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RESTORATION SCRIPTURES TRUE NAME EDITION Study Bible

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Yaakov, and Yochanan, and led them up into an high<br />

mountain apart by themselves: and He was transformed<br />

before them.<br />

3 And His raiment became shining, exceedingly white as<br />

snow; like no launderer on earth can whiten them.<br />

4 And there appeared to them Eli-Yahu with Moshe: and<br />

they were talking with gauvh. 4735<br />

5 And Kepha answered and said to gauvh, Rabbi, it is tov<br />

for us to be here: and let us make three sukkot; one for<br />

You, and one for Moshe, and one for Eli-Yahu. 4736<br />

6 For he did not know what to say; for they were very<br />

afraid.<br />

7 And there was a cloud 4737 that overshadowed them:<br />

and a voice came out of the cloud, saying, This is My<br />

beloved Son: hear Him. 4738<br />

8 And suddenly, when they had looked around, they saw<br />

no man any more, except gauvh only with themselves.<br />

9 And as they came down from the mountain, He ordered<br />

them that they should tell no man what things they had<br />

seen, until the Ben Ahdahm had risen from the dead.<br />

10 And they kept that saying within themselves,<br />

questioning one another what this rising from the dead<br />

should mean.<br />

11 And they asked Him, saying, Why say the Sophrim<br />

that Eli-Yahu must first come?<br />

12 And He answered and told them, Eli-Yahu truly comes<br />

first, and restores all things; 4739 and how it is written of<br />

the Ben Ahdahm, that He must suffer many things, and be<br />

despised.<br />

13 But I say to you, That Eli-Yahu has indeed come, 4740<br />

and they have done to him whatever they desired, as it is<br />

written of him.<br />

14 And when He came to His talmidim, He saw a great<br />

multitude around them, and the Sophrim disputing with<br />

them.<br />

15 And immediately all the people, when they beheld<br />

Him, were greatly amazed, and running to Him greeted<br />

Him.<br />

16 And He asked the Sophrim, What are you disputing<br />

about with them?<br />

17 And one of the multitude answered and said, Master, I<br />

have brought to You my son, who has a dumb ruach;<br />

18 And whenever he seizes him, he tears him: and he<br />

foams, and gnashes with his teeth, and wastes away: and I<br />

spoke to Your talmidim that they should cast it out; and<br />

they could not.<br />

19 He answered him, and said, O unbelieving generation,<br />

how long shall I be with you? How long shall I preach to<br />

you? Bring him to Me.<br />

20 And they brought him to Him: and when he saw Him,<br />

immediately the ruach tore at him; and he fell on the<br />

ground, and rolled around foaming.<br />

21 And He asked his abba, How long has this been<br />

happening to him? And he said, From childhood.<br />

22 And often it casts him into the fire, and into the<br />

mayim, to destroy him: but if You can do anything, have<br />

rachamim on us, and help us.<br />

23 gauvh said to him, If you can believe, all things are<br />

possible to him that believes.<br />

24 And immediately the abba of the child cried out, and<br />

said with tears, Master, I believe; help my unbelief.<br />

25 When gauvh saw that the people came running<br />

together, He rebuked the foul ruach, saying to him, You<br />

YOCHANAN - MOSHE - MARK<br />

- 619 -<br />

dumb and deaf ruach, I charge you, come out of him, and<br />

enter no more into him.<br />

26 And the ruach cried out, after causing convulsions, and<br />

came out of him: and he was as one who was dead; so<br />

that many said, he is dead.<br />

27 But gauvh took him by the hand, and lifted him up;<br />

and he arose.<br />

28 And when He had come into the bayit, His talmidim<br />

asked Him privately, Why could we not cast it out?<br />

29 And He said to them, This kind can come out by<br />

nothing, other than tefillah and fasting.<br />

30 And they departed from there, and passed through<br />

Galil; and He did not desire that any man should know it.<br />

31 For He taught His talmidim, and said to them, The Ben<br />

Ahdahm is delivered into the hands of men, and they shall<br />

kill Him; and after He is killed, He shall rise the third<br />

day.<br />

32 But they understood not that saying, and were afraid to<br />

ask Him.<br />

33 And He came to Kfar Nachum: and being in the bayit<br />

He asked them, What was it that you disputed among<br />

yourselves on the way?<br />

34 But they held their silence: for on the way they had<br />

argued among themselves, who should be the greatest.<br />

35 And He sat down, and called the twelve, and said to<br />

them, If any man desires to be first, the same shall be last<br />

of all, and eved of all. 4741<br />

36 And He took a child, and set him in the midst of them:<br />

and when He had taken him in His arms, He said to them,<br />

37 Whoever shall receive one such child in My Name,<br />

receives Me: and whoever shall receive Me, receives not<br />

Me, but Him that sent Me.<br />

38 And Yochanan answered Him, saying, Rabbi, we saw<br />

one casting out shadim in Your Name, and he doesn’t<br />

follow us: and we forbade him, because he doesn’t follow<br />

us.<br />

39 But gauvh said, Forbid him not: for there is no man<br />

who shall do a miracle in My Name that can ever speak<br />

evil of Me.<br />

40 For he that is not against us is for us.<br />

41 For whoever shall give you a cup of mayim to drink in<br />

My Name, because you belong to The Moshiach, truly I<br />

say to you, That he shall not lose his reward.<br />

42 And whoever shall offend one of these little ones that<br />

believe in Me, it is better for him that a millstone were<br />

hung around his neck, and he were cast into the sea. 4742<br />

43 And if your hand offends you, cut it off: it is better for<br />

you to enter into chayim maimed, than having two hands<br />

to go into Gei-Hinnom, into the fire that never shall be<br />

quenched:<br />

44 Where their worm dies not, and the fire is not<br />

quenched.<br />

45 And if your foot offend you, cut it off: it is better for<br />

you to enter crippled into chayim, than having two feet to<br />

be cast into Gei-Hinnom, into the fire that never shall be<br />

quenched:<br />

46 Where their worm dies not, and the fire is not<br />

quenched.<br />

47 And if your eye offends you, pluck it out: it is better for<br />

you to enter into the malchut of vuvh with one eye, than<br />

having two eyes to be cast into Gei-Hinnom fire:<br />

48 Where their worm dies not, and the fire is not<br />

quenched.

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