />
(OLD n* Aix iimroiiiiiT* CTxnTwtiRn*.<br />
AKNtir f ATEHt TOOT<br />
B FOW«» IIACHINlir.<br />
i n Mtlaa<br />
1 0 MMl»tta ••4 JrtW* k ^<br />
I 11 MIUmw •Mt w M*^<br />
X U •• » "»••««• '!• T'jJi<br />
mrfim.<br />
•ACBinSiSSTSSTtUL<br />
nuhtw u< atlMh W. r. * Im<br />
A Xll<br />
Kl}- REAItKIt I DKFOHK IHJ»I1««.*<br />
PIAIfO .. ORGAN<br />
fh) iiulTiiTt lo Hend for my biwuf.id-pHgtlil'"lrau><br />
;k)<br />
»)<br />
!W<br />
:«)<br />
t-H<br />
asi<br />
,\l«)vriirf prlooK of New Mrtoliiiii'H illii'irt<br />
lioiii li'iii-loiv. KUiiiHiili'i'il (onr yoiitH, Uoiwl<br />
«eV.1.1I> .'•I.. l/i-.U.m., K.r<br />
A xll 0 0<br />
n/\l- •'•'If'<br />
r.O.fcM MW, N. V •<br />
AGF.NTS: THIl<br />
W« wUI MT AgviitK a Haliiry «t li-r iiiniiiii «i"i<br />
iiMsiM, w lillow a large rnniinminn, to "oil uur im'W<br />
jur»imil*rr\il InvrnllciiK. n> Hjnn «« ,(iu. flamt>lo<br />
fti*. AddrtM HIIKIiHAN t CO., SUmliull, -.ich,<br />
Oxlia'.M<br />
Unn<br />
LaOxlSSzllM<br />
, A liwili'.i' liirrijl Kim,<br />
•ir nr frmil mHog<br />
iMai.«riii|ali>.kli narfulill'a<br />
ieiwItlil'liKk, Vnurh, anil a Wod<br />
kn bo acnl, iJ.O.tl., wiili |.ri»lli'tiii lo<br />
llnii, B«nd ii'aiiip liir Uijin intm-<br />
Athinta Paper Mills,<br />
AUMt«,OM.<br />
B O O K , nrowB A U D W B A P<br />
P I R Q P A P E n ,<br />
AU. BIBM ABB W B I O U m<br />
OmtIB M, BBOAB MT., AIXANTA.<br />
AMmm JABUBI OBIIOBD, PM>iirl»Uir.<br />
J M M to tbla IMM M • i^iman of bU<br />
T H M B A . P T 1 Sr.<br />
1879. Sunday-School Music Books. 1879.<br />
flAcnnI ir/iliAnu / Hy 11.«. HTAPliKH. A new and obuloe eollepUim of wiarkllng.<br />
UOSIWl I'it/llWUH.tfliioerful Hynina and Hong* for MuiidayHtohuoU. l^rayer and<br />
l'rni»f^l«utlug», 4 I<br />
UlvtKipHrfuotiMiiwittoUon wherevei U8«J. I'rnia, W oW i 14.00 per don.<br />
"'.S wr luo.<br />
>n4it«1ir illy-MI. 1U»HKC«ANM. A very oh-.tce oollwllou of M. H. mualo,<br />
f .tJiiriy UlLLVn* inMtly liow. and adap'ed to the neiKli of the Hunday-Mhwli,<br />
l*my«r •mywr-miacUns aud Homo Circle. Kvery Hunday-ncbool CH"n aflbrd It. l>rloe, eU; taj^i<br />
by niftil on leiiolpi iif pricu, or one of eatb<br />
A Xll nU. Alo.<br />
History of Romanism<br />
Hy l>r..IOIIN nfjWI.lNO.<br />
Tlila work In a monument of patleni reaeari'li<br />
and lioneid liuluatry. lie ban drawn<br />
hlH aeverenl cMlllrlNniH Hiid motit damaK-<br />
Imt facts from IVoman OiUbOllc wrltera, and<br />
In these nearly ontf I housnjid pages may be<br />
fmind all ono necd» to kifcw of llomanlxm.<br />
Price •.'».00.<br />
Bend by imvllon receipt of price. Addrexe<br />
llnpllNt Hook lloiia"*. MenipbU. Tonii.<br />
rviYi A ti-Cbolcesllntboworld-jlinpor-<br />
I M A N C«ipany<br />
X („ America —Htnplo article —<br />
nleaiK'fi cverybiKly-Trade contlnunlly IncreB.lim-AneiilH<br />
wanled everywbere--bcat<br />
I iidiieementM - .Ion 'I wiwte H •''!'•'».<br />
Da.TIOfa. niflimoitil, •"'I r''''!'<br />
fii.t..ntlTniMl 1|» riiiir Irtnlliifiil. f'>f."iili'n 1 am Inil ilr<br />
«ra«h Pir na'lio I'S't Hnw >Mr« IbavsrMomiiuBd<br />
maUon adil<br />
». W. IIUWIIES,<br />
nraler lu ^<br />
WATCUE8, CL0C;K.8<br />
Jewelry,ISilvor and Plated<br />
W a r c a<br />
•0 lUla BtrMt, JMhMNIiTVWk:<br />
i<br />
RELIABLE.<br />
HflMJjj^<br />
EHPLOVMEJiT for EYEEVBOBY<br />
^fiirinMrvfxriH^x<br />
imtlfJKAUb, written by Thou.<br />
lOoner with blH toeth having<br />
lloatboth artnn through drink.<br />
'It In grand and thrilling, head<br />
I -I, I- ifi cent* for a sample copy and<br />
Hiiicliil rale' lo Hgcnta. (3,000 sold.<br />
' AKtOI,l»BBO(».,Hycamoro, 111.<br />
A xl 4UXII II<br />
Marble and Granite Works.<br />
A:VI>EU80!V, VEICIV & €0.,<br />
M and (U lOaitl Court HI., bet.Second andTUlri)<br />
tncar Court bfiuarc)<br />
nptiiphiK,<br />
Tenn.<br />
ToiiibHtonm furnlxhwl low«*t rnlea<br />
llonry urnit<br />
I,, r. Cooper,<br />
CRAFT & COOPER,<br />
Attorneys at Law,<br />
i IHndlaon HI., Slemplila. Tenn.<br />
Will practice In all tho Court* In Memphis,<br />
in tbo Hupreme Court In Jackaon, and will<br />
alao take bualneai. lu North MlMlMlppI^<br />
BUCKEYE BKI.U FOUNDKV<br />
Saubllabed In 1M7.<br />
n.fwtof 11.11.<br />
NOTICE.<br />
Kor over twenty-five yoant I have ixen<br />
known Ui tbo citlxenaof Memphis and violnliy<br />
iia a practical I'Ipno and Organ timker<br />
iind tuner, aud tboilgb my bualueaa brw a«-<br />
HUmeil larger dimenalona, I tMU 10 luforin<br />
Ihe pulilld that the moat thonmgh and<br />
reliable work Ih repalrlnw and tuning<br />
muRlcBl Inatriimenta 1» "till being done by<br />
me and highly nkillod workmen In my<br />
ploy, and at rMiimxl prioce. I am eoni|«.Ued<br />
by frcinent oomplalntii Irom all parla of the<br />
couiitrv III warn tho public agalnatlmpodlont<br />
and fraii.N who uae my well known name to<br />
will woiiiilea* inairuinenW and obtain work<br />
of whl. li Ibey generally make a mUerable<br />
Imleh, and repreaent tbemaelveil an my<br />
im.'iita. All my tuner* and ogenU carry<br />
li itera 111 liilroilucUon benrlu»thla«lgnatnre<br />
(Kao HImlle.l<br />
All ottlem promptly atteodKl to, and aatW'<br />
faotinn Buaranted. *» ftiUU 6<br />
LORD & TAYLOR,<br />
NEW_YOKK.<br />
Opening Spring Display<br />
NEW DRY GOODS.<br />
WB CAN<br />
KUOKO:<br />
SUiKS.<br />
lok aibU nanydn, t^<br />
bra^i branoioi vonnct, jrawBl •»
TBCK BAPTIST.<br />
To all ^ulTorors iVom Pro- Uie Mue of faitigue, UMI leave in« with lungs and nil^lfi^ifl.SV^n^TrL^Z^^^^<br />
« bmty, vty, faatky voloe; it, I aw - W. C. ^AWTTKNCK, M.U,<br />
OrgaiiH.<br />
t four hours a duj without uhaua-<br />
u(ay«, lorMlremewTOfcoi^Muf my UOK<br />
Cirowfordvle, Miss. ifeoty in my uiui wn uinTfuiy<br />
t^M) or hoaxwuew, 1 now UM it only<br />
when apMikinf, and thuR preBerve TBMTliOMlr<br />
'<br />
my I'VHIiIC] HPIUKfSItN.<br />
that f am tmioU »>eMi«lti\i,<br />
bHClc or lu a wnaon. /DUuw ' •-'"».><br />
U.imitli<br />
my rW^<br />
notlili<br />
|i|ow, IWM^ in tiM<br />
I tako iliin Miothod ut culing your voioo atr and and phyBioAl eaerides. J do front tl>« Oovernor of T«»Hnr«««4>. emturuiuoreWM<br />
tmitibi to U>» iolebtnted fiodv and Lung not believe thai any one would ever be<br />
lrioe, winh 1 liaVt. aojd for tki last lUlBlcted with hamia, ot pHlet, or weaknew<br />
twtin In a iJuj', «l)ieakig or puting forth unusual eHorta. Mhould be n^d by all HufTerem. He Kia.J. It- Urive«-J)i nr Hlr. ( bRvi- «„,.<br />
I wil briefly TO . yoli m V nuuunt t is for a prewrer ot a good voice and largely, of a If not altogether, ow«"rt hlH<br />
reoommcndintf thu iuvalual Wo article to sound phydcal oonditioi). It should t«e but election to the Brace. Notice fttiti<br />
iaUt«l with<br />
yon,<br />
tim<br />
liU. It If.<br />
I ftnli'fMi<br />
iuljH.wilbl«)<br />
lina(».inf<br />
m, (i,A<br />
you. hinte tuan eighteen yean ago, worn I by every eve minister and public what he says: — Itnwo<br />
wurtu<br />
1<br />
In<br />
(ixluml<br />
wtili'li<br />
ft>r<br />
to «xi>rn«i<br />
(•liuit nipiTB,<br />
tl«.lrn*l<br />
U iil<br />
or<br />
al,<br />
til,'<br />
Thi-y<br />
ni|Muru<br />
lutvu<br />
bml<br />
iUl<br />
now<br />
my throat wa generaly Hore, and eaaily growing weakneia of age. I UN»(1 tlie Brace Ncit b}:)uiir- lin lltt/d !iy Old Stjries-Vol. XXXVJ. MEUrillS, 1KNN., APUIL tin, New Scrles-Tol. XIL No. 10.<br />
aoon (tuptirindticed bronchitis, which neri- thit lUwIi iH hoir to; but it will ro- tliat tuy voice viuuld uot have the mi'diui proftwion.<br />
ounly tlireatcicd my li/»«. 1 wiw now licvo, whore it (bxw not fuly cuni, nil been eOected at all. 'I'be ilrst The imtcit liaving expirc^l I jinvt'.<br />
ooinpelotl to fJprint tKin preaching, and, that jrrontarmy of ill8 aud tit-hoH that time I UNed It I addreNNCd a Rocuni:il in il." wlicli evtril tieie eiuild have, beeji liMIe or Hut no it wil IJO iskwl, What ground, other lhaii<br />
and ^'l for tvry MiliwrilHTyini failto<br />
l^lwi to take, Wliat cauwxl and cou- who have used it aro prt'i>arecl to SiNIN-rKUM' T«»TI!lo;Vl-. get.<br />
KstHli* " jiroi'riety in lis eal ig that nation is " chosen" that HUggestd by its bolng made a memorlMl of<br />
tinucd that conxtant irritation and (iwtify: It Hupporte th« haclc, alMlo-<br />
Ijacking cough, they amid neither inen, ex- Htotnach, fungn aud womb. It, .nKAH HBO. UnAVKMt-Toi luiwltr i»«<br />
Or f>ti' IJiw'*' (ir Ici lfiU'th with<br />
ANAi.isis 1 riir, nm |KM)j>le.<br />
the delveranco from Egypt, havo we for HUpiw<br />
I, Aiuni-tn 1""" I'mliou' lunl Kicnit IlMoiy. 1. Tin' i»li-<br />
)dain nor prevcot. Providenw threw th(>rof()rp, prfvenlB husilidi!. houTHiv-<br />
n uriM*ut, mtin litres yeora mwo. ol «i«b, our ^il'i twch.<br />
NiviliT'irtlK' WciU-KaliliJvth iruirUitliu ;.|in.nini'nt ol<br />
The .lewish Sabbath, Un n, for tlie lr.4 iiwc for- ing it wa.s opiKinUKJ on adilR'rentday? laiHwerr<br />
of<br />
lije remedy in my way. My wio wiw i)e!«, pil(«, hernia, convuiptior), and iWvritUHl<br />
ilHnul<br />
Hud<br />
i'* l.iiiiu<br />
k(<br />
aud<br />
II lur<br />
Hotly<br />
lbr', - ina.snmch AS Uil<br />
ar«t IfliVi<br />
(or<br />
••tli-tt.<br />
Il«-rtu.i<br />
I'lom (KtlilmfiJl rili'.l<br />
at Irivtc<br />
worth<br />
lbr««<br />
of ItilN<br />
tlinpM<br />
UriM>.<br />
tlirnnionnl<br />
I Irtr »•«« •>>•iHif otln*-, niKl •iK>itsir<br />
Kfil)titl>.-l. Argtlifit froin I'mi'liwy. I. Tin- inHtitntioi of the 1'as.sovw, from the morning to the evening; ind the lftooilh<br />
oflnbor IhMt I did l>«ft>rt> without iwi, fH- iK Urn >il .l ili« lii»i or Ibv li|)«<br />
|/)«l luilh HWilf— lio lilctili: IS ililiiHi, 1.'. imt lH' .Ht iNli. -<br />
1. Avijuiolil Iroi 'lVniuui'il,i'i'l'i'ti"i{"i'^l"» wil be ex- iatli. .<br />
etc. If the words " batli said," in ver.'-e 2!, must Intli 'mtitleatjhangt! In the beginning of tie week,<br />
the rectum.<br />
IP H|H t«wtinony ; ehalglHl by purcluiMcr paying C'XIVfcsi-'<br />
voice oommencotl )uilding up, until 1<br />
c^iuld articulate, widcli 1 hud not done<br />
It in beinx U^HI nitire and more ol innny inlnlitrMa« to ltd irreat lM>i>: f>hnrir'>H /Vddrix^-t<br />
In K7.r old<br />
my Sahlwlw to b(! a sign lu'twoon it^ and liom,<br />
aicle tliat wiui invcnud for tlic in.i<br />
jirtvurwors<br />
ol<br />
of eoiHumition. And<br />
to Mijt^es.<br />
nvkt ing. TieHU tacts furitHli at lenst atrong pro-<br />
h'uiales only, rrivutcly, to a few Fjn-cil<br />
many a Hulcrer luw iKt-n eunnl of<br />
that they nilKlit know that I am tho Lonl that<br />
wimptlve cVitlence, a strong proiwbility, that lM)<br />
(riend« who wete HUikmig I cuHcrpd<br />
dysi>v(«i aud liv« r complaint who<br />
rtundify them." V»caber.-,9nd al thew HymptimHofdinit nlta« lur«!«l for J. H. Urnvra, l,l..l>.,nr«<br />
glig down," gonenm, eahauftion alter u ile i ltiprrHl, mil itre inor«> aurablr,<br />
yERVOUS HEADACHE,<br />
lietwot'U OtKl aud , the iHraeltia ; but this ineakirig or talk- hundre