RESTORATION SCRIPTURES TRUE NAME EDITION Study Bible

24 And when He had said the bracha, He broke it, and
said, Take, eat: this is My body, which is broken for you:
this do in remembrance of Me.
25 After the same manner also He took the kiddush cup,
after He had eaten, saying, This cup of geulah is the Brit
Chadasha in My dahm: this do, as often as you drink it, in
remembrance of Me.
26 For as often as you eat this lechem, and drink this cup,
you do show gauvh’s death until He returns. 5918
27 Therefore whosoever shall eat this lechem, and drink
this cup of the Master vuvh, unworthily, 5919 shall be
guilty of the body and dahm of the Master vuvh.
28 But let a man examine himself, and so let him eat of
that lechem, and drink of that cup.
29 For he that eats and drinks unworthily, eats and drinks
damnation to himself, not discerning the body of the
Master vuvh. 5920
30 For this reason many are weak and sickly among you,
and many are dead. 5921
31 For if we would judge ourselves, we should not be
judged.
32 But when we are judged, we are disciplined by vuvh,
that we should not be condemned with the olam hazeh.
33 Therefore, my Yisraelite brothers, when you come
together to eat, wait one for the other.
34 And if any man is hungry, let him eat at home; so that
when you come together it is not for condemnation. And
the rest of the Pesach procedures I will set in order when I
come.
12
Now concerning spiritual gifts, my Yisraelite
brothers, I would not have you ignorant.
2 You know that you were gentiles, 5922 carried away to
and by those dumb idols, even as you were led.
3 Therefore I want you to understand, that no man
speaking by the Ruach of vuvh calls gauvh a curse: and
that no man can say that gauvh is the Master vuvh, 5923
but by the Ruach Hakodesh.
4 Now there are diversities of gifts, but the same Ruach.
5 And there are differences in callings, but the same
Master vuvh.
6 And there are diversities of powers and manifestations,
5924 but it is the same tvkt who works all and through
all.
7 But the manifestation of the Ruach is given to every
man to profit himself and all others.
8 For to one is given by the Ruach the word of chochmah;
to another the word of da’at by the same Ruach;
9 To another emunah by the same Ruach; to another the
gifts of healing by the same Ruach;
10 To another the working of nisim; to another prophecy;
to another the discerning of the emet Ruach; to another
divers kinds of languages; to another the interpretation of
diverse languages:
11 But all these are done by that one and the same Ruach,
dividing to every man individually as He will.
12 For as the body of Yisrael is one, and has many
members, and all the members of that one body, being
many, are still one body: so also is Moshiach.
13 For by one Ruach are we all immersed into one body,
whether we be Yahudim, or Greeks, or Arameans,
whether we be avadim, or free; and have been all made to
drink from Ruach echad.
QORINTYAH ALEF - FIRST CORINTHIANS
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14 For the body is not one member, but many.
15 If the foot shall say, Because I am not the hand, I am
not of the body; is it therefore not of the body?
16 And if the ear shall say, Because I am not the eye, I am
not of the body; is it therefore not of the body?
17 If the whole body was an eye, where would the
hearing be? If the whole body were for hearing, what part
would the smelling come from?
18 But now has tvkt set the members every one of them
in the body, as it has pleased Him.
19 And if they were all the same member, where would
the body be?
20 But now there are indeed many members, yet just one
body.
21 And the eye cannot say to the hand, I have no need of
you: nor can the head say to the feet, I have no need of
you.
22 No, rather those members of the body, which seem to
be weakest, are the most necessary:
23 And those members of the body, which we think to be
less respected, upon these we present greater respect; and
our uncomely parts we dress up with greater care.
24 For our nicer looking parts have no need for special
attention: but tvkt has blended the body together,
having given more abundant respect to the parts that lack
respect, or are inferior:
25 That there should be no discord, or division in the
body; but that the members should have the same ahava
one for another.
26 And whether one member suffers, all the members
suffer with it; or if one member is honored, all the
members gilah with it.
27 Now you are the body of the Moshiach, and members
individually.
28 And vuvh has set some in the Yisraelite congregation,
first shlichim, secondarily neviim, thirdly morim, after
that nisim, then gifts of healings, helpers, leaders, and
diverse languages.
29 Are all shlichim? Are all neviim? Are all morim? Are
all workers of nisim?
30 Do all have the gifts of healings? Do all speak with
diverse languages? Do all interpret?
31 But seek earnestly the best gifts: and yet I will show
you a more excellent halacha.
13
Though I speak with the diverse languages of men
and of heavenly malachim, and have not ahava, I am
become as sounding brass, or a clanging cymbal.
2 And though I have the gift of prophecy, and understand
all sod mysteries, and all da’at; and though I have all
emunah, so that I could remove mountains, and
have not ahava, I am nothing.
3 And though I distribute all my material things to feed
the poor, and thus give my body to boasting, but have not
ahava, it profits me nothing.
4 Ahava suffers long, and is kind; ahava envies not; ahava
does not boast, is not puffed up,
5 Does not behave itself indecently, seeks not its own, is
not easily provoked, thinks no evil;
6 Has no gilah in Torah-less-ness, but has simcha in the
emet;
7 Bears all things, believes all things, has tikvah for all
tov things, endures all things.