The Names of Jesus - Elmer Towns
The Names of Jesus - Elmer Towns
The Names of Jesus - Elmer Towns
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functions <strong>of</strong> this One called alongside to help is to encourage the discouraged and comfort the<br />
sorrowing.<br />
Fourthly, the counsel <strong>of</strong> Christ is confidential. This is implied by the Greek word<br />
sumboulos, used by the LXX translators and New Testament writers (Proverbs 24:6; Isaiah 9:6;<br />
Romans 11:34). <strong>The</strong> term literally means “a confidential advisor.” When we seek counsel from<br />
the Lord concerning an opportunity or problem, the resulting counsel is confidential, and we do<br />
not have to worry about later hearing the subject by the grapevine.<br />
Finally, the counsel <strong>of</strong> the Lord is corporate. In counseling the Laodicean church to<br />
anoint their eyes and improve their vision, <strong>Jesus</strong> used the Greek verb sumbouleuo, meaning “to<br />
give advice jointly.” <strong>The</strong> Father as the God <strong>of</strong> all comfort and the Holy Spirit as the Comforter<br />
are the other advisors <strong>of</strong> the believer. David also called the Scriptures his counselors, for they are<br />
the instrument this Trinity <strong>of</strong> counselors uses to communicate the counsel <strong>of</strong> God.<br />
<strong>The</strong> Discerning <strong>of</strong> His Counsel<br />
How can we discern the counsel <strong>of</strong> Christ in our lives? Among the many principles <strong>of</strong><br />
Scripture for discerning the will <strong>of</strong> God, five stand out predominantly. First, the counsel <strong>of</strong> God<br />
is revealed in the Scriptures (II Timothy 3:16,17). Secondly, this counsel <strong>of</strong>ten comes through<br />
prayer (Judges 20:18,23; I Samuel 14:37). Third, we discern it from the help <strong>of</strong> wise counselors<br />
(Proverbs 11:14; 12:15; 24:6). Fourth, we recognize it through circumstances. Eliezer was aware<br />
<strong>of</strong> the Lord's leading in his life, and circumstances confirmed this to be so (Genesis 15:2; 24:27).<br />
Finally, the Holy Spirit reaffirms it. Paul sought to go several places to preach the gospel which<br />
were not where God wanted him to go. Because he was sensitive to the leading <strong>of</strong> the Spirit, he<br />
could discern closed doors and had a deep assurance he was doing what God wanted him to do<br />
when the doors finally opened (Acts 16:6-10).<br />
THE MIGHTY GOD<br />
Isaiah also called <strong>Jesus</strong> El Gibbon, “the Mighty God” (Isaiah 9:6). Although He “emptied<br />
himself” (“made Himself <strong>of</strong> no reputation”-KJV) to become a man (Philippians 2:7), <strong>Jesus</strong> never<br />
abandoned His divine attributes. Is it not paradoxical that the Mighty God should clothe Himself<br />
as a newborn child? If there is any question about Isaiah's view <strong>of</strong> this coming child, clearly here<br />
he indicates He is God incarnate.<br />
Scripture used the Hebrew word gibbon, translated “mighty,” not only <strong>of</strong> God but also <strong>of</strong><br />
the “mighty men” who were soldiers <strong>of</strong> Israel distinguished in battle. It conveys the idea <strong>of</strong><br />
exceptional physical strength and prowess. When used <strong>of</strong> God in the Old Testament, it expressed<br />
the assurance that God would defend Israel from her enemies (Psalms 24:8; 45:3). It emphasizes<br />
the relative attribute <strong>of</strong> omnipotence and suggests God will use that power on behalf <strong>of</strong> His<br />
people.<br />
THE EVERLASTING FATHER<br />
<strong>Jesus</strong> is also called “the Everlasting Father,” or more literally, “Father <strong>of</strong> Eternity.” This<br />
is the most emphatic assertion <strong>of</strong> His deity <strong>of</strong>fered by the prophet Isaiah. This title <strong>of</strong> Christ has