RESTORATION SCRIPTURES TRUE NAME EDITION Study Bible

1
Shaul, a sholiach of gauvh ha Moshiach by the
commandment of vuvh our Savior, and Master gauvh ha
Moshiach our tikvah;
2 To Timtheous, my own ben emunah: Unmerited favor,
rachamim, and shalom, from vuvh our Abba and gauvh
ha Moshiach our Master.
3 As I asked you to stay at Ephsiyah, when I went into
Makedonia, 6279 that you might command some that they
teach no other teaching,
4 Neither give heed to bubbe mysehs and endless
genealogies, which cause disputes, rather than building up
your emunah. 6280
5 Now the goal of the above commandment is ahava out
of a clean lev, a tov conscience, and sincere emunah:
6 From which some having turned aside to foolish words;
7 Desiring to be teachers of the Torah; understanding
neither what they say, nor what they affirm. 6281
8 But we know that the Torah is tov, if a man uses it
lawfully;
9 Knowing this, that the Torah is not made for a tzadik,
but for the Torah-less and disobedient, for the wicked and
for sinners, for Shabbat-breakers, 6282 for wrong-doers, for
profane, for murderers of ahvot and murderers of eemot,
for killers,
10 For those who whore, for sodomites and lesbians, for
kidnappers, for liars, for perjurers, and if there be any
other thing that is contrary to sound Torah-keeping;
11 According to the beautiful Besorah of the blessed
tvkt, that was committed to my trust. 6283
12 And I give hodu to Moshiach gauvh our Master, who
has empowered me, in that He counted me faithful,
putting me into His service;
13 Even though before I was a blasphemer, and a
persecutor, and insulter of believers: I obtained
rachamim, because I did it ignorantly in unbelief.
14 And the unmerited favor of our Master was
exceedingly abundant to me with the emunah and ahava
that is in Moshiach gauvh.
15 This is a faithful saying, and worthy of all acceptance:
That Moshiach gauvh came into the olam hazeh to save
sinners; of whom I am the worst.
16 But for this cause I obtained rachamim, that in me first
gauvh ha Moshiach might show forth all patience, as a
pattern to those who will believe on Him to everlasting
chayim after me.
17 Now to the Melech, Eternal, Immortal, 6284 Invisible,
the only wise tvkt, be honor and tifereth le-olam-va-ed.
18 This charge I commit to you, my son Timtheous,
according to the prophecies which went before upon you,
that you by them might wage a tov campaign;
19 Holding your emunah, in a tov conscience; because
those who have rejected this charge have had their
emunah shipwrecked:
20 Among those are Humenaios and Alexander; whom I
have delivered to s.a.tan that they may learn not to
blaspheme. 6285
2
I urge that, first of all, supplications, tefillot,
Timtheous Alef – t xut,nhy
First Timothy
To A Shepherd of Yisrael
- 764 -
intercessions, and hodu, be made for all men;
2 For melechim, and for all that are in authority; that we
may lead a quiet and shalom-filled chayim in all Shabbatguarding
piety and seriousness.
3 For this is tov and acceptable in the sight of vuvh our
Savior;
4 Who will have all men to be saved, and come to the
da’at of the emet.
5 For there is tvkt-Echad, and One Mediator between
tvkt and men, the Man gauvh ha Moshiach; 6286
6 Who gave Himself a ransom for all, to be proclaimed in
due time.
7 Of which I am ordained as a proclaimer, and a sholiach
– I speak the emet in Moshiach, and do not lie – a teacher
of the nations 6287 in the emunah and emet.
8 I desire therefore that men make tefillot everywhere,
lifting up kadosh hands, without wrath, or doubting.
9 In like manner also, that women adorn themselves in
modest apparel, with decency and sensitive chochmah;
not with braided hair, or gold, or pearls, or costly
outfits; 6288
10 But that which becomes a woman professing Shabbatguarding
piety with tov mitzvoth.
11 Let the woman learn in silence with all subjection. 6289
12 But I do not allow a woman to teach, or to usurp
authority over the man, but to be in silence. 6290
13 For Ahdahm was first formed, then Chavah.
14 And Ahdahm was not deceived, but the woman being
deceived was in the transgression. 6291
15 But she shall give brachot and chayim by the children
she bears, if of course they continue in emunah, ahava
and set-apartness with sensible behavior.
This is a true saying, if a man desires the office of a
teaching-overseer, or shamesh, he desires a tov work.
2 A teaching overseeing shamesh then must be blameless,
the husband of one wife, 6292 3
vigilant, sober, of tov
behavior, given to hospitality, able to teach;
3 Not given to excessive wine, not a short-tempered
brawler, not a lover of unjust gains; but patient and
gentle;
4 One that oversees his own bayit well, having his
children in subjection living in all purity;
5 For if a man knows not how to oversee his own bayit,
how shall he take care of the congregation of vuvh ?
6 Not a new believer, lest being lifted up with pride he
fall into the condemnation of s.a.tan.
7 Moreover he must have a tov report of those who
remain outside Yisrael; lest he fall into the reproach and
the snare of s.a.tan.
8 Likewise must the shamashim also be pure, not doubletongued,
not given to much wine, not greedy for unjust
gain;
9 Holding the divine mystery of the emunah in a
clean conscience.
10 And let these shamashim also first be tested and
examined; then let them use the office of a shamesh, after
having been found blameless.