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RESTORATION SCRIPTURES TRUE NAME EDITION Study Bible

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hear His voice in the streets.<br />

20 A crushed reed shall He not break, and smoking flax<br />

shall He not quench, until He brings forth mishpatim to<br />

victory.<br />

21 And in His Name shall the gentiles hope and trust. 4501<br />

22 Then was brought to Him one possessed with a shad,<br />

blind, and dumb: and He healed him, so completely that<br />

the blind and dumb both spoke and saw.<br />

23 And all the people of Yisrael were amazed, and said, Is<br />

not this Ben Dawid?<br />

24 But when the Prushim heard it, they said, This fellow<br />

does not cast out shadim, except by Baal-Zevuv the<br />

prince of the shadim.<br />

25 And gauvh knew their thoughts, and said to them,<br />

Every malchut divided against itself is brought to<br />

desolation; and every city, or bayit divided against itself<br />

shall not stand:<br />

26 And if s.a.tan cast out s.a.tan, he would be divided<br />

against himself; how then would his malchut stand?<br />

27 And if I by Baal-Zevuv cast out shadim, by whom do<br />

your children cast them out? Therefore they shall be your<br />

shophtim.<br />

28 But if I cast out shadim by the Ruach of vuvh, then the<br />

malchut of vuvh has come to you.<br />

29 Or, else how can one enter into a strong man’s bayit,<br />

and spoil his goods, except he first bind the strong man?<br />

And then he will spoil his bayit.<br />

30 He that is not with Me is against Me; and he that<br />

gathers not with Me scatters abroad. 4502<br />

31 Therefore I say to you, All manner of sin and<br />

blasphemy shall be forgiven to men: but the blasphemy<br />

against the Ruach Hakodesh shall not be forgiven to men.<br />

32 And whoever speaks a word against the Ben Ahdahm,<br />

it shall be forgiven him: but whoever speaks against the<br />

Ruach Hakodesh, it shall not be forgiven him, neither in<br />

the olam hazeh, and neither in the olam haba. 4503<br />

33 Either make the eytz tov, and its fruit tov; or else make<br />

the eytz corrupt, and its fruit corrupt: for the eytz is<br />

known by its fruit.<br />

34 O generation of vipers, how can you, being evil, speak<br />

tov things? For out of the abundance of the lev the mouth<br />

speaks.<br />

35 A tov man out of the tov treasure of the lev brings forth<br />

tov things: and an evil man out of the evil treasure brings<br />

forth evil things.<br />

36 But I say to you, That every idle word that men shall<br />

speak, they shall give account of it on the Yom HaDin.<br />

37 For by your words you shall be declared tzadik, and<br />

by your words you shall be condemned.<br />

38 Then certain of the Sophrim and of the Prushim<br />

answered, saying, Rabbi, we would see a sign from You.<br />

39 But He answered and said to them, An evil and<br />

adulterous generation seeks after a sign; and there shall<br />

no sign be given to it, but the sign of the navi Yonah:<br />

40 For as Yonah was three days and three nights in the<br />

fish’s belly; so shall the Ben Ahdahm be three days and<br />

three nights in the lev of the earth.<br />

41 The men of Ninveh shall rise in the Yom HaDin with<br />

this generation, and shall condemn it: because they<br />

repented at the proclaiming of Yonah; and, see, a Greater<br />

than Yonah is here.<br />

42 The Malka of Sheba shall rise up in the Yom HaDin<br />

with this generation, and shall condemn it: for she came<br />

MATTITYAHU - MATTHEW<br />

- 596 -<br />

from the uttermost parts of the earth to hear the<br />

chochmah of Shlomo; and, see, a Greater than<br />

Shlomo is here.<br />

43 When the unclean ruach has gone out of a man, it<br />

walks through dry places, seeking rest, and finds none.<br />

44 Then it says, I will return to my bayit from where I<br />

came out; and when it returns, it finds it empty, swept,<br />

and decorated.<br />

45 Then it goes, and takes with it seven other shadim<br />

more wicked than itself, and they enter in and dwell there:<br />

and then the last state of that man is worse than the first.<br />

Even so shall it be also in this wicked generation.<br />

46 While He yet talked to the people, see, His eema and<br />

His brothers stood outside, desiring to speak with Him.<br />

47 Then one said to Him, See, Your eema and Your<br />

brothers stand outside, desiring to speak with You.<br />

48 But He answered and said to him that told Him, Who is<br />

My eema? And who are My Yisraelite brothers?<br />

49 And He stretched forth His hand toward His talmidim,<br />

and said, See My eema and My Yisraelite brothers!<br />

50 For whoever shall do the will of My Abba who is in the<br />

shamayim, the same is My brother, and sister, and eema.<br />

13<br />

The same day gauvh went out of the bayit, 4504 and<br />

sat by the seaside. 4505<br />

2 And great multitudes were gathered together to Him, so<br />

that He went into a ship, and sat; 4506 and the whole<br />

multitude stood on the shore.<br />

3 And He spoke many things to them in parables, saying,<br />

See, a sower went forth to sow; 4507<br />

4 And when he sowed, some seeds fell by the wayside, and<br />

the birds came and devoured them up:<br />

5 Some fell upon stony places, where they had not much<br />

earth: and immediately they sprung up, because they had<br />

no deepness of earth:<br />

6 And when the sun was up, they were scorched; and<br />

because they had no root, they withered away.<br />

7 And some fell among thorns; and the thorns sprung up,<br />

and choked them:<br />

8 But others fell into tov ground, and brought forth fruit,<br />

some a hundredfold, some sixtyfold, some thirtyfold.<br />

9 Who has ears to hear, let him hear.<br />

10 And the talmidim came, and said to Him, Why do You<br />

speak to them in parables?<br />

11 He answered and said to them, Because it is given to<br />

you to know the mysteries of the malchut ha shamayim,<br />

but to them it is not given.<br />

12 For whoever has, to him shall be given, and he shall<br />

have more abundance: but whoever has not, from him<br />

shall be taken away even what he has.<br />

13 Therefore I speak to them in parables: because seeing<br />

they see not; and hearing they hear not, neither do they<br />

understand.<br />

14 And in them is fulfilled the prophecy of Yeshayahu,<br />

which said, By hearing you shall hear, and shall not<br />

understand; and seeing you shall see, and shall not<br />

perceive:<br />

15 For this people’s lev has become thickened, and their<br />

ears are dull of hearing, and their eyes they have closed;<br />

lest at any time they should see with their eyes, and hear<br />

with their ears, and should understand with their lev, and<br />

should make teshuvah, and I should heal them.<br />

16 But blessed are your eyes, for they see: and your ears,

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