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RESTORATION SCRIPTURES TRUE NAME EDITION Study Bible

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COMMENTARY - ENDNOTES<br />

4676 Shem Tov reference.<br />

4677 All latter-day Yisraelite nations.<br />

4678 The original reading almost without question did not have the later Trinitarian addition. For a firm understanding<br />

and further details see: A Close Look At Matthew 28:19 at: http://restorationscriptures.org/page45.htm<br />

4679 Torah.<br />

MARK<br />

4680<br />

Mar-Yah in Aramaic text.<br />

4681<br />

The King was here and Yisrael was about to be restored and enter the kingdom.<br />

4682<br />

A fulfillment of the promise that Yisrael would multiply like fishes in the midst of the earth in Genesis 48:16.<br />

Fishermen trained by Yahshua certainly knew how to catch the multitudes of Yisrael through the Great Commission.<br />

4683<br />

See comments for Matthew 4:15.<br />

4684<br />

That is the primary reason for His coming. To reach Yisraelites in all their towns both in Judah and all the<br />

nations.<br />

4685<br />

The real Yahshua encouraged His disciples to follow Torah.<br />

4686<br />

The ingathering of Yisrael.<br />

4687<br />

The four men symbolic of the four corners, or four winds of the earth, bringing sick and lost Yisraelites to the<br />

Master.<br />

4688<br />

Which is why Yahshua was YHWH the Sent One from YHWH the Greater. YHWH can forgive sins on earth as it is<br />

done in the heavens.<br />

4689<br />

Neither, only YHWH can do both.<br />

4690<br />

A reference to Yisrael’s promised multitudes.<br />

4691<br />

In Scripture, the sick are equated with the wayward, or backslidden First Covenant sheep of lost Yisrael.<br />

4692<br />

Meaning Messiah’s mission was to renew the wineskin, not the wine of Torah. Yisrael is the wineskin and<br />

Renewed Covenant Yisrael is the new wineskin.<br />

4693<br />

The term “high priest” is found only in the Peshitta. In the Peshitta and the Greek, the name “Aviathar” appears<br />

here rather than his father Ahimelech. Ahimelech was merely a priest in Dawid's time, whereas in the Peshitta,<br />

Yahshua reveals that Ahimelech’s son Aviathar was the High Priest, while his father was merely a priest.<br />

4694<br />

Kal VaChomer. Weightier versus lighter matters. When two Torah principles that are both valid seem to<br />

contradict, the weightier, or more important allows action that often violates, or seems to violate the lesser matters.<br />

The overriding principle in the spirit of Torah is what is called yeshuat nefesh, or the saving of life, which takes<br />

higher precedent than any other statute, and can include breaking all 613 commands to save a single human life.<br />

This is the principal at work here. Dawid would have died without food. And that took precedence over the Shabbat,<br />

especially since the Shabbat was made for man, and if a man were dead, what good would the Shabbat do for him?<br />

4695<br />

Efrayimites.<br />

4696<br />

Jews.<br />

4697<br />

For all twelve tribes.<br />

4698<br />

Promised multitudes.<br />

4699<br />

In the pashat, or literal understanding, Yahshua explains how illogical their argument is since s.a.tan would be<br />

interested in casting out clean messengers but never himself. In the remez/hint, He is stating the principle, that so<br />

long as Yisrael remains divided into two houses, or malchutim, they will be open to various forms of division and<br />

diverse fallings and failings, that would not take place were the kingdom already restored to Yisrael.<br />

4700<br />

Attributing the works of Yahshua to s.a.tan's power. No believer would willfully do that as did the Pharisees.<br />

4701<br />

The sea in Scripture is a type of the world and by sitting in the sea with His disciples, He is portraying that<br />

through His word all those whom the 12 disciples represent scattered in the nations will come to His truth and His<br />

message of restoration and healing.<br />

4702<br />

Believing Yisraelites get the message directly while those outside of believing Yisrael must come through<br />

parables. So parables were given to reveal history and future revelation to regathered Yisrael, while blinding the<br />

eyes of those outside, in order to force them to inquire on their own.<br />

4703<br />

Yisrael redeemed and forgiven is the good solid soil that receives His word.<br />

4704<br />

Once Yisrael receives Messiah's teaching, we are to let our truth and light shine in all the House of Yisrael.<br />

4705<br />

A spiritual law.<br />

4706<br />

Since we don’t know where exactly every lost sheep is, we are to scatter the word of the kingdom to all four<br />

corners of the globe so that it can reach our brothers, and then they can be touched and appear as fruits in the<br />

kingdom.<br />

4707<br />

A clear reference to Yisrael’s beginnings with Abraham, and the growth to the present day, where there is so<br />

much leaven in both houses, one does not know where to begin to clear house. Thankfully Messiah Yahshua does<br />

know and has been doing so.<br />

4708<br />

In the hint, or remez level this account teaches us that for 2,000 years (symbolized by the 2,000 pigs) – the time<br />

between Yahshua’s comings – both houses of Yisrael would enter into the pigs, or into pagan practice and worship,<br />

resulting in death in the sea symbolizing the exile and spiritual death into the nations.<br />

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