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RESTORATION SCRIPTURES TRUE NAME EDITION Study Bible

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COMMENTARY - ENDNOTES<br />

4290<br />

Efrayim tells Judah to get lost, just like the Jewish king Rehoboam told them to “get chained” in added<br />

compulsory labor.<br />

4291<br />

And eventually YHWH moved these tents into the nations.<br />

4292<br />

Second Chronicles 10:17 states that some Efrayimites lived in Judah. That is accepted. The only Yisraelites who<br />

did not return to their tents (in Yisrael), were those already settled in Judah. These folks returned home to their tents<br />

in Judah, where Rehoboam reigned. To put it another way, all northern Yisraelites went back north, except for those<br />

previously submitted to Rehoboam in the cities of Judah. Only some, who already lived in Judah, returned to Judah.<br />

This verse does not prove, or even hint at a past full reunion of the two houses of Yisrael.<br />

4293<br />

Efrayim.<br />

4294<br />

The ultimate manifestation of jealousy is murder. This pattern is often repeated in our nation’s history. Judah<br />

enslaves Efrayim, or makes them feel like second-class citizens under tribute, and then Efrayim lashes out in<br />

jealousy and kills Jews. Only in our day and later on through Yahshua’s return, will we see this pattern of conduct<br />

finally ended.<br />

4295<br />

Efrayim-Yisrael.<br />

4296<br />

This is an ongoing prophecy as Efrayim rebels in many ways, not the least of which is changing the Torah and<br />

separating themselves from the rest of Yisrael, into such abominations as Sunday worship and many other unclean<br />

practices.<br />

4297<br />

See Note on Second Chronicles 10:17.<br />

4298<br />

The Father created this clear historical boundary in 921 BCE and only He can penetrate the boundaries of<br />

division and ultimately bring healing. 1 Kings 11:11-12, 26, 31-35, 1 Kings 12:24, 1 Kings 12:15, 24 and 2 Chronicles<br />

11:4, all cry out loud to any truth-seeker, that the impenetrable boundaries between both houses were created by<br />

YHWH according to His will. As Sovereign, He also chose not to fully heal that animosity and division, until after the<br />

coming of His beloved Son Yahshua, the greater and latter-day Dawid. Ephesians 2:11-22 cannot be any clearer. It is<br />

YHWH’s desire that the two sets of Commonwealth Yisraelites, “those near” (Judah), still in the land when<br />

Ephesians was written, and “those far off” (House of Yisrael-Efrayim globally scattered), are made one, after enmity<br />

prevailed for about 1,000 years before Yahshua. Ephesians chapter two brings full light to Yisrael’s full end-time<br />

restoration as does John 10:16.<br />

4299<br />

More cross-migration is seen. The priests and Levites headed south to join Rehoboam in Judah, joining<br />

Benjamin and others from the north. As seen many times, significant cross-migration was prevalent enough, so that<br />

today both houses, while maintaining their basic character, also include a random sampling, or sprinkling of all<br />

twelve tribes. But neither house contains the fullness of the 12 tribes. That fullness remains found in the nations not<br />

in Judah.<br />

4300<br />

This verse is one of several cited to show that Efrayimites are allegedly all found among the Jewish people. What<br />

this verse says is that from among all the tribes of Yisrael, those who had hearts set on serving YHWH came to<br />

Jerusalem to make offerings. The verse does not say that all of the north, or most of the north had these hearts, or<br />

that any of them settled in Jerusalem. Actually, the text insinuates that they came to Jerusalem to sacrifice and<br />

worship, not to settle down permanently.<br />

4301<br />

According to YHWH’s will to propagate Yisrael’s seed. While modern society frowns on polygamy and the<br />

possession of concubines, YHWH allowed it in Yisrael, all towards the purpose of bringing to pass His promises to<br />

make Yisrael more numerous than all nations.<br />

4302<br />

Both houses had become unfaithful to YHWH.<br />

4303<br />

She was a non-naturalized Yisraelite. Therefore in Judah, there is no doubt plenty of Ammonite blood. So it is<br />

wrong for Judah to make Efrayim prove Yisraelite bloodlines, when their own is mixed and without proof. Therefore<br />

in determining who is a Yisraelite, the only criteria that can be used is who belongs to Messiah and guards His<br />

commandments, as opposed to those who do not.<br />

4304<br />

Missing scrolls.<br />

4305<br />

Sadly the two-house wars continue unabated usually in theological issues, sometimes through the centuries in<br />

actual warfare.<br />

4306<br />

Two-house battles.<br />

4307<br />

Efrayim.<br />

4308<br />

Oh that this was always the case with both houses of Yisrael.<br />

4309<br />

Missing Scroll.<br />

4310<br />

We fight all Yisraelite battles in the Name of YHWH.<br />

4311<br />

Speaking of Efrayim-Yisrael.<br />

4312<br />

In past times.<br />

4313<br />

Encouraging Judah to walk upright, not like Efrayim.<br />

4314<br />

Note that Efrayimites immediately after the split, though still biological Yisraelites, are still referred to as<br />

strangers dwelling amongst Judah. Since they were considered gentile strangers then, how much more today?<br />

4315<br />

Again we see limited but apparent crossover. Here for the first time Simeon is mentioned as being found in<br />

Judah.<br />

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