RESTORATION SCRIPTURES TRUE NAME EDITION Study Bible

COMMENTARY - ENDNOTES
5810
Paul makes a direct reference to the non-Jewish believers coming to Messiah being the very northern exiles
spoken about by Hosea in chapter one. Hosea was never sent to gentiles. As such, Paul continues to unravel the
mystery of the identity of those responding from “the nations.” Note also the contextual connection between “the
nations” being favored in verse 24, and the fact that Hosea spoke of these exact same people in verse 25, thus
establishing a direct connection between the latter-day “nations,” and the Efrayimites of Hosea chapter 1 verses 8-9,
and chapter 2 verse 23.
5811
From Hosea 1:10, this is still speaking of “the nations,” those who were the former Lo-Ami, not My people, the
exact same people who will supernaturally appear in the end times as the “children of the living Eloah.” Again the
key connection is the word “them.” “Them” refers to the 10 tribes of the north, and the word “they” (the same
people) refers to their end-time restoration as YHWH’s acceptable children from non Jewish-Yisrael.
5812
Isaiah 1:9: From all the billions of Yisraelites, Isaiah sees that only a remnant from each house will be saved, and
come to eternal life as Yahshua takes those two remnant peoples and makes them one in His hand. In this
understanding, Isaiah is greatly distressed, as are many quickened Yisraelites today, who can't understand why
their families won't receive Messiah and live a Yisraelite lifestyle.
5813
The restoration and awakening of both houses will be a complete finished work by Messiah's redemption. Yet
more than that, it will only be in operation for a limited time from 1996 CE until Yahshua’s return and the final
ingathering of the nation. See: http://restorationscriptures.org/page35.htm
5814
In context, a clear reference to Jewish-Yisrael.
5815
Many in Jewish and non-Jewish-Yisrael stumbled over Messiah as found in Isaiah 8:14.
5816
For all Yisrael, but the upcoming verses deal with Jewish-Yisrael in context.
5817
“Works of the law,” as explained in detail in the footnotes in the Scroll of Galatians.
5818
One of the weightier matters is faith in Messiah. If, Jewish-Yisrael is going to live by Torah, they also should
accept the aspect of the Torah that will lead them to a right standing with YHWH.
5819
Deuteronomy 30:12-14: Paul is actually saying that the word that “we preach” is what the Torah aimed at, which
is to take the same word given for all times to Yisrael, and by faith in Messiah, place it in the hearts and mouths of
regathered Yisrael. This is a direct statement showing that Paul is merely preaching the internalization of Torah,
rather than its abrogation.
5820
Saved from judgment, death, Lake of Fire, the grave, sin, bondage, and slavery, and being in discipleship to
s.a.tan. Yisrael must never ridicule the concept of personal salvation as many have done, wrongly thinking it to be a
non-Hebraic concept.
5821
Make your past calling and election sure and secure, by calling on YHWH, and not on any other substituted and
abominable titles.
5822
Moses in Deuteronomy 32:21 spoke of a part of Yisrael that would become a foolish Lo-Ami, and that would wind
up provoking the rest of the nation to jealousy. Of course that speaks of Efrayim provoking Judah.
5823
Isaiah 65:1 is a reference to Efrayim of the nations seeking YHWH, as opposed to Jewish-Yisrael, that in part
believes that loving the true Messiah is not a critical part of Torah zeal.
5824
Jewish-Yisrael.
5825
Speaking of Jewish-Yisrael, not being forsaken despite problems with unbelief.
5826
Both houses have a faithful remnant. Out of the billions of Yisraelites that He used to fulfill covenant, YHWH
deals with His remnant today, even as He did in the days of Efrayim’s apostasy.
5827
Deals with Jewish-Yisrael, who did not attain right standing, as opposed to Efrayim-Yisrael who did, though not
even seeking it at all.
5828
Jewish-Yisrael.
5829
Efrayim gets it while Judah is blinded. But in the end times both houses start seeing clearly.
5830
From Judah.
5831
If Judah’s blindness brought life to Efrayim, how much more will Judah's regeneration bring greater life in the
kingdom?
5832
The olive tree parable speaks of Yisrael and Judah not Judah alone. Here the first-fruits are the patriarchs
Abraham, Isaac, and Jacob. The lump represents the immediate descendents of those patriarchs, the Root is
Yahshua and the branches are both houses. This understanding is detailed in extra great length at:
http://restorationscriptures.org/page17.htm and is an absolutely recommended study. According to Jeremiah 11:13-
14, the branches are Judah and Efrayim, with the cultivated ones being Judah, and the wild ones being Efrayim, but
both being Yisrael. When the cultivated branch does not believe, he is cut off. When the wild one does not believe,
he is cut off. The issue then is not who is the olive tree, since it is clearly both houses of Yisrael mentioned by name
in Jeremiah 11:13-14 and Zechariah chapter 4: The issue is which of the branches have faith in the Root, or the
Messiah. That will determine whether that branch abides, or is removed. Another excellent study, proving beyond a
shadow of a doubt that this olive tree is not Jewish with non-Jews grafted in, but rather is all Yisraelite branches that
get grafted back into their own tree by faith is found at: http://restorationscriptures.org/page33.htm
Understanding the composition of the olive tree parable is a key to Yisrael's return, and your understanding of the
two houses.
5833
Efrayim-Yisrael.
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