RESTORATION SCRIPTURES TRUE NAME EDITION Study Bible

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What shall we say then about Avraham our abba, 5766
who lived in the flesh, before tvkt called him?
2 For if Avraham were justified by mitzvoth alone, he has
something to boast about; but not before vuvh.
3 For what says the Katuv? Avraham believed vuvh, and
it was counted to him for tzedakah. 5767
4 Now to him that performs mitzvoth alone is the reward
not given as unmerited favor, but as a debt.
5 But to him that works not, but believes on Him that
makes tzadik the unrighteous, his emunah is counted as
tzedakah.
6 Even as Dawid also described the blessed status of the
man, to whom vuvh imputes tzedakah without mitzvoth,
7 Saying, Blessed are they whose Torah-less-ness is
forgiven, and whose sins are covered.
8 Blessed is the man to whom vuvh will not impute sin.
9 Does this blessed status come upon the brit-milah only,
or also upon the akrobustia also? For we say that emunah
was imputed to Avraham as tzedakah.
10 How was it then imputed? When he was in brit-milah,
or in akrobustia? Not in brit-milah, but in akrobustia. 5768
11 And he received the sign of brit-milah, as a seal of the
tzedakah of his emunah while he was yet akrobustia: that
he might be the abba of all them that believe, though they
may not be circumcised; that tzedakah might be imputed
to them also:
12 And the abba of brit-milah to them who are not of the
brit-milah only, but who also have their halacha in the
steps of the emunah of our abba Avraham, which he had
being yet akrobustia. 5769
13 For the promise, that he should be the heir of the olam
hazeh, was not to Avraham, or to his zera, through the
Torah, but through the tzedakah of his emunah.
14 For if those who are of the Torah alone are the heirs,
emunah is made void, and the promise made of none
effect:
15 Because the Torah works wrath: for where no Torah
is, there is no transgression.
16 Therefore it is by emunah, that it might be by
unmerited favor; to the end that the promise might be
made certain to all the zera; not to that only which is of
the Torah, 5770 but to those also who are of the emunah of
Avraham; who is the abba of us all, 5771
17 As it is written, I have made you an abba of many
nations, before Him whom he believed, even vuvh, who
makes alive the dead, and calls those things which are not
as though they were.
18 Who against tikvah believed in tikvah, that he might
become the abba of many nations; according to that
which was spoken, so shall your zera be. 5772
19 And being not weak in emunah, he considered not his
own body almost dead, when he was about one hundred
years old, neither the deadness of Sarah’s womb:
20 He did not doubt the promise of vuvh through any
unbelief; but was strong in emunah, giving tifereth to
vuvh;
21 And being fully persuaded that, what He had
promised, He was able also to perform. 5773
22 And therefore it was imputed to him for tzedakah.
23 Now it was not written for his sake alone, that it was
imputed to him alone;
24 But for us also, to whom it shall be imputed, if we
ROMIYAH - ROMANS
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believe on Him that raised up gauvh our Savior from the
dead;
25 Who was delivered for our willful transgressions, and
was raised again for our justification.
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Therefore being justified by emunah, we have shalom
with vuvh through our Savior gauvh ha Moshiach:
2 By whom also we have access by this emunah into this
unmerited favor in which we stand, and rejoice in the
tikvah of the tifereth of vuvh.
3 And not only so, but we tifereth in tribulations also:
knowing that tribulation works patience;
4 And patience, experience; and experience, tikvah:
5 And tikvah makes us bold; because the ahava of vuvh is
shed abroad in our levim by the Ruach Hakodesh that is
given to us.
6 For when we were yet without strength, in due time
Moshiach died for the unrighteous.
7 Hardly for a wicked 5774 man will one die: yet maybe
for a tov man some would even dare to die.
8 But vuvh manifested His ahava towards us, in that,
while we were yet sinners, Moshiach died for us. 5775
9 Much more then, being made tzadik by His dahm, we
shall be saved from wrath through Him.
10 For if, when we were enemies, we were restored to
vuvh 5776 by the death of His Son, much more, being
restored, shall we be saved by His chayim. 5777
11 And not only this, but we also simcha in vuvh through
our Savior gauvh ha Moshiach, by whom we have now
received the keporah.
12 Therefore, as by one man sin entered into the olam
hazeh, and death by sin; and so death passed upon all
men, for all have sinned:
13 For before the Torah sin was in the olam hazeh: but sin
is not imputed when there is no Torah.
14 Nevertheless, death reigned from Ahdahm to Moshe,
even over all those that had not sinned after the sin of
Ahdahm’s transgression, who is the type of Him that was
to come.
15 But the gift is not like the fall of man. For if through
the fall of one man many died, how much more through
the unmerited favor of vuvh, and His gift of unmerited
favor, which also came by one Man, gauvh ha Moshiach,
is increased for many more.
16 And the fall of man is not as great as is the gift: for the
mishpat of one led to the condemnation of many, but the
free gift of forgiveness from many offences, resulted in
the justification of many more.
17 For if by one man’s offense death reigned by one;
much more they who receive overflowing unmerited
favor and the gift of tzedakah shall reign in chayim by
One, gauvh ha Moshiach.
18 Therefore as by the offense of one mishpat came upon
all men to condemnation; even so by the tzedakah of One,
the free gift came upon all men for justification and
victory to chayim.
19 For as by one man’s disobedience many were made
sinners, so by the obedience of One shall many be made
tzadik.
20 Moreover the Torah entered, so that trespasses would
officially increase. But where sin increased, unmerited
favor did much more abundantly increase: