Secondly, there is a legal or federal aspect <strong>of</strong> this union. In this sense, our union with Christ becomes the basis <strong>of</strong> our justification and adoption. It is legal or federal in the sense that we are in our lawyer or senator while he represents us before the court or in government. Again, although this is one aspect <strong>of</strong> our union, it also goes much deeper. Our union is <strong>of</strong> an organic nature in which not only does the believer become a member <strong>of</strong> the body <strong>of</strong> Christ, but Christ also becomes a part <strong>of</strong> the believer. Furthermore the Christian life is the result <strong>of</strong> a vital union with Christ. It is Christ living in us, not merely influencing us from without. Because the Holy Spirit is the author <strong>of</strong> this union, we call it a spiritual union. Moreover, this union is both indissoluble and inscrutable. <strong>The</strong> believer is so bonded to Christ that he has entered into an indissoluble relationship with Him. <strong>The</strong> omnipresence <strong>of</strong> Christ makes this union possible. Also, because this union involves the nature <strong>of</strong> God, there is a sense in which we can never fully understand it. Finally, the union <strong>of</strong> the believer and Christ must be regarded as both complete and completed. To speak <strong>of</strong> a believer partially united with Christ is as impossible as to speak <strong>of</strong> a woman who is only partially pregnant. Although we may grow in the realization <strong>of</strong> this truth, we are never more deeply united with Christ by any means than we are at conversion. Communion with Christ-Our Experience on Earth Not only are we “in Christ,” but Christ is also in us. This is the basis <strong>of</strong> our communion with Christ, which is an experience <strong>of</strong> our sanctification. <strong>The</strong> writings <strong>of</strong> Paul sometimes use the title “Christ” without the article. Paul does this consistently in order to signify the One who by the Holy Spirit and also His own Person indwells the believer and molds the believer's character into a closer conformity to Christ (Romans 8:10; Galatians 2:20; 4:19; Ephesians 3:17). <strong>The</strong> practical application <strong>of</strong> this truth results in our abiding in Christ. Many writers distinguish two aspects <strong>of</strong> abiding in Christ. First, it means to have no known sin unjudged and unconfessed so as to hinder our communion or fellowship with Christ. Secondly, it assumes that we give all burdens and concerns to Him and rely upon Him for the strength, wisdom, faith, and character we need to meet the particular challenges <strong>of</strong> life. Not only is His position our position (union), but His life is also our life (communion). CONCLUSION When the prophets <strong>of</strong> Israel and Judah spoke <strong>of</strong> the coming Messiah, their highest thoughts <strong>of</strong> Him were those <strong>of</strong> Prophet, Priest, and King. <strong>Jesus</strong> functions today in each <strong>of</strong> those <strong>of</strong>fices in the life <strong>of</strong> the believer. But He is also far more. He is no longer merely “the Christ” but also “Christ,” the One in whom we dwell and depend upon for the very essence <strong>of</strong> spiritual life and the One who lives within, providing all that is necessary for effective Christian living. For Discussion: 1. What is the literal meaning <strong>of</strong> the name Christ? Why was it Paul's favorite name for the Saviour?
2. How did Christ fulfill His <strong>of</strong>fice as prophet? 3. As an anointed priest, how does Christ minister to us today? 4. Describe the kingdom and rule <strong>of</strong> <strong>Jesus</strong> Christ, the King. 5. God's Word teaches that believers are “in Christ” and Christ abides in believers. What effect does this have on your everyday life?