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RESTORATION SCRIPTURES TRUE NAME EDITION Study Bible

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COMMENTARY - ENDNOTES<br />

John 10 He refers to Himself as the Good Shepherd. This verse has been twisted to mean that Yahshua is saying<br />

that only The Father is good, but the truth here is just the opposite. Both He and The Father are good, and as such<br />

He confronts the rich young ruler with this truth.<br />

4747<br />

Notice that Yahshua teaches Torah to those who are and would be His followers.<br />

4748<br />

Peshitta: gemala can mean rope, or camel and here in context means rope.<br />

4749<br />

According to Yahshua, the gentiles, or Romans would do the actual killing. Not the Jews.<br />

4750<br />

The ten here symbolize Efrayim-Yisrael, or the 10 tribes who are jealous of their brothers from Judah, for seeking<br />

special privilege and position in the family. The <strong>Bible</strong> calls this a vexation of Efrayim that causes Judah to be the<br />

recipient of Efrayim’s jealousy.<br />

4751<br />

Further evidence that believers are never referred to as “gentiles” in Scripture.<br />

4752<br />

Early Nazarene Yisraelites were known as members of “The Way”, after Yahshua’s proclamation in John 14:6.<br />

4753<br />

These two disciples represent the two houses, who both are called to do their preparation job to prepare the way<br />

for His triumphal return to Jerusalem as King of Yisrael at His second coming.<br />

4754<br />

Both houses will begin the restoration with the official arrival of the King to Jerusalem, as the “two ways” of<br />

Judah and Efrayim become one.<br />

4755<br />

Symbol of national Yisrael.<br />

4756<br />

This was not a curse on the nation as some teach, but a curse on "fruit eating," meaning the fruit from Yisrael<br />

would come from the new wine of Messiah, not the old figs of the Pharisees.<br />

4757<br />

The plan was always to gather Yisrael and make all nations one in Yisrael.<br />

4758<br />

See notes on Matthew 21:33-44.<br />

4759<br />

Messiah is both the Son of Dawid and the Master of Dawid, a revelation that can become reality only by a<br />

revelation from YHWH Himself.<br />

4760<br />

Known as Jacob’s Trouble, or Shivlei HaMashiach – the birth pains of Messiah.<br />

4761<br />

All Yisraelite nations, who by Yahshua's time had already begun to be filled with Efrayimites.<br />

4762<br />

Of this age.<br />

4763 th<br />

In order to see it, believers must be on earth during the 70 week of Yisrael.<br />

4764<br />

YHWH’s one elect is Yisrael, since YHWH does not have two sets of elect, rather two parts to the one elect. If<br />

everywhere in the Renewed Covenant “elect” refers to the body of believers, it must also apply here, meaning<br />

Renewed Covenant Yisrael will certainly go through the Great Tribulation.<br />

4765<br />

As seen in verse 24, Yahshua's return is after the Great Tribulation. Nothing can be plainer.<br />

4766<br />

The term four winds throughout Scripture is always speaking of Yisrael and the ingathering of the exiles as seen<br />

in Deuteronomy 30:4, Ezekiel 37:9, and elsewhere. This ingathering has nothing to do with a “rapture” of any church.<br />

4767<br />

The rebirth of the state of Yisrael in 1948 and the recapture of Jerusalem in 1967. The generation that sees these<br />

events will be the final generation, or generations.<br />

4768<br />

Meaning He taught Torah and His words were Torah, for only Torah (Genesis-Revelation) cannot pass away.<br />

4769<br />

His arrest was scheduled before Passover.<br />

4770<br />

In Aramaic the word is garava. Torah would not allow Yahshua to be defiled by a leper and so the understanding<br />

of “jar merchant” is more probable.<br />

4771<br />

The Greek word protos means “before” in this context and certainly not “first.” Most translators have translated<br />

protos as “first” instead of “before.” But the Passover is killed and prepared before the first day of Unleavened<br />

Bread.<br />

4772<br />

They were preparing a Messiah’s Passover, a tradition held by many rabbis sometime before the actual<br />

Passover. See notes for Matthew 26:20.<br />

4773<br />

When He consummates the marriage with His bride Yisrael.<br />

4774<br />

Probably was Moshe-Markus-Mark.<br />

4775<br />

A euphemism for YHWH as it appears in Psalm 110:5. Yahshua pronounced the true Name of Yahweh as He<br />

correctly quoted Psalm 110:5 to show that YHWH would sit on the right hand of YHWH. According to Jewish manmade<br />

fabrication, at that time this was the only crime labeled as blasphemy. We see that in verses 63-64, that they<br />

heard the blasphemy, and we know that Yahshua said nothing other than quote Psalm 110:5. He was killed for<br />

saying YHWH's Name. Scripture calls on us to proclaim and declare His Name, just like our Master, even in the face<br />

of possible death.<br />

4776<br />

Such detail found about Peter's behaviors leads scholars to suggest that Peter is really the author behind<br />

Moshe/Mark’s account.<br />

4777<br />

Mount of Olives.<br />

4778<br />

YHWH-Yud Hey Wav Hey.<br />

4779<br />

A hint of the two houses, with the repentant thief being a type of Efrayim, and the unrepentant a type of Judah,<br />

with Yahshua holding His hands towards both sinning brothers, beckoning them to come together in Him.<br />

4780<br />

Of both houses of Yisrael.<br />

4781 See detailed explanation at footnote for Matthew 27:46.<br />

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