The Names of Jesus - Elmer Towns
The Names of Jesus - Elmer Towns The Names of Jesus - Elmer Towns
COUNSELOR Another of the birth names of Jesus is “Counselor.” The world was brought to ruin by the counsel of the serpent in the garden of Eden. That ruined race can be restored only by another Counselor who advises men in the counsel of God. If Satan is the Counselor of ruin, Jesus is the Counselor of restoration. The significance of this name of Christ is clear in Scripture by the fact that Christ Himself needs no counsel (Romans 11:33,34); He is described as the fount of all wisdom and understanding (Proverbs 8:14), and is presented as imparting counsel to those who seek it (Psalms 16:7; 73:24; Isaiah 25:1; 28:29). As we study the Scriptures, the qualifications of this Counselor and the quality of His counsel become increasingly obvious. But only when we discern and apply His counsel to life does He become our Counselor. The Qualification of the Counselor Most contemporary Christian counselors today affirm there are three basic qualifications of a Biblical and effective counselor. Based upon passages such as Romans 15:14 and Colossians 3:16, they argue that the Christian counselor today must be characterized by a knowledge of the meaning of Scripture as it applies to their personal life, a goodness or empathetic concern for others, and enthusiasm for life and wisdom—that is, the skillful use of Scripture in ministry to others for the glory of God. If this is what Scripture requires of a counselor, obviously, then, Christ excels in each and every prerequisite. One of His relative divine attributes is omniscience, the fullness of all knowledge. As God, He alone is truly good. He is also the personification of the wisdom of God. He is the Counselor par excellence, for He is the only One who fully meets the qualifications of a counselor. The Character of His Counsel Isaiah described the nature or character of His counsel with the words “wonderful in counsel” (Isaiah 28:29). A survey of the Biblical references to the counsel of the Lord indicates five aspects of its character. First, the counsel of Christ sets controls. It controls in the sense that it guides the steps of the believer (Psalm 73:24) and establishes him in that which continues (Proverbs 11:14; 15:22; 19:21; 20:18). Secondly, the counsel of Christ is creative. It is interesting to note how often the concept of creation stands in close proximity to a reference to the Counselor (Isaiah 40:14,26; Romans 11:34,36). This is an important principle for us to remember. Just because the will of God for someone else in similar circumstances requires a certain course of action does not mean that it is God's will for everyone in that same situation. We must learn to let God be God and be creative in His counsel. Also, the counsel of the Lord comforts: “Ointment and perfume rejoice the heart: so doth the sweetness of a man's friend by hearty counsel” (Proverbs 27:9). Jesus in His role as Counselor is one of the implications of the name Paraclete, which the New Testament applies to Him as well as to the Holy Spirit (I John 2: 1, translated “advocate”). In both cases, one of the
functions of this One called alongside to help is to encourage the discouraged and comfort the sorrowing. Fourthly, the counsel of Christ is confidential. This is implied by the Greek word sumboulos, used by the LXX translators and New Testament writers (Proverbs 24:6; Isaiah 9:6; Romans 11:34). The term literally means “a confidential advisor.” When we seek counsel from the Lord concerning an opportunity or problem, the resulting counsel is confidential, and we do not have to worry about later hearing the subject by the grapevine. Finally, the counsel of the Lord is corporate. In counseling the Laodicean church to anoint their eyes and improve their vision, Jesus used the Greek verb sumbouleuo, meaning “to give advice jointly.” The Father as the God of all comfort and the Holy Spirit as the Comforter are the other advisors of the believer. David also called the Scriptures his counselors, for they are the instrument this Trinity of counselors uses to communicate the counsel of God. The Discerning of His Counsel How can we discern the counsel of Christ in our lives? Among the many principles of Scripture for discerning the will of God, five stand out predominantly. First, the counsel of God is revealed in the Scriptures (II Timothy 3:16,17). Secondly, this counsel often comes through prayer (Judges 20:18,23; I Samuel 14:37). Third, we discern it from the help of wise counselors (Proverbs 11:14; 12:15; 24:6). Fourth, we recognize it through circumstances. Eliezer was aware of the Lord's leading in his life, and circumstances confirmed this to be so (Genesis 15:2; 24:27). Finally, the Holy Spirit reaffirms it. Paul sought to go several places to preach the gospel which were not where God wanted him to go. Because he was sensitive to the leading of the Spirit, he could discern closed doors and had a deep assurance he was doing what God wanted him to do when the doors finally opened (Acts 16:6-10). THE MIGHTY GOD Isaiah also called Jesus El Gibbon, “the Mighty God” (Isaiah 9:6). Although He “emptied himself” (“made Himself of no reputation”-KJV) to become a man (Philippians 2:7), Jesus never abandoned His divine attributes. Is it not paradoxical that the Mighty God should clothe Himself as a newborn child? If there is any question about Isaiah's view of this coming child, clearly here he indicates He is God incarnate. Scripture used the Hebrew word gibbon, translated “mighty,” not only of God but also of the “mighty men” who were soldiers of Israel distinguished in battle. It conveys the idea of exceptional physical strength and prowess. When used of God in the Old Testament, it expressed the assurance that God would defend Israel from her enemies (Psalms 24:8; 45:3). It emphasizes the relative attribute of omnipotence and suggests God will use that power on behalf of His people. THE EVERLASTING FATHER Jesus is also called “the Everlasting Father,” or more literally, “Father of Eternity.” This is the most emphatic assertion of His deity offered by the prophet Isaiah. This title of Christ has
- Page 1 and 2: THE NAMES OF JESUS Over 700 names o
- Page 3 and 4: INTRODUCTION CONTENTS PART ONE: OUR
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COUNSELOR<br />
Another <strong>of</strong> the birth names <strong>of</strong> <strong>Jesus</strong> is “Counselor.” <strong>The</strong> world was brought to ruin by the<br />
counsel <strong>of</strong> the serpent in the garden <strong>of</strong> Eden. That ruined race can be restored only by another<br />
Counselor who advises men in the counsel <strong>of</strong> God. If Satan is the Counselor <strong>of</strong> ruin, <strong>Jesus</strong> is the<br />
Counselor <strong>of</strong> restoration. <strong>The</strong> significance <strong>of</strong> this name <strong>of</strong> Christ is clear in Scripture by the fact<br />
that Christ Himself needs no counsel (Romans 11:33,34); He is described as the fount <strong>of</strong> all<br />
wisdom and understanding (Proverbs 8:14), and is presented as imparting counsel to those who<br />
seek it (Psalms 16:7; 73:24; Isaiah 25:1; 28:29). As we study the Scriptures, the qualifications <strong>of</strong><br />
this Counselor and the quality <strong>of</strong> His counsel become increasingly obvious. But only when we<br />
discern and apply His counsel to life does He become our Counselor.<br />
<strong>The</strong> Qualification <strong>of</strong> the Counselor<br />
Most contemporary Christian counselors today affirm there are three basic qualifications<br />
<strong>of</strong> a Biblical and effective counselor. Based upon passages such as Romans 15:14 and Colossians<br />
3:16, they argue that the Christian counselor today must be characterized by a knowledge <strong>of</strong> the<br />
meaning <strong>of</strong> Scripture as it applies to their personal life, a goodness or empathetic concern for<br />
others, and enthusiasm for life and wisdom—that is, the skillful use <strong>of</strong> Scripture in ministry to<br />
others for the glory <strong>of</strong> God.<br />
If this is what Scripture requires <strong>of</strong> a counselor, obviously, then, Christ excels in each and<br />
every prerequisite. One <strong>of</strong> His relative divine attributes is omniscience, the fullness <strong>of</strong> all<br />
knowledge. As God, He alone is truly good. He is also the personification <strong>of</strong> the wisdom <strong>of</strong> God.<br />
He is the Counselor par excellence, for He is the only One who fully meets the qualifications <strong>of</strong> a<br />
counselor.<br />
<strong>The</strong> Character <strong>of</strong> His Counsel<br />
Isaiah described the nature or character <strong>of</strong> His counsel with the words “wonderful in<br />
counsel” (Isaiah 28:29). A survey <strong>of</strong> the Biblical references to the counsel <strong>of</strong> the Lord indicates<br />
five aspects <strong>of</strong> its character.<br />
First, the counsel <strong>of</strong> Christ sets controls. It controls in the sense that it guides the steps <strong>of</strong><br />
the believer (Psalm 73:24) and establishes him in that which continues (Proverbs 11:14; 15:22;<br />
19:21; 20:18).<br />
Secondly, the counsel <strong>of</strong> Christ is creative. It is interesting to note how <strong>of</strong>ten the concept<br />
<strong>of</strong> creation stands in close proximity to a reference to the Counselor (Isaiah 40:14,26; Romans<br />
11:34,36). This is an important principle for us to remember. Just because the will <strong>of</strong> God for<br />
someone else in similar circumstances requires a certain course <strong>of</strong> action does not mean that it is<br />
God's will for everyone in that same situation. We must learn to let God be God and be creative<br />
in His counsel.<br />
Also, the counsel <strong>of</strong> the Lord comforts: “Ointment and perfume rejoice the heart: so doth<br />
the sweetness <strong>of</strong> a man's friend by hearty counsel” (Proverbs 27:9). <strong>Jesus</strong> in His role as<br />
Counselor is one <strong>of</strong> the implications <strong>of</strong> the name Paraclete, which the New Testament applies to<br />
Him as well as to the Holy Spirit (I John 2: 1, translated “advocate”). In both cases, one <strong>of</strong> the