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RESTORATION SCRIPTURES TRUE NAME EDITION Study Bible

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COMMENTARY - ENDNOTES<br />

4940<br />

Notice the reaction of Judah. “Your son,” not “my brother.” He refuses to recognize Efrayim as a brother, seeing<br />

him rather as a pagan who betrayed YHWH, and remains a pig farmer.<br />

4941<br />

The Father’s commentary on family reunion.<br />

4942<br />

A stern rebuke that shows how worldly children of s.a.tan are more shrewd in money matters than Yisraelites,<br />

who ought to be the best stewards around, since they are full of the Spirit’s wisdom and discernment. Yet due to this<br />

lack of financial shrewdness, the majority of Yisraelites wrongly believe that asking for money for the kingdom is<br />

begging, or carnal. In this fault, Yahshua shines His light by teaching us that we have much to learn from the<br />

children of darkness, when it comes to funding YHWH’s will in the earth.<br />

4943<br />

A sarcastic addendum that though we can learn from the world, we cannot go to the carnal for everlasting life<br />

and blissful eternal dwelling. That can only be given by Yahshua.<br />

4944<br />

A key position in the kingdom of Messiah.<br />

4945<br />

Putting greed before YHWH.<br />

4946<br />

See note on Matthew 11:13.<br />

4947<br />

See note on Matthew 19:9.<br />

4948<br />

This is not a parable, but a real afterlife account. In a parable, names are not used. Here they are, so we should<br />

see this as a true account of the afterlife.<br />

4949<br />

Abraham’s bosom was the abode of the righteous before Messiah. When Messiah came, He emptied Abraham’s<br />

Bosom and took the spirits (not bodies) of the trusting to heaven. Today the believer’s spirit is righteous and<br />

according to Hebrews 11, joins the patriarchs and matriarchs in heaven waiting for the resurrection of the last day.<br />

For details see What Happens When A Messianic Believer Dies? at: http://restorationscriptures.org/page30.htm<br />

4950<br />

The Torah speaks of Messiah, and if they won't believe the witness of the author Moses, they won’t believe even<br />

though Yahshua rises.<br />

4951<br />

Behavior in Yisrael.<br />

4952<br />

The issue is not how great our faith is, but how big our YHWH is, since even a tiny seed of faith moves Him.<br />

4953<br />

The remez, or hint is that our faith in the message of the kingdom is likened unto the trees of righteousness, or<br />

Yisrael, planted in the sea of nations, and with our faith we find them and plant them in Torah, even while they<br />

wander in the nations.<br />

4954<br />

The north, or land of Efrayim where Samaria was the capital.<br />

4955<br />

Ten men are the ten tribes of non-Jewish-Yisrael. They are lepers, as leprosy is likened unto an ongoing state of<br />

ritual uncleanness, since Efrayim became unclean in the nations as gentiles.<br />

4956<br />

“Far off.” A catch term, or scriptural euphemism for the ten tribes who were far off from Yisrael and Torah.<br />

4957<br />

The voice of Efrayim in their return to Yisrael.<br />

4958<br />

Yahshua, instructs the ten tribes, in their return to perform Torah, which is what they were doing when they<br />

became cleansed.<br />

4959<br />

While YHWH is calling all ten tribes to return in repentance, only a remnant from Efrayim-Yisrael will answer that<br />

call, while others receive the blessings of Messiah, but won’t return in full obedience and thanksgiving. Also<br />

strangers with no Yisraelite blood become Yisrael, when returning to YHWH with a thankful Torah based attitude.<br />

4960<br />

Only a full return through Yahshua leads to complete wholeness.<br />

4961<br />

It starts with an inward desire. Inward desire leads to entry. This does not mean that the kingdom won't manifest<br />

on earth.<br />

4962<br />

Judgment came the same day that the righteous were sealed and protected, and in like manner shall be the<br />

return of Messiah. There will not be any interval between the sealing and protection of the righteous, and the coming<br />

of judgment, as pre-tribulation rapture theology teaches.<br />

4963<br />

It is clear from this verse and the comparison to Noah’s days, that the ones “taken away” are not the saved but<br />

the lost. If there was any doubt, this verse seals it, as the disciples asked where will those “taken away” go, and<br />

what will be their end. Yahshua, answers them by telling them that those “taken away” will go to the vultures for<br />

food and judgment. As Yisrael, you ought to pray to be left behind.<br />

4964<br />

Yisraelite Torah justice.<br />

4965<br />

True Torah-based trust in Messiah.<br />

4966<br />

The Pharisee represents Judah, and the “far off” tax collector represents the heathen Efrayimites. If Efrayim<br />

humbles himself, he can and will return in full acceptance by the Father. Judah, on the other hand, must also show<br />

this attitude of repentance and change, or they will be like the one who has the right liturgy in prayer, but does not<br />

return to the Commonwealth of Yisrael justified by Messiah.<br />

4967<br />

See note on Matthew 19:17.<br />

4968<br />

See note on Mark 10:25.<br />

4969<br />

As confirmed in Mark 10 the gentiles, or non-Jews did the actual killing according to Yahshua Himself.<br />

4970<br />

Torah repentance always includes restitution – not just diverse sorrows.<br />

4971<br />

Nothing can be clearer. Yahshua visited Zacchaeus because he was a lost sheep of Yisrael. Yahshua stated that<br />

was the main and primary purpose for His coming.<br />

4972<br />

Another reference to the ten tribes of Yisrael coming home and waiting, sometimes faithfully, sometimes<br />

unfaithfully, for His return to establish the kingdom on earth.<br />

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