RESTORATION SCRIPTURES TRUE NAME EDITION Study Bible

COMMENTARY - ENDNOTES
2909 rd
The third day is the start of the 3 set of 1,000 years after the offering of the kingdom by Messiah Yahshua.
Beginning around 1996 CE, the third day began. Both houses are in a season of revival that leads to the resurrected
life of the millennial kingdom. Two-house revival is the means to the end, with the end being the life of the kingdom
restored in the millennial reign of Yahshua, which commences 7,000 years after Adam and Eve, or 3,000 years - 3
days - after Yahshua’s first coming.
2910
When both houses have been given eternal life through Yahshua, we will live in His sight and in His presence, or
literally “before YHWH,” as opposed to being broken and wounded, living out in the nations, away from His face and
His presence.
2911
The whole purpose of the Renewed Covenant is to have both houses renewed by sins forgiven, so we can move
on to “know YHWH” from the least of us, to the greatest among us according to Jeremiah 31:31-34.
2912
His coming, or going forth to meet with us, is from the dawn, or “morning of creation,” prepared for us from the
foundation of the world.
2913
In Hebrew malchosh and yoreh are the root forms of “king” and “teach.” Kingly-rain, or latter-rain is ruling power
and teaching-rain, or “early rain” is the learning experienced under the Set-Apart Spirit, prior to the kingdom on
earth.
2914
YHWH has done everything He can to bring both houses to their senses.
2915
His desire is for both houses to know Him personally not merely be religious.
2916
Yahshua quotes this in Matthew 9:13, further substantiating that He is speaking to Yisraelites who are familiar
with the Hosea 6:6 passage.
2917
Torah.
2918
Home to many priests.
2919
Efrayim is defiled by unclean spiritual and sexual practices.
2920
Personal salvation through rebirth.
2921
Judah will also experience a revival when Efrayim does, pointing out that the restoration and revival of all Yisrael
is a simultaneous event, with no one left out. Judah will experience a harvest of souls, when Efrayim experiences a
return to the Torah covenant and the land of Yisrael.
2922
We see the duality of one in this verse.
2923
Hot with desire for sin.
2924
In the history of Efrayim in the north, not one single king is ever recorded as being pleasing to YHWH, as
opposed to Judah, that at least had a few whom YHWH commended.
2925
Efrayim’s desire was to mix and hang out with the nations and their elohim, so YHWH gave them their desire, by
scattering them among the gentiles, so as to become one with the pagans.
2926
A cake, or loaf that has not turned back to YHWH, and is not ready to be nourishment for anyone, since Efrayim
is like a loaf, or cake that looks good, but on closer examination is not ready, or fully prepared to give and provide
life in YHWH. The expression can also mean that Efrayim tends to be a bit “looney” at times, like when they have
services where people break out into sessions of “dog barking,” and “clucking” like chickens.
2927
“Strangers,” is an idiomatic expression for pagans, who have sapped his strength and his love to serve YHWH.
2928
Simply because he doesn’t know who he is. How can he know what has occurred to him in his walk with YHWH?
2929
He is from Yisrael of old, but does not realize it. And he will have been around a long time (gray hair) before he
finally sees that his problem was his penchant for paganism.
2930
Ironically but not surprisingly, the dove is the symbol for returning Efrayim, or most in Christianity. That dove is
a sign from YHWH to most Christians, as to who they really are, since Efrayim is likened unto a gullible and gentle
dove, that believes anything, and worships anything.
2931
Without a heart to stand firm for truth in their own national heritage as Yisrael. That is why poor "dove-like" silly
Efrayim runs to traditional synagogues, where they often find acceptance as “perceived” equal heirs in Yisrael. That
is why Efrayimites with an inferiority problem often caused by vexation from Judah, run to undergo long and difficult
conversion procedures to become “Jewish” and thus fit into Yisrael. Often they are so weak in heart, that they
willingly deny Yahshua to be accepted back into Judah, or to make aliyah/immigration back to the land of Yisrael. All
of those chasing the acceptance of men through a conversion process overseen by a Bet Din (traditional Jewish
rabbinical court) are in fact worshipping at the throne of Judaism, acting silly, and displaying an unstable feeble
heart.
2932
Efrayim has never met a false idol, or doctrine from which he did not seek help, or by which he was not allured.
2933
Here Efrayim, though a nation of people, is called a kehela, or eidta, or a “congregation,” as Efrayim is also
called throughout the Renewed Covenant, as part of restored Yisrael.
2934
Today, though redeemed by Messiah’s blood, Efrayim sadly still misrepresents the true Torah-keeping Yahshua,
and His true mission to restore Yisrael.
2935 They assemble as one for the provision, but not for the Provider.
2936 For falsely accusing YHWH.
2937 Assyria and Egypt.
2938 Broke and forsook Torah.
2939 Torah.
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