RESTORATION SCRIPTURES TRUE NAME EDITION Study Bible

COMMENTARY - ENDNOTES
1524
Rulers and dishonest judges.
1525
YHWH’s only eternal elect.
1526
Meaning: “straight and upright one.”
1527
Through Messiah.
1528
When Messiah comes to rebuild Yisrael, all His children will be known by the name of Yisrael, and no longer by
other titles such as “Jew,” or “gentile.”
1529
Father YHWH.
1530
In Hebrew Ve goaloh YHWH tzevaot, and His Redeemer YHWH of Hosts, meaning the tool by which He Himself
will save us, is also YHWH. This is another reference to the Savior, emanating from Father YHWH, without being the
Father.
1531
So that the definition of Elohim is Father YHWH + His Redeemer YHWH=YHWH-Echad. Leaving out either power
leaves one with error rather than truth.
1532
The ten tribes of Efrayim-Yisrael cannot be lost, or forgotten even in the nations.
1533
Through Messiah.
1534
Redemption and His glory of salvation, is found only in all who are redeemed Yisrael.
1535
Restored.
1536
Restored.
1537
YHWH raised up Cyrus/Koresh of Medo-Persia to restore Jerusalem. The reason that Cyrus was so benevolent
towards Judah many say was because he read his name here in this prophecy some 150 years before he was born,
and came to trust in YHWH. The restoration allowed by Cyrus is but a small foretaste of the restoration coming to
both houses of Yisrael, through the eternal, Redeemer and King Yahshua.
1538
See note on Chapter 44 verse 28.
1539
YHWH introduced Himself to Koresh through the Scriptures.
1540
DSS.
1541
Father YHWH and His designated Maker for humanity the Messiah Yahshua (Colossians 1:16, John 1:3). In
Hebrew: VeYitzro “and His Maker.” The plurality of one is seen.
1542
This does not mean believers can command YHWH around. It means in essence - let the nations ask Me and
command Me to tell them what good things I have in store for My people Yisrael. We cannot order Him around to
perform outside His will as some subtly teach.
1543
Jewish-Yisrael in the time of Cyrus, and both houses by Yahshua in the end times.
1544
But as YHWH’s servant, Yahshua will do the same in the remez/hint meaning, as Koresh does in the pashat/literal
meaning.
1545
Many Yisraelite exiles from Efrayim not in Medo-Persia will also come to Cyrus requesting clemency and
freedom. In the end times the exiles of both houses will come to Yahshua, who fulfills these prophecies in a unique
end-time context. Former black Yisraelites who have escaped slavery are seen here in their return to the nation
through Yahshua.
1546
Yisrael will be redeemed and restored. Each of us must choose individually if we desire to plug into that
covenant and that promise.
1547
A call to two-house unity.
1548
Both houses that have escaped from the pagan ways of the nations are to assemble as one under Yahshua and
draw near to Him.
1549
Told of Yisrael’s future.
1550
Literally El-Tzadik, u Messiah “a just El and a Messiah.” Another example that the Savior equals Father +
Messiah, not one at the expense of the other.
1551
If YHWH is the only Savior, why do we need another Savior named Yahshua? All these verses do is prove that
YHWH is the source and architect of salvation. However as He manifested His salvation through Moses in the First
Covenant, He manifests Himself as Savior through the promised “Prophet like Unto Moses” (Deuteronomy 18:18) in
the Renewed Covenant. In the cases of Yahshua and Moses, both received their saving power through the Source,
who was and is Father YHWH, and both merely manifested that saving power. The Father saves through His Son as
confirmed in Psalm 2:12. Moreover, the very fact that Yahshua is called Savior by His disciples without any rebuke
proves two things. First, that Savior as a title is a direct link to YHWH, since all Yisrael knew that only YHWH carries
that eternal title. By allowing that title to be used in reference to His mission on earth, He was ipso facto accepting
the clear declaration that He was YHWH come in the flesh, as the direct and full manifestation of Father YHWH.
Second, the Hebrew word “Savior” is the same root as “Messiah,” and so He allowed them to refer to Himself as
both “The Savior” and “The Messiah,” whom they had long expected.
1552
Yahshua.
1553
He was sinless.
1554
In Isaiah 45:23 it is clear that YHWH is the one to whom every knee shall bow, since only in YHWH is
righteousness, strength, and salvation. So some say in that case “who needs Yahshua?” Philippians 2:9-11 quotes
this verse as applicable to Yahshua. Once again we are left with the plain understanding that if every knee will bow
to Yahshua, and every knee will bow to the Father, then both the Father and the Messiah are one YHWH. Both
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