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RESTORATION SCRIPTURES TRUE NAME EDITION Study Bible

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COMMENTARY - ENDNOTES<br />

3291<br />

These very well could be the four horsemen and chariots of the apocalypse in Revelation 6, which are designed<br />

to really get things going in Jacob’s Trouble. It may well be that since in the prior vision Yisrael was scattered to<br />

Babylon, or Shinar, that these horsemen are YHWH’s judgment on the unsaved and unrepentant living in Babylon’s<br />

ways. But just like Jeremiah 30:7, this verse states Jacob’s redeemed remnant will be saved out of Jacob’s Trouble<br />

by protection.<br />

3292<br />

Another amazing prophecy of the High Priest named Joshua, anointed by YHWH to rebuild the Temple of YHWH.<br />

In Ephesians 2, we find this fulfilled as Yahoshua the Messiah builds His Temple, with stones from both houses, fitly<br />

framed together. Even the word “see, or behold the man” is right from the evangels and was pronounced by Pontius<br />

Pilate. Certainly Yahshua's Name appears as the King and Priest over Renewed Covenant Yisrael, several times in<br />

the First Covenant.<br />

3293<br />

This anointed High Priest is also Yisrael’s King, who rebuilds the Temple. According to Torah, no mortal man can<br />

be both High Priest and King. Only YHWH Himself in the person of Messiah can be both. The same Yahshua, in the<br />

millennial age to come, will physically restore the Temple, first rebuilt in the Spirit realm of His universal body.<br />

3294<br />

See notes on verses 12 and 13.<br />

3295<br />

In addition, this Messiah Joshua will bring peace between the two roles of King and High Priest, as well as Judah<br />

and Efrayim. The reference to “both” is a direct link to the peace that will occur between both houses during His<br />

reign.<br />

3296<br />

The Scepter over both houses remained in Judah until Messiah arrived.<br />

3297<br />

The often-recurring Hebraic idiomatic expression always referring to the ten tribes of non-Jewish Yisrael. We see<br />

this term in such places as Daniel 9:7 and Ephesians 2:13. This is a clear indication that Efrayimites will work along<br />

with Messiah to rebuild the spiritual and physical nation along with the Temple on Mt. Moriah.<br />

3298<br />

Messiah talking in the first person.<br />

3299 th<br />

The exiles of Judah wanted to know if they should continue fasting on the 9 day of the fifth month in<br />

commemoration of the destruction of the Temple, now that the Babylonian exile had ended.<br />

3300<br />

Both houses.<br />

3301<br />

Yisrael is in all the nations.<br />

3302<br />

YHWH states that He will be jealous for all of Zion, whom He misses and will bring all Yisrael back to Zion. Both<br />

the House of Judah and the House of Yisrael will return as seen in Zechariah 8:13.<br />

3303<br />

Final fulfillment in the millennium.<br />

3304<br />

Human longevity will be restored in the millennium.<br />

3305<br />

If Yisrael's restoration is great on earth, how much more in heaven?<br />

3306<br />

From the horror of both dispersions.<br />

3307<br />

A reversal of the Lo-Ami curse of Hosea 1:9.<br />

3308<br />

The latter-day Yisraelites will have all curses removed, as opposed to those of the years of former exile. The<br />

remnant of both houses will inherit all things through Messiah.<br />

3309<br />

A confirmation that Yisrael’s remnant, will come into the blessing from both houses of Yisrael.<br />

3310<br />

The 4th month fast commemorates the breach in Jerusalem’s walls.<br />

3311 th th<br />

The destruction of the Temple on the 9 of the 5 month.<br />

3312<br />

The fast commemorating the murder of Gedaliah.<br />

3313<br />

The fast commemorating the start of the siege against Jerusalem.<br />

3314<br />

This is the answer to the question of those who came earlier from Medo-Persia wanting to know if they should<br />

continue in the various fasts of Judah, which were man-made. Here YHWH says that in the great restoration of all<br />

things, He will take these various days of fasting like that of the 9 th of the 5 th month and the fast of Gedaliah in<br />

the 7 th month and literally turn them into appointed times, somewhat equal and similar to the current feasts of<br />

Leviticus 23.<br />

3315<br />

Efrayim will be invited and expected to rejoice with Judah, based on the principle of Yisraelite brotherhood to<br />

“rejoice with those who rejoice” as found in the Renewed Covenant.<br />

3316<br />

The end of the exile in the age to come.<br />

3317<br />

Latter-days.<br />

3318<br />

Ten tribes of Yisrael.<br />

3319<br />

Literally “seek out.”<br />

3320<br />

The ten tribes will come out of all nations speaking all languages – not Hebrew.<br />

3321<br />

Fringes on a four-cornered garment.<br />

3322<br />

In unity as one.<br />

3323<br />

Efrayim goes with a remnant of Judah, who has come to know YHWH as promised in Jeremiah 31:31. The idea<br />

that Efrayim is supposed to “take hold” of unredeemed Judah is not Scripturally based. This verse, taken in context<br />

with Jeremiah 31:31, states that Efrayim must join a born-again Spirit-filled Jew of the Renewed Covenant, in his, or<br />

her return.<br />

3324<br />

Fulfilled when Yahshua entered Jerusalem to offer Jewish-Yisrael the kingdom.<br />

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