RESTORATION SCRIPTURES TRUE NAME EDITION Study Bible

COMMENTARY - ENDNOTES
2833
Strong’s Hebrew # 3818 meaning “not My people.”
2834
Both houses. The sand of the sea hyperbole in Hosea 1:10 does not refer exclusively to Jewish-Yisrael. It does
not and cannot ever refer solely to Jewish-Yisrael, who is mathematically disqualified, if counted alone. It is this
remnant from both houses (as seen in verse 11) that are the re-establishing of the historical, social people of Yisrael.
The multitudes of these renewed Yisraelites will be those returning from the Lo-Ami and Lo-Ruchamah status, or
Efrayim. This truth is confirmed again in Hosea 2:23 and 1 Peter 2:10.
2835
A metaphor first given to the patriarchs that promises literally billions of biological offspring.
2836
Ultimately the land of Yisrael, where the restored will abide.
2837
The same people who were not a people and with no mercy will become children of YHWH in numbers that
humans cannot count, or fathom. Notice the term “them,” meaning that the latter-day children of YHWH are not a
new people, but the same revived people.
2838
And daughters.
2839
Sonship is restored through YHWH’s Son Yahshua as seen in verse 11.
2840
Peter, the great apostle, states that the royal Renewed Covenant believer-priesthood of First Peter 2:9-10 are the
same children of Elohim spoken about by Hosea 1:10. He even goes so far as calling this recreated priesthood “a
set-apart” nation.
2841
Those who identify themselves as born-again children of Elohim in the latter-days are declaring themselves to be
the actual literal offspring of the former Lo-Ami and Lo-Ruchamah.
2842
In the days when YHWH reveals His children, through regeneration by the Spirit, or the born-again experience
that leads to the birth of His children.
2843
Judah.
2844
Efrayim.
2845
Hosea 1:11 is truly a great glorious time as both scattered and assimilated houses are seen returning from all the
nations, or the gentiles. The children of Elohim come out of the earth of rejection from both houses, back to YHWH
and the land of Yisrael. The re-gathering is simultaneous, and cannot have one house being restored, while the other
remains in exile. They were exiled separately, but will return together at the same time.
2846
See Ezekiel 37:16-28.
2847
The re-gathering is a result of favor to those who choose one Head. We know that this one Head is the same for
both houses, as Ezekiel 37:24 states that both houses will be reunited under the power and authority of the one King
and Shepherd. (Note that one house does not appoint Torah alone, while the other appoints Messiah. Both houses
must appoint the same Head, and the same Torah, for the sake of reunification and unity.) So the Messiah, the King
and Great Shepherd, is the only means by which both houses can be eternally secure in the final re-gathering. Any
attempt to reunite the two exiled houses through political, immigration, military, or culturally mandated programs by
man, is doomed to failure. Man does not cause the restoration and neither can he stop it. All who do so outside of
YHWH’s Messiah alone are fools in a fishbowl of vanity. Individuals from both houses appoint the King/Shepherd, or
the Greater Dawid/Messiah, and then both become one in His hand as the Day of Jezreel is brought to pass.
2848
The earth of exile and unbelief.
2849
The day of the ingathering of the scattered and sown seed of both houses of Yisrael.
2850
After the two houses come together by appointing one Head, Judah will see Efrayim not merely as my brother in
the Nazarene Yisraelite faith, but as part of Yisrael as he cries out to Efrayim “Ami/my own people.” Also to Judah’s
believing sisters in Efrayim, Judah will cry out “O Ruchamah,” or “You who have now received mercy.” As the two
houses come together through Yahshua, we must change our view and thinking about our spiritual brothers, seeing
them as fellow parts of the physical people of Yisrael, as we see them as part of “ami,” my people.
2851
The wall of separation between YHWH and Efrayim, and between Efrayim and Judah.
2852
Efrayim will one day realize how good things were with YHWH, since these dumb idols only bring death and
rejection.
2853
Or, the “lord.”
2854
Why should YHWH give Efrayim all these blessings and have him turn them over to s.a.tan?
2855
The removal of the true appointed times of YHWH from Efrayim were part of their punishment. Conversely the
reinstitution of the feasts to Efrayim is a sign of their return. Today, by and large Efrayim continues in pagan feasts
and holidays, until they acknowledge Yahshua and His Torah and make a full repentance.
2856
The good speaking, or comfortable speaking, is the proclamation of the Good News of the kingdom restored.
2857
Like the first exodus, Efrayim will be lured back to YHWH while in the wilderness of the nations.
2858
Achor is trouble, or the “valley of trouble.” In the Valley of Achor, Efrayim will have the door of hope open to
return. In the Great Tribulation, Efrayim will fully respond to YHWH’s call of comfort.
2859
She will rejoice in the Great Tribulation, as YHWH opens the door for Efrayim's repentance and return. Efrayim
will sing the song of Moses for Torah once again, as they did when they left Egypt under the Redeemer’s hand.
2860
When Efrayim returns, they will give up the generic term “lord” that they used to refer to all their other lovers and
use “YHWH My Husband,” to distinguish Him and to display His greatness, in their return.
2861
YHWH will remove all the false names and substitutes for YHWH from Efrayim, through sound teaching.
2862
A Renewed Covenant will be made with Efrayim allowing them to be in safety in their return. See Jeremiah 23:6.
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