RESTORATION SCRIPTURES TRUE NAME EDITION Study Bible

ut as men of sincerity, according to the emet, in the sight
of vuvh, we speak through Moshiach.
3
Do we begin again to commend ourselves? Or, do we
need, as some others, letters of recommendation to you,
or letters of recommendation from you?
2 You are our letter written on our levim, known and read
by all men:
3 For you are known to be the letter of the Moshiach
served by us, written not with ink, but with the Ruach of
the living tvkt; not in tablets of stone, but on fleshy
tablets of the living lev. 5950
4 And this is the trust we have through Moshiach towards
vuvh:
5 Not that we are sufficient in ourselves to think anything
of ourselves; but our sufficiency is from vuvh;
6 Who also has made us worthy avadim of the Brit
Chadasha; not of the letter, but of the Ruach: for the letter
kills, but the Ruach gives chayim. 5951
7 But if the administration of death, written and engraved
in stones, was full of so much tifereth, that b’nai Yisrael
could not behold the face of Moshe for the tifereth of his
countenance; which tifereth was not lasting: 5952
8 Why then should not the administration of the Ruach be
with even more tifereth? 5953
9 For if the administration of condemnation was with
tifereth, much more does the administration of tzedakah
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exceed in tifereth.
10 For even that which was made in tifereth had no
tifereth in this respect, by reason of the tifereth that
exceeds it. 5956
11 For if that which was not lasting was with tifereth, how
5957 5958
much more that which remains is full of tifereth.
12 Seeing then that we have such tikvah, we speak and
conduct ourselves bravely:
13 And not as Moshe, who put a veil over his face that
b’nai Yisrael should not look on the tifereth that was not
lasting: 5959
14 But their minds were blinded: for until this day there
remains the same veil not taken away in the reading of the
Tanach; which veil is removed by Moshiach. 5960
15 But even to this day, when Torah is read, the veil is
upon their lev. 5961
16 Nevertheless, whenever a man makes teshuvah to the
Master vuvh, the veil shall be taken away by the Ruach
Hakodesh.
17 Now the Master vuvh is that same Ruach: and where
the Ruach of the Master vuvh is, there is freedom.
18 But we all, with an open face seeing ourselves in a
mirror see the tifereth of the Master vuvh, and are
changed into the same likeness from tifereth to tifereth,
even by the Ruach of the Master vuvh. 5962
4 Therefore we are not weary of this service, just as we
are not weary of the rachamim we have received, and so
we don’t lose lev;
2 But have renounced the hidden things of shame, not
practicing cunning, nor handling the word of vuvh
deceitfully; but by the manifestation of the emet
commending ourselves to every man’s conscience in the
sight of tvkt.
3 But if our Besorah is hid, it is hid to them that are lost
and perishing:
QORINTYAH BET - SECOND CORINTHIANS
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4 In whom the sar-ruler of this olam has blinded the
minds of those who believe not, lest the light of the
tifereth filled Besorah of Moshiach, who is the image and
likeness of vuvh, should shine on them.
5 For we proclaim not ourselves, but the Moshiach gauvh
the Master; and ourselves your avadim for gauvh’s sake.
6 For vuvh, who commanded the Light to shine out of
darkness, has shone in our levim, to give the Light of the
chochmah of the tifereth of vuvh in the face of gauvh ha
Moshiach.
7 But we have this treasure in earthen vessels, that the
excellency of the power may be from vuvh, and not from
us.
8 We are distressed on every side, yet not overwhelmed;
we are perplexed, but not conquered;
9 Persecuted, but not forsaken; cast down, but not
destroyed;
10 Always bearing about in our bodies the death of the
Master gauvh, so that the chayim also of gauvh might be
made manifest in our bodies.
11 For we who live are always delivered to death for
gauvh’s sake, that the chayim also of gauvh might be
made manifest in our mortal bodies.
12 So then death is close to us, but chayim is in you.
13 We all have the same Ruach of emunah, as it is
written, I believed, and therefore have I spoken; we also
believe, and therefore we also speak;
14 Knowing that He who raised up the Master gauvh
shall raise us up also by gauvh, and shall present us with
you.
15 For all things are for your sakes that the abundant
unmerited favor might through the hodu of many
overflow to the tifereth of vuvh.
16 For this reason we faint not; but though our outward
man perish, yet the inward man is renewed day by day.
17 For our light and tiny afflictions, which is just for a
moment, prepares for us a far greater and limitless
tifereth, le-olam-va-ed;
18 We look not and gilah not at the things, that are seen,
but at the things that are not seen: for the things that are
seen are temporal; but the things that are not seen are
le-olam-va-ed.
For we know that if our earthly bayit of this tent were
destroyed, we still have a building of tvkt, a bayit not
made with hands, eternal in the shamayim. 5963
5
2 For in this we groan, earnestly desiring to be clothed
with our bayit, which is from the shamayim:
3 So that then, unlike now, we will not be found naked.
4 For we that are in this tent do groan, because of its
weight: not because we are willing to leave it, but rather
to add to it and put on the other body, so that mortality
might be swallowed by chayim.
5 Now He that has prepared us for the same purpose is
tvkt, who also has given to us the pledge of His Ruach.
6 Therefore we are always confident, knowing that, while
we are at home in the body, we are absent from vuvh:
7 For we have our halacha by emunah, not by sight:
8 This is why we are confident, I say, willing rather to be
absent from the body, and to be present with vuvh.
9 Therefore we labor, that, whether present, or absent
from home, we may be pleasing to Him.
10 For we must all appear before the bema seat of