RESTORATION SCRIPTURES TRUE NAME EDITION Study Bible

COMMENTARY - ENDNOTES
of YHWH, being chosen, or elected by YHWH for salvation is a requisite to receive any kind of healing, or
understanding of deep eternal truths. Places in the First Covenant such as Jeremiah 1:5 and Exodus 3:4-6 make it
clear that YHWH chooses His vessels first by divine election and appointment, and then and only then, does He
reveal truth and understanding from Torah through riddles, or parables (drash) to the elect. According to Psalm
78:2, Yahshua would bring things of old from Yisrael’s history, or First Covenant, and also new things that were
previously hidden.
3713
The testimony of the resurrection of His Son Yahshua.
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Turned back to Egypt in their hearts.
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Efrayim, or non-Jewish Yisraelites in Yahshua, remain blind to their heritage as the ten tribes and blind to the
eternality of YHWH’s loving eternal instructions.
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Efrayim has amnesia concerning their heritage and history, seeing themselves as gentiles. This continues until
they turn to Torah, and then they snap out of their blindness.
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All 12 tribes.
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Efrayim-Yisrael.
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Hebrew: Beshuato.
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Limiting His power and love to restore to just one house is sinful.
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Yahshua.
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Mt. Zion.
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Yahshua.
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Both houses.
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By proclaiming them Lo-Ami and Lo-Ruchamah.
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To preserve the Torah, and birth the Messiah.
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YHWH will avenge Yisrael.
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His beautiful Name forgives sins.
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YHWH will save us.
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YHWH loves the ten exiled tribes who became gentiles, and has sent his Son, Messiah Son of Joseph, to lead
them back home in the Spirit and in the natural.
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YHWH answered this prayer very nicely by sending salvation, or Yah saves, Yahshua, to bring Efrayim-Yisrael
home.
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The cry of Efrayim-Yisrael toYHWH.
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The face, or full manifestation of YHWH is the face of Yahshua.
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Spiritually, and as a nation.
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Heathen.
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In His second coming.
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He answered this prayer by sending Yahshua His Son.
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Yahshua also called the “Son of Man.”
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Yisrael needs to be quickened in order to call on YHWH’s Name.
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YHWH’s love for Joseph.
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There are several reasons that the word keseh must mean full and not concealed moon. First is the fact that the
shofar is blown in the month of the exodus, (not on the New Moon/Rosh Chodesh as many have mistranslated, for
ba-chodesh means in the month, not necessarily new month, or new moon) from Egypt according to Psalm 81 verse
5. The blowing is correlated to Yisrael leaving Egypt, which we know took place on the 15 th , or the full moon in the
month of Aviv. Moreover, and perhaps more compelling is that the word “chag” is the root word of chaganu, or “our
chag,” which only applies to Unleavened Bread, Feast of Weeks, or Tabernacles. Yom Teruah, or the Feast of
Trumpets, is never called a chag. Also in Psalm 81 verse 5 it states that this event is a testimony to Joseph that he
will again be delivered from the nations, as he once was delivered in the historical Egyptian redemption. The
testimony of deliverance dates back to the full moon of Aviv 15 and not the dark moon of Trumpets. For Joseph and
rest of his brethren were not delivered at Trumpets, but at Chag Matzoth/Unleavened Bread under the cover of a
bright full moon. Also, Yisrael is never commanded to blow the shofar on a Rosh Chodesh, or Feast of Trumpets, as
amazing as that may sound, but is ordered to blow the twin silver trumpets (chatsrot) at that time (Numbers 10:10).
The fact that the word used in verse 3 is shofar and not chatsrot, is further proof that shofar blowing did take place
on Aviv 15, but never on the Feast of Trumpets in ancient times. The Feast of Teruah/Trumpets had the requirement
of sounding trumpets not shofars, as seen in Leviticus 23:24 and Numbers 29:1. The word shofar does not appear in
those verses, as it does in verse 3 of this Psalm. Finally in Psalm 81 verse 4, we see that the full moon exodus
recorded as a judgment upon Egypt, stands as a reminder forever to all Yisrael in the Torah. When considering key
verses, such as Psalm 81 verses 4, 5, 6, 7, 8, 9 and 10, all referring to the historical Egyptian exodus under a full
moon (Aviv 15), there can be little doubt left that keseh in verse 3, must also fit that same full moon exodus context.
3742
Joseph. Normally Yoseph is spelled as yud, vav, samech, peh sofit. However in this verse Yoseph is spelled yud,
hey, vav, samech, peh sofit, with the added letter hey, or the breath of YHWH. This highly unusual spelling indicates
the very breath of YHWH coming into the House of Joseph, or the 10 tribes of the northern kingdom, in order to
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