09.02.2013 Views

RESTORATION SCRIPTURES TRUE NAME EDITION Study Bible

RESTORATION SCRIPTURES TRUE NAME EDITION Study Bible

RESTORATION SCRIPTURES TRUE NAME EDITION Study Bible

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

COMMENTARY - ENDNOTES<br />

5612<br />

Believers are called the chosen people, or Yisrael, and the non-believers who walk in lust are referred to as<br />

gentiles, confirming that the term “saved gentile,” or “believing gentile” is an oxymoron.<br />

5613<br />

Torah-keeping.<br />

5614<br />

The King Messiah is honored for starting the end of our exile, when we truly love each other as equal heirs in<br />

Yisrael.<br />

5615<br />

A promise given to Yisrael in Isaiah 53 and applied again to believers, because as Yisrael they are the heirs of<br />

that promise.<br />

5616<br />

“Returned,” or epistrepho in Strong’s Greek # 1994. These non-Jews were returning to faith, not coming for the<br />

first time, because they were the lost sheep.<br />

5617<br />

Metatron (Aramaic), the Guardian of Yisrael in the wilderness.<br />

5618<br />

Yisraelite women must not dress like the world. They ought to be fully covered, so other righteous men can<br />

focus in on YHWH alone. Dressing modestly is a very serious issue with YHWH, which no true woman of YHWH<br />

should take lightly. Scripture teaches us that the outward dress of a woman is indicative of the modesty in her heart<br />

towards YHWH.<br />

5619<br />

Many Yisraelites seek peace once, or twice, but don’t go on to pursue peace.<br />

5620<br />

A good word for all Yisrael after 9/11/01.<br />

5621<br />

According to Paul, the reason he was in prison and the reason we suffer is for the hope of Yisrael, which is the<br />

end of the exile and the regathering of both houses of Yisrael back into His kingdom (Acts 28:20).<br />

5622<br />

Tartaros: is a special place for the imprisoned spirits at the time of the flood (Genesis 6).<br />

5623<br />

Apparently immersion is an important part of Yisrael’s repentance. For some, the waters of Noah were a killing of<br />

filthy flesh, but for those chosen few, it was salvation. The same holds true today. If one is clean within, the<br />

immersion still saves. If one is not clean within, it is just a cleansing flood on one’s temporal flesh.<br />

5624<br />

Two shared Powers, two shared thrones (Revelation 22:1 Daniel 7:9) in one YHWH-Echad.<br />

5625<br />

Peter doesn’t consider you a gentile and neither should you.<br />

5626<br />

Gentiles still do these things. Yisraelites have overcome them.<br />

5627<br />

“A” gift. Not all gifts are tongues.<br />

5628<br />

Yah-shua.<br />

5629<br />

Great question. If many of the former faithful deny His divinity and His Messianic position, and we are then<br />

judged, what about the world? YHWH always cleanses Yisrael first (to obtain clean vessels for His use), before He<br />

tells them to go out and cleanse the world through the message of the Good News.<br />

5630<br />

Scattered Yisrael and her exiles are being tested in the entire world.<br />

5631<br />

The Jewish emissary in a congregation among the dispersed Jews in Babylon (many left from the 580 BCE exile<br />

choosing not to return) is finishing his letter to the exiles of Efrayim-Yisrael, also elected. We see one select house<br />

writing to the other select house, even as we see in the allegorical style of Second John.<br />

5632<br />

At that time, the largest population of Jews outside of Yisrael was in Babylon. These Jews stayed behind and did<br />

not return with Ezra and Nehemiah and they translated the Torah from Hebrew into the Aramaic language. Today we<br />

have this portion in the Peshitta Tanach. It is these Jews that Peter went to see, and he met with them in synagogues<br />

and huts. This verse has nothing to do with Rome.<br />

SECOND PETER<br />

5633<br />

Strong’s Greek # 2150 eusebeia, literally meaning “good well-done Shabbat-keeping,” is a key word used<br />

throughout the epistles of the Renewed Covenant. The root word is # 2152 Greek root eusebia. There is no Greek<br />

word for Shabbat for obvious reasons and in the Hebraic mind (i.e., that of the authors of the Scriptures), a Shabbatkeeper<br />

was one whose lifestyle was pious, or eu sebio, or into faithful Shabbat-keeping, and all that it entails. One<br />

could not be considered pious without being a Shabbat-keeper, and it was considered a basic test of piety then, as it<br />

is now. Therefore the translators did not transliterate this word, but translated it, and put the word “godly,” or<br />

“godliness” in the text instead of the true meaning of a pious life bent toward Shabbat piety. The Restoration<br />

Scriptures has restored this key word in its correct context throughout the letters to Renewed Covenant Yisrael.<br />

5634<br />

One who does not walk in full Torah truth and a life of visible fruit in the Spirit, cannot see the Efrayimites who<br />

are “far off” in their ongoing return to our nation.<br />

5635<br />

The restored kingdom.<br />

5636<br />

According to the Torah requirement of two, or three.<br />

5637<br />

It belongs to all Yisrael.<br />

5638<br />

Prevalent in the ever-growing apostasy found in the Messianic movement from where the final apostasy comes<br />

from. For more information see Is It Us? at: http://restorationscriptures.org/link27.htm<br />

5639<br />

A special holding prison for unclean spirits before the flood.<br />

5640<br />

A metaphor for gentiles, or heathen.<br />

5641<br />

Spiritual matters.<br />

5642<br />

More evidence that all believers kept YHWH’s feasts.<br />

5643<br />

Yisrael is said to overcome, not be overcome. This confirms Hebrews 6:4 and the great dangers of falling away.<br />

5644 Torah and Messiah.<br />

- 952 -

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!