RESTORATION SCRIPTURES TRUE NAME EDITION Study Bible

COMMENTARY - ENDNOTES
4782
The only way these learned Hebrew scribes could possibly have thought He was seeking Eliyahu, or Elijah in
English, was if the words He was crying out were almost exactly like the sound of Eli-Yahu. And it was. He was
calling for Yah-u-weh His El, or Eli-Yah-u-weh.
4783
Torn into two equal pieces symbolizing equal access to YHWH for both houses of redeemed Yisrael.
4784
Based on seeing the veil of the Hekel/Holy Place rent from the Mount of Olives, for if he were behind the Temple
to the west at “Gordon’s Calvary,” he wouldn’t have seen anything.
4785
Approaching the night of Aviv 14, with Aviv 15 being an annual Shabbat.
4786
After havdalah/the time when light becomes dark.
4787
Retained the Greek since that served all best. Greek is mia ton sabbaton, or “one of the Shabbats” not “first
day.” since the word “first” does not appear in the Greek and the word “day” also is missing. Just after one of the
Shabbats, very early, would have been say 6-7 PM, and after this time reckoning, they got to the tomb around the
rising of the sun at dawn. Moreover, one of the Shabbats refers to one of the seven weekly Shabbats between the
start of the omer count on the 16 th of Aviv, ending seven weeks later. For more details on this see Understanding
Omer at: http://restorationscriptures.org/link1.htm
4788
By the time they arrived at sunrise, the blessed Master had been long gone, having risen at the end of Shabbat.
4789
Verses 9-20 do appear in the Peshitta. However they do not appear in the four oldest Greek manuscripts. Some
consider them apostolic, others see them as scribal additions.
4790
Retained the Greek since that served all best.
4791
A idiomatic term, meaning believers shall be able to “handle their enemies” in Yahshua’s Name and authority.
4792 As per Psalm 110:5.
LUKE
4793
The book of Luke was written originally to Theophilus, who served as High Priest from 37 to 42 C.E. Theophilus
was both a priest and a Sadducee. It would appear that this evangel was intended to be used by others as well, and
was likely targeted at Sadducee readers. Theophilus was the son of Annas and the brother-in-law of Caiaphas.
4794
A Nazarite.
4795
To turn the fathers of Judah to the forthcoming children of YHWH, or returning Efrayim, to prepare Yisrael as a
people for Yahshua by replacing disobedience with Torah.
4796
Not the throne of Roman pontiffs.
4797
Yahshua rules over the House of Yisrael forever. This verse, among many others, shows that He came to renew
Yisrael forever, and did not come to establish a separate entity apart from historic and physical Yisrael.
4798
Mary, a sinner needs salvation.
4799
Metaphor for Yisrael’s Messiah.
4800
The nation of Yisrael is also the son of YHWH.
4801
In Yisrael male children are named at brit milah/circumcision not at birth.
4802
The Immerser and the Messiah were coming to prepare Yisrael for the kingdom, not to look for pagans to bring
into Yisrael without any repentance.
4803
The blessings of Messiah and physical multiplicity, which always are considered a single promise, that goes
hand in hand.
4804
The Spirit speaking through Zachariah considered Yahshua to be the full manifestation of YHWH Himself.
4805
A clear reference to Messiah's work among the northern tribes, as seen in Isaiah 9:1-3.
4806
Land of Yisrael.
4807
Menorah cloth strips used to light the menorah.
4808
The word “inn” does not appear in the Aramaic, or Greek texts. Yahshua was laid in the animal sukkah because
the family sukkah was full.
4809
As it literally appears in the Aramaic. Messiah the Master YHWH, or Mar-Yah.
4810
Further evidence that non-Jewish-Yisrael, or the 10 tribes had not been reunited with Judah after the Babylonian
captivity.
4811
Efrayim-Yisraelite nations, or peoples.
4812
Unveil their blindness to Torah and their own lineage to Jacob.
4813
In context Jewish-Yisrael.
4814
Fall of Judah and rising of Efrayim, a clear cut prophesy of Messiah's mission between both houses of Yisrael.
4815
Proof that some mixing, or overlap occurred between the two houses.
4816
Interesting how her message of Yisrael’s redemption, i.e. the end of the exile and return of all the tribes, was the
same burden expressed by the same Spirit that moved Simeon.
4817
This does not negate the two-house truth at all. Rather what is being proclaimed is that ethnic origin does not
lead to a free pass to salvation. One must be born again.
4818
Yisrael.
4819
Joseph’s genealogy, not Mary’s as is commonly taught. For important insights study footnotes on Matthew
chapter 1.
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