RESTORATION SCRIPTURES TRUE NAME EDITION Study Bible

COMMENTARY - ENDNOTES
1456
Yahshua would come to Judah since Efrayim was already in exile, and thus it would be their responsibility to
proclaim Messiah to their Efrayimite brethren, as Yahshua came to the cities of Judah.
1457
The coming Messiah is the strong hand of YHWH, or YHWH Himself, not a mere impotent human.
1458
A metaphor for Yahshua.
1459
Salvation and eternal life is with Him.
1460
The work of redemption and restoration.
1461
The lambs of Yisrael that have been found. These words are addressed to Zion in proper context.
1462
The Spirit is not a new concept.
1463
YHWH told Yisrael that the earth was a round circle long before modern science even existed.
1464
The Father has no equal. But He also does admit to having a Son according to Proverbs 30:4, Psalm 2:12, and
Daniel 3:25.
1465
He not only knows the numbers of stars, but also has given each one a name.
1466
Yisraelites will be renewed through the Good News.
1467
Of Yisrael.
1468
The exiles in all the coastlands.
1469
To YHWH and Zion.
1470
Both houses will come together to be free in YHWH’s right- rulings and justice.
1471
Abraham, and in an end-time setting the Messiah.
1472
Of Yisrael.
1473
A prophecy of all 12 tribes returning from the ends of the earth, using the “prophetic perfect,” meaning written in
a way that makes the events seem past and fulfilled, when they are yet future, or end-time events. Much of chapters
41-61 are written using this technique, since YHWH shows that He knows the end from the beginning.
1474
Fear not Yisrael, Messiah will come and bring salvation and restoration.
1475
The ultimate end of Yisrael’s struggles with her enemies. This will come to pass fully in the kingdom restored.
1476
Here there is Father YHWH the Helper, and His designated Redeemer. A duality of roles and powers. The Hebrew
is VeGoalecha with the Ve prefix, meaning “and your Redeemer.”
1477
In the kingdom, Yisrael will be regathered, and the disobedient nations will in turn be scattered by judgment.
1478
The renewal of the land of Yisrael.
1479
Father And Son.
1480
Father And Son.
1481
A dual prophecy speaking of Cyrus the loving king who allowed Jewish-Yisrael to return from the northeast to
rebuild the walls and city of Jerusalem, and moreover the Messiah who will gather the ten tribes of Efrayim, and
therefore is said to be coming from the northeast (the very initial lands of their exiles). Moreover, He will come
declaring the true and only Name of the Father, which is “Yahweh.”
1482
The Good News is first and primarily to Yisrael, or Zion, and then to the nations who become Zion anyway, so
that in Yahshua all Yisrael is gathered as Yisrael.
1483
No mediator.
1484
Father YHWH is giving the Anointed One, because no true pure sinless High Priest, or mediator was ever found
amongst the sons of Yisrael.
1485
Not qualified to mediate.
1486
Messiah.
1487
The scattered seed of Yisrael.
1488
Messiah will bring justice through gentleness. This cannot be talking of the nation of Yisrael, since they were
severely lacking in justice, righteousness and gentleness, and did not have it themselves, much less were they able
to impart it to the nations.
1489
Messiah Yahshua. This cannot be Yisrael, since Yisrael did not keep the Torah properly, and they failed and often
became discouraged in doing just that. Moreover, it must be brought to the nations according to justice and rightruling.
How can they deliver right-ruling, when they themselves did not abide in it at all, at any time, for any length of
time? The “He” here is clearly YHWH’s Son.
1490
In Matthew 12, in verses 18-21, Matthew quotes Isaiah 42 verses 1-4. There is no problem here. As is often the
case in the Renewed Covenant a quote may be changed as the writer takes liberty to add, or omit a word, or two, in
order to enhance a point that YHWH desires to make. While these verses are not an exact quote, they do maintain
the integrity of the text. As Hebraic authors using Pardes - the 4 levels of Hebraic understanding - Matthew receives
revelation concerning this fulfillment, as do other authors. Therefore Matthew 12:21 has been changed to “trust in
His Name” rather than “His Torah.” Why was this done? Because both the Name of Yahshua (Acts 4:12), and the
Torah of Yahshua are necessary for salvation. Since Isaiah presented the Torah of Messiah, Matthew balanced that,
and presented the Name of Messiah, seeing that both are essentials for salvation according to Joel 2:32, and
Romans 10:13. By no means does this mean that Messiah Yahshua did not bring Torah to the nations, or in any way
has failed in His mission to do so. Every born-again believer has the Torah in their Bible, and most of the world has
the Torah in their native language through translation, and this is fully and solely due to the life, and work of the
Messiah. Through Yahshua and Him alone, one can find Torah in Africa, Australia, and every other nation and
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