RESTORATION SCRIPTURES TRUE NAME EDITION Study Bible

COMMENTARY - ENDNOTES
years in the future. Even the anti-missionaries see Isaiah 53 as national Yisrael (not Yahshua) suffering for mankind
in the future, despite the actual language being written in a past tense, or “prophetic perfect” verb usage.
1695
Isaiah 53 is banned in the Shabbat Haftarah (prophetic portions read in synagogues during Shabbat services)
portions. If this chapter does not speak clearly about Yahshua then what are they running from?
1696
The report about Yisrael’s Suffering Servant Messiah from Yisraelites to Yisraelites, is not a “gentile” message.
1697
Metaphor for His deliverance, or redemption.
1698
Despite the telling and proclamation of the Good News, many in Yisrael from both houses will stumble over the
report as prophesied in Isaiah 8:14, and turn the good report into one for stumbling and unbelief. This verse
prophesies that the report of Messiah's death, would meet with much rejection.
1699
“Before Father YHWH,” where all sacrifices had to be presented according to Torah.
For more details see An Altar Of Authority at: http://restorationscriptures.org/page7.htm
1700
Normal roots grow in fertile ground. This is a remez, or hint of the virgin birth.
1701
Messiah looked just like us and was not dressed in king’s clothing.
1702
“Men” is a synonym for the men of YHWH’s flock, or Yisrael. Both houses rejected His message. Efrayim
rejected His Torah and Judah His blood atonement.
1703
Both houses still run from the true message, either rejecting it outright, or else changing it into a gentile western
anti-nomian perversion.
1704
The “our” is a reference to both houses of Yisrael.
1705
Both houses thought His suffering was for His own sins and not ours.
1706
He brought peace and healing between YHWH and man, and between both warring houses of Yisrael, if the
individual allows His work to be internalized.
1707
Physical and spiritual healing are both part of the benefits of the atonement.
1708
Matthew 15:24 reminds us, that He suffered for the lost sheep of Yisrael from both houses.
1709
All Yisrael’s sins fell on Him, since we were the former lost sheep of His fold.
1710
The Lamb of YHWH. Yisrael as a nation was never silent in the face of suffering.
1711
As seen by His refusal to defend Himself.
1712
Killed in violation of Torah and even Jewish law. Right-ruling was not enacted in His so-called trial. Yahshua arrived at
trial straight from prison.
1713
Hebrew: Nigzar.
1714
Pesha ami, or the transgression of my nation. Yisrael as a nation cannot die for Yisrael, since in order to be a valid
Torah sacrifice, the sacrifice must be a substitution, and vicarious in nature. He died for both houses of the nation.
1715
DSS. “They,” being the Yisraelites who prepared His tomb.
1716
DSS.
1717
DSS: In His tomb.
1718
As seen in His burial in the tomb of Joseph of Arimathaea (a rich man), and His death between two wicked thieves.
1719
Father YHWH declares the Lamb here as spotless and without sin.
1720
DSS.
1721
Literally a special substituted type of sacrifice. This word asham, Strong’s H # 817, is used very rarely and is
specifically related to an offering for guilt. Here Yahshua dies for Yisrael’s collective guilt.
1722
In the very first book of Scripture, as in many other places “seed” can be used for seed other than human sperm as
seen in Genesis 1:11, where fruit is seen to contain seed. The Hebrew word here and in other places is zera. Of course, it is
metaphoric, and through the centuries Yahshua has had billions of faithful children, who look to Him for full adoption into
YHWH’s eternal family. Both houses need that adoption.
1723
His life is prolonged after He is said to be dead, a reference to physical resurrection.
1724
Yahshua did have His human days prolonged on the earth by 40 days. This term yaarich yamim refers only to those 40
days after death between His resurrection and His ascension. This term does not refer to His past life in heaven, in YHWH’s
bosom, or now at YHWH’s right hand as YHWH, since Isaiah speaks of His earthly days being prolonged. Isaiah properly
uses the term, yaarich yamim to refer to those 40 days. Were Isaiah referring to Yahshua’s eternality, He would have no
doubt used a different term such as: le-olam, or le-olam-va-ed, or le-chayai-olam.
1725
In His hand mankind and Yisrael will be restored.
1726
The missing word “light” is found in the LXX (Septuagint), and in the Dead Sea Scrolls. Therefore we see the
Messiah dying, and after death, seeing light again by His days being prolonged. By removing the word “light” after
death, as in “light,” or “life after death,” the counter-missionaries have tried unsuccessfully to remove a clear
reference to Messiah’s resurrection, after His death.
1727
YHWH’s wrath at Yisrael’s sin was fully brought forth upon Yahshua, and His righteous judgment upon that sin
has been fully satisfied, which is why Yahshua cried out “It is finished.”
1728
Unlike the nation of Yisrael, Isaiah 53:11 calls the Sufferer “righteous,” and YHWH called Yisrael (as a nation)
many things, but never called them blameless, or righteous as Isaiah 53, calls the Suffering Servant.
1729
“Justify” means they will become reborn, just as if they’ve never sinned.
1730
He (Yahshua) has carried away all of Yisrael’s sins, never to be brought back again.
1731 Father YHWH.
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