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RESTORATION SCRIPTURES TRUE NAME EDITION Study Bible

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of barley. The words of Iyov are now finished.<br />

So these three men ceased to answer Iyov, because<br />

he was tzadik in his own eyes.<br />

2 Then was lit the anger of Elihu the son of Barach-El the<br />

Buzite, of the kindred of Ram: against Iyov was his anger<br />

lit, because he justified himself rather than Elohim.<br />

3 Also against his three chaverim was his anger lit,<br />

because they had found no real answer, and yet had<br />

condemned Iyov.<br />

4 Now Elihu had waited until Iyov and the others had<br />

spoken, because they were older than him.<br />

5 When Elihu saw that there was no answer in the mouth<br />

of these three men, then his anger was lit.<br />

6 And Elihu the son of Barach-El the Buzite answered<br />

and said, I am young, and you are aged; so I was afraid,<br />

and did not show you my opinion.<br />

7 I said, Days should speak, and many years should teach<br />

chochmah.<br />

8 But there is a ruach in man: and the inspiration of the<br />

Almighty gives them binah.<br />

9 Great men are not always wise: neither do the aged<br />

always understand mishpat.<br />

10 Therefore I said, Listen to me; I also will show my<br />

opinion.<br />

11 See, I waited for your words; I listened to your<br />

reasoning, while you searched out what to say.<br />

12 Yes, I attended to you, and, behold, there was none of<br />

you that convinced Iyov, or that answered his words:<br />

13 Lest you should say, We have found out chochmah: El<br />

thrusts him down, not man.<br />

14 Now he has not directed his words against me: neither<br />

will I answer him with your speeches.<br />

15 They were amazed, they answered no more: they left<br />

off speaking.<br />

16 When I had waited – for they spoke not, but stood still,<br />

and answered no more-<br />

17 I said, I will answer also my part; I also will show my<br />

opinion.<br />

18 For I am full of words, the ruach within me constrains<br />

me.<br />

19 See, my belly is as wine that has no opening; it is<br />

ready to burst like new wineskins.<br />

20 I will speak, that I may be relieved: I will open my lips<br />

and answer.<br />

21 Let me not show partiality, neither let me give<br />

flattering words to any man.<br />

22 For I know better than to give flattery; for in so doing<br />

my Maker would soon take me away. 4059<br />

32<br />

33 Yet, Iyov, I ask you please, listen to my speeches,<br />

and listen to all my words.<br />

2 See, now I have opened my mouth, my tongue has<br />

spoken in my mouth.<br />

3 My words shall be of the tzedakah of my lev: and my<br />

lips shall utter da’at clearly.<br />

4 The Ruach of El has made me, and the Ruach of the<br />

Almighty has given me chayim.<br />

5 If you can answer me, set your words in order before<br />

me, stand up.<br />

6 See, you and I are the same before El: I also am formed<br />

out of the clay.<br />

7 See, nothing about me shall make you afraid; neither<br />

IYOV - JOB<br />

- 497 -<br />

shall my pressure be heavy on you.<br />

8 Surely you have spoken in my hearing, and I have heard<br />

the voice of your words, saying,<br />

9 I am clean without transgression, I am innocent; neither<br />

is there iniquity in me.<br />

10 See, He finds occasions against me; He counts me as<br />

His enemy,<br />

11 He puts my feet in the stocks; He marks all my paths.<br />

12 See, in this you are not tzadik: I will answer you, that<br />

tvkt is greater than man.<br />

13 Why do you complain against Him? For He doesn’t<br />

give answers about all His matters.<br />

14 For El speaks once, or twice, yet a man perceives it<br />

not.<br />

15 In a dream, in a vision of the night, when deep sleep<br />

falls on men, in slumbering on the bed;<br />

16 Then He opens the ears of men, and seals their<br />

instructions,<br />

17 That He may withdraw man from His own purpose,<br />

and hide pride from man.<br />

18 He keeps back his being from Sheol, and his chayim<br />

from perishing by the sword.<br />

19 He is chastened also with pain on his bed, and the<br />

multitude of his bones with strong pain:<br />

20 So that his chayim abhors lechem, and his being<br />

desirable food.<br />

21 His flesh wastes away, that it cannot be seen; and his<br />

bones that were not seen stick out.<br />

22 Yes, his being draws near to Sheol, and his chayim to<br />

the destroyers.<br />

23 If there be a messenger with him, a mediator, one<br />

among a thousand, to show to man His tzedakah:<br />

24 Then He shows unmerited favor to him, and says,<br />

Deliver him from going down to Sheol: I have found a<br />

ransom.<br />

25 His flesh shall be fresher than a child’s: he shall return<br />

to the days of his youth: 4060<br />

26 He shall make tefillah to tvkt, and He will show<br />

unmerited favor to him: and He shall see his face with<br />

simcha: for He will restore to man his own tzedakah. 4061<br />

27 He looks on men, and if any say, I have sinned, and<br />

perverted that which was right, and it did not profit;<br />

28 He will deliver his being from going into Sheol, and<br />

his chayim shall see the light.<br />

29 See, all these things works El often with man,<br />

30 To bring back his being from Sheol, to be enlightened<br />

with the light of the living. 4062<br />

31 Take note, O Iyov, listen to me tov: hold your silence,<br />

and I will speak.<br />

32 If you have anything to say, answer me: speak, for I<br />

desire to justify you.<br />

33 If not, listen to me: hold your silence, and I shall teach<br />

you chochmah.<br />

34<br />

Furthermore Elihu answered and said,<br />

2 Listen to my words, O you wise men; and give ear to<br />

me, you that have da’at.<br />

3 For the ear tries words, as the mouth tastes food.<br />

4 Let us choose for us mishpat: let us know among<br />

ourselves what is tov.<br />

5 For Iyov has said, I am tzadik: and El has taken away<br />

my mishpat.<br />

6 Should I lie against my right? My wound is incurable

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