The Names of Jesus - Elmer Towns
The Names of Jesus - Elmer Towns
The Names of Jesus - Elmer Towns
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CHAPTER SIX<br />
THE BIRTH NAMES OF CHRIST<br />
“<strong>The</strong>refore the Lord himself shall give you a sign: Behold, a virgin shall conceive, and<br />
bear a son, and shall call his name Immanuel “ (Isaiah 7.14).<br />
“For unto us a child is born, unto us a son is given: and the government shall be upon his<br />
shoulder: and his name shall be called Wonderful, Counselor, <strong>The</strong> Mighty God, <strong>The</strong> Everlasting<br />
Father, <strong>The</strong> Prince <strong>of</strong> Peace “' (Isaiah 9:6).<br />
<strong>The</strong> virgin conception <strong>of</strong> Christ was prophesied many years before His birth in<br />
Bethlehem and, when understood correctly, is one <strong>of</strong> the foundational doctrines <strong>of</strong> Scripture.<br />
Genesis 3:15 is the first reference to the coming <strong>of</strong> Christ; embryonically it anticipated the virgin<br />
birth by calling <strong>Jesus</strong> “the seed <strong>of</strong> the woman.” <strong>The</strong> miracle <strong>of</strong> the virgin birth was not so much<br />
in the birth but, rather, in the supernatural conception <strong>of</strong> <strong>Jesus</strong>. <strong>The</strong>re are five persons in<br />
Scripture with supernatural origins. Adam was created with neither male nor female parents.<br />
Eve's origin involved a man but no female. Isaac was born to parents both <strong>of</strong> whom were beyond<br />
the age in which they could physically produce children. John the Baptist was born to parents<br />
who were well into old age. But the greatest <strong>of</strong> the supernatural origins was that <strong>of</strong> <strong>Jesus</strong>, whose<br />
birth involved .a virgin but no man.<br />
As miraculous as the virgin birth <strong>of</strong> <strong>Jesus</strong> Christ was, the real significance <strong>of</strong> the event is<br />
that it marked the incarnation <strong>of</strong> Christ. In the words <strong>of</strong> John, “the Word was made flesh” (John<br />
1:14). Even Isaiah, the prophet <strong>of</strong> the virgin birth, alluded to the incarnation when he<br />
differentiated between a human child born and the divine Son given (Isaiah 9:6). <strong>The</strong> birth <strong>of</strong><br />
Christ, celebrated each year at Christmas, marks the time when He emptied Himself to become a<br />
man. Though He always remained God, while on earth, the glory <strong>of</strong> <strong>Jesus</strong> was veiled, and He<br />
chose voluntarily to limit Himself in the independent use <strong>of</strong> His non-moral attributes.<br />
One <strong>of</strong> the tasks <strong>of</strong> the parents <strong>of</strong> a newborn baby is to give that child a name. Usually the<br />
parents will spend several months discussing possible names they may or may not choose. Often<br />
friends and relatives will suggest names they think are suitable. I have <strong>of</strong>ten suggested that,<br />
expectant parents consider naming a son “<strong>Elmer</strong>,” so far without success! <strong>The</strong> concern <strong>of</strong> many<br />
parents is to choose a name that expresses their aspirations for their child or suggests by<br />
association a positive role model for the child. When that name is chosen, it has a special<br />
significance to the proud parents <strong>of</strong> the newborn baby.<br />
Several <strong>of</strong> the names and titles <strong>of</strong> <strong>Jesus</strong> were given in the context <strong>of</strong> His birth. It is almost<br />
as though the prophets <strong>of</strong> God sought for the ideal name for the baby <strong>Jesus</strong> as they anticipated<br />
His coming to this world. In this chapter, we propose to look at several <strong>of</strong> what may be called the<br />
“Birth <strong>Names</strong> <strong>of</strong> <strong>Jesus</strong>.”<br />
THE DAYSPRING FROM ON HIGH<br />
When Zacharias prophesied at the birth <strong>of</strong> his son John, he called his son “the prophet <strong>of</strong><br />
the Highest” (Luke 1:76). But the emphasis <strong>of</strong> his prophecy focused upon the One whom he