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RESTORATION SCRIPTURES TRUE NAME EDITION Study Bible

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COMMENTARY - ENDNOTES<br />

948<br />

Ba’alim-lords.<br />

949<br />

the lord.<br />

950<br />

the lord.<br />

951<br />

The name of YHWH and its usage is a key test to the legitimacy of any prophet.<br />

952<br />

“lord” is not a name for YHWH, but for many things including demons and humans.<br />

953<br />

An “Elijah calling” will focus on repairing the people and altar of YHWH to restore true worship for both houses.<br />

954<br />

True worship after a renunciation of all pagan ways, is the restoration of that worship among all 12 tribes and<br />

every altar rebuilt and restored must include all 12 tribes, or both houses of Yisrael, or it cannot be considered a true<br />

altar of pure worship. The rebuilding of Dawid’s Tabernacle and all the worship in it must be with all 12 foundation<br />

stones.<br />

955<br />

When Yisrael is restored with all 12 tribes being repaired, the worship and homage will be done only and<br />

exclusively to and in the Name of YHWH. Any other form of worship, or service does not meet the standard of<br />

Yisrael restored and rebuilt.<br />

956<br />

The two seahs, or measures of seed are symbolic of the word of YHWH (both the First and Renewed Covenant)<br />

and the word of restoration going to both houses involved with restoring the worship of YHWH to all 12 stones, or<br />

tribes. Notice that both houses need the seed, or the word of restoration, since both are partially blind and both are<br />

in a muddy ditch.<br />

957<br />

Symbolic of the four winds, or corners of the earth from where Yisrael would be restored in their return and the<br />

altar (12 tribes) rebuilt in revival flames, through fearless restoration prophets and a return to the true Name of<br />

YHWH, as men forsake their generic “lords.”<br />

958<br />

The little revival flame that started with one woman rubbing the two sticks, now leads to the water of revival<br />

flowing for all the tribes, symbolized by the trench, or pit where all 12 tribes have been blind and stuck, being filled<br />

and overflowing with the full flow of the Set-Apart Spirit and the water of revival and restoration. The water watered<br />

the two measures, or seahs, touching both houses of Yisrael. By Biblical definition, when one house gets quickened<br />

the other house does as well. The renewal and rebuilding of both houses, or seahs of seed, is a simultaneous event.<br />

959<br />

The declaration of Judah.<br />

960<br />

The declaration of Efrayim.<br />

961<br />

Know your true Name and character.<br />

962<br />

That you have sent me to kindle the fire of Yisrael’s restoration in both houses.<br />

963<br />

YHWH’s fire fell on both houses of Yisrael, causing national repentance and acknowledgement of idolatry, along<br />

with a renunciation of all false lords.<br />

964<br />

Judah’s proclamation.<br />

965<br />

Efrayim’s proclamation.<br />

966<br />

All Yisrael accepts truth and the rebuilding of the nation, along with the leaders of that restoration.<br />

967<br />

The unpleasant part of restoration is the necessary destruction of the pagan prophets, as well as their altars. In<br />

this area, most believers lose heart and become emotionally disturbed when they see true prophets verbally<br />

destroying false religious systems. These true restoration warriors often are accused of being mean-spirited and<br />

harsh. One wonders what today’s naysaying believers would say about the deeds of Elijah, chasing and then killing<br />

the false prophets in cold blood.<br />

968<br />

Yahshua.<br />

969<br />

Representing all Yisraelites of this age, or 7,000 years since creation, who have not kissed “the lord,” but serve<br />

YHWH and His Son who will all surely enter into the resurrection of the just.<br />

970<br />

True Yisraelites refuse to substitute a generic “lord” for YHWH.<br />

971<br />

Elisha’s calling like that of Elijah, was to be burdened and work with all 12 tribes, symbolized by the 12 yoke of<br />

oxen in their return to truth and repentance.<br />

972<br />

Only after seeing Elisha’s willingness to work with all 12 tribes, as seen in this symbolism.<br />

973<br />

Here is a beautiful crystal-clear reference to the well-known fact in those days, that Arameans and Yisraelites<br />

were the very same people. Most of the congregations Paul planted in Asia Minor were in the land of Aram due north<br />

of Yisrael. Rachel and Leah were Arameans. Here Ahab calls Ben-Hadad his physical brother. They certainly couldn’t<br />

be “spiritual brothers,” since neither he nor Ben-Hadad were true faithful believers in YHWH.<br />

974<br />

s.a.tan.<br />

975<br />

Missing words probably indicate distasteful descriptions of body parts that apparently YHWH wanted left out.<br />

976<br />

A temporary truce between the two houses to unite against other Aramean-Yisraelites.<br />

977<br />

“Scripture does speak of some intermingling and intermarriage between the two kingdoms, but while men were<br />

free to move from their tribal land to that of another, they could not take their land inheritance with them. Land could<br />

be sold on a lease basis, but not permanently (Lev 25:13, 29-31). Surely this restriction tended to limit intermingling.<br />

But most importantly, if one did move to a different tribal territory, that move would not, could not change one’s<br />

tribal lineage.” Who Is Israel? Wootten.<br />

978<br />

Peshitta: “kings.”<br />

979<br />

Solomon’s naval port had crumbled along with the rest of his united kingdom.<br />

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