RESTORATION SCRIPTURES TRUE NAME EDITION Study Bible

COMMENTARY - ENDNOTES
5934
This does not mean women cannot talk, or minister. It simply means that they cannot shout out questions to
their husbands during meetings. They need to wait until they arrive home. This condition was caused because the
first-century Nazarene Yisraelite synagogues met in places where the men and women sat separate, and had to yell
across the room to get one another’s attention. The cause of this command to keep silent is not the women
themselves, but rather the orthodox Jewish seating arrangement of the early Nazarene Yisraelites who met in
synagogues until about 130 CE.
5935
Yisraelites should teach only those who want to be taught, not those who think they have nothing more to learn,
or unlearn. Move on from these to others.
5936
Hosea 6:2 Yisrael and Yahshua both YHWH’s Son, were raised after 3 days to life.
5937
Yahshua was the Firstfruit and Nazarene Yisraelites are the firstfruits. Scripture does not teach that Messiah had
to rise on the Feast of Firstfruits. Rather, it proclaims Him as The Firstfruit. He rose on Aviv 17, the day after the
Feast of Firstfruits.
5938
When are wayward Yisraelites going to get this straight? The Father is never under Yahshua's authority nor does
He take orders from Yahshua as an equal, but He was, is, and always will be in this age and the age to come, over
Yahshua and not under Him.
5939
Let freedom's truth ring in this verse. When the age-to-come dawns and Yahshua rules on Dawid’s throne, He
still takes all commands and orders from the greater part of YHWH.
5940
This is not approving of immersion by proxy as practiced by the Mormons. Rather it was a memorial service, or
act to remember the memory of the blessed dead, similar to the modern rabbinical Jewish memorial service known
as Yizkor, in the hope of resurrection.
5941
Local anti-Yahshua missionaries.
5942
In other words our body must - and will - be changed.
5943
One last final generation that will escape death and be changed without dying.
5944
Changed - not raptured. For more details regarding resurrection truth versus rapture fantasy see: A Stumbling
Block To Restoration at: http://restorationscriptures.org/link24.htm
5945
In the Greek: kata mia sabbaton literally “after one of the Shabbats.“
5946
Giving should be prepared before and with thought, as a serious and conscientious worshipper of YHWH. He
desired collections (not tithes) to be made before, or after Shabbat.
5947
Paul, like us, had to guard YHWH’s eternal feasts.
5948
An Aramaic term meaning “Master come.” In the Hebrew however, Mah-aaron-atah can mean “will you be at the
coming,” or “will you be gathered at the coming.” Either, or both Semitic understandings remain Scriptural. Some
claim that this phrase in the Hebrew served as a code word between believers, so as to differentiate their friends
from their foes. By Paul placing the term here, he identifies his deep love and friendship even for the worldly
Yisraelite believers at Corinth through a code.
SECOND CORINTHIANS
5949
Yisraelite community living such as care, love, and discipline.
5950
A promise to Yisrael found in Ezekiel 36:25-27.
5951
Not a comparison between law and grace, but between Spirit-led Torah obedience versus mandated legalism.
Legalism is man-imposed regulations upon another man, as found in Galatians.
5952
The subject in verse 7 is the beauty on Moses’s face that did not last. This does not say that the Torah does not
last, or that the Torah was passing away, as many have falsely claimed. The issue is the fading cloud of beauty, on
Moses’s face. The comparison here then is between the beauty of the First Covenant, compared to the greater
beauty of the Renewed Covenant, since one is found on faces and tablets, whereas the other is found in the renewed
heart.
5953
The comparison is between the greater beauty of the Renewed Covenant versus the fading beauty of the First
Covenant. What was fading was the beauty, not the entire Torah.
5954
The beauty of the administration of condemnation does not mean that Torah-keeping and Torah itself is futile
leading to death. It means that the knowledge of sin that leads to death comes from Torah. Torah, not the Renewed
Covenant, defines sin. In that sense it was and continues to be the instrument of death in that it defines sin and the
wages of sin, which is death. The comparison here is that if the Torah which pointed out our sins was full of His
beauty, how much more the work of the Spirit in writing the same Torah in our hearts and Yahshua granting
forgiveness of our sins. What has more beauty? The covenant that points out our sins, or the covenant that takes
our sins away forever? The covenant that puts Torah on stone tablets, or puts Torah in our hearts? That’s the issue
here. The Torah is not the issue. The beauty of the covenant that forgives is by definition more full of beauty, yet
recognizing that Torah also has its own measure of beauty.
5955
The ongoing comparison is between administrations and not the Torah itself. What has more beauty? The
administration that placed the Torah on stone tablets before Yisrael through a man, or the placing of the same Torah
in men’s hearts by the Spirit without the administration of a man? Therefore the issue is between administrations of
Torah and not the Torah itself.
5956
The issue again is tifereth/ beauty versus greater beauty, not grace versus law.
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