RESTORATION SCRIPTURES TRUE NAME EDITION Study Bible

23 And they shall teach My people the difference between
the kadosh and profane, and cause them to discern
between the unclean and the clean. 2657
24 And in a dispute they shall stand in mishpat; and they
shall judge according to My mishpatim: and they shall
keep My Torot and My mishpatim in all My moadim; and
they shall set-apart My Shabbats.
25 And they shall not come near any dead person to defile
themselves: except for abba, or for eema, or for son, or
for daughter, for brother, or for sister that has had no
husband, for these in the mishpacha they may defile
themselves.
26 And after he is cleansed, they shall count for him seven
days.
27 And in the day that he goes into the Kadosh-Place, to
the inner courtyard, to serve in the Kadosh-Place, he
shall offer his sin offering, says the Master vuvh.
28 And it shall be to them for an inheritance: I am their
inheritance: and you shall give them no possession in
Yisrael: I am their possession.
29 They shall eat the grain offering, and the sin offering,
and the trespass offering; and every dedicated thing in
Yisrael shall be theirs.
30 And the first of all the bikkurim of all things, and every
contribution of all, of every sort of your offerings, shall be
the kohen's: you shall also give to the kohen the first of
your dough, that he may cause the bracha to rest in your
Bayit.
31 The Kohanim shall not eat anything that is dead by
itself, or torn, whether it be fowl, or beast.
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Moreover, when you shall divide by lot the land for
inheritance, 2658 you shall offer a contribution to vuvh, a
kadosh portion of the land: the length shall be the length
of twenty-five thousand rods, and the width shall be ten
thousand. This shall be kadosh in all the borders of it all
around.
2 Of this there shall be for the Kadosh-Place five hundred
in length, with five hundred in width, square all around;
and fifty cubits all around as open space.
3 And of this measure shall you measure the length of
twenty five thousand, and the width of ten thousand: and
in it shall be the Kadosh-Place and the most Kadosh-
Place.
4 The kadosh portion of the land shall be for the Kohanim
the avadim of the Kadosh-Place, which shall come near
to serve vuvh: and it shall be a place for their houses, and
kadosh ground for the Kadosh-Place.
5 And the twenty five thousand cubits of length, and the
ten thousand of width, shall also the Lewiym, the avadim
of the Bayit, have for themselves, twenty rooms as a
possession.
6 And you shall appoint the possession of the city five
thousand cubits wide, twenty five thousand long, besides
the contribution of the kadosh portion: it shall be for kol
Beit Yisrael. 2659
7 And a portion shall be for the Nasi on the one side and
on the other side of the contribution of the kadosh
portion, and of the possession of the city, before the
contribution of the kadosh portion, and before the
possession of the city, from the west side westward, and
from the east side eastward: and the length shall be
alongside one of the portions, from the west border to the
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east border.
8 In the land shall be His possession in Yisrael: and My
leaders shall no more oppress My people; and the rest of
the land they shall give to Beit Yisrael according to their
tribes.
9 This says the Master vuvh; Let it suffice you, O leaders
of Yisrael: remove violence and plundering, and execute
mishpat and justice, take away your oppressions from My
people, says the Master vuvh.
10 You shall have just balances, and a just ephah, and a
just bath.
11 The ephah and the bath shall be of one measure, that
the bath may contain the tenth part of a homer, and the
ephah the tenth part of a homer: the measure of it shall be
after the homer.
12 And the shekel shall be twenty gerahs: twenty shekels,
twenty-five shekels, fifteen shekels, shall be your minah.
13 This is the contribution that you shall offer; one-sixth
part of an ephah of a homer of wheat, and you shall give
one-sixth part of an ephah of a homer of barley:
14 Concerning the ordinance of oil, the bath of oil, you
shall offer one-tenth part of a bath out of the kor, which is
a homer of ten baths; for ten baths are a homer:
15 And one lamb out of the flock, out of two hundred, out
of the fat pastures of Yisrael; for a grain offering, and for
a burnt offering, and for shalom offerings, to make
reconciliation for them, says the Master vuvh.
16 All the people of the land shall give this contribution
for the Nasi in Yisrael.
17 And it shall be the Nasi's part to give burnt offerings,
and grain offerings, and drink offerings, in the moadim,
and in the Rosh Chodashim, and in the Shabbats, in all
appointed times of Beit Yisrael: He shall prepare the sin
offering, and the grain offering, and the burnt offering,
and the shalom offerings, to make reconciliation for Beit
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Yisrael.
18 This says the Master vuvh; In the first month, in the
first day of the month, you shall take a young bull without
blemish, and cleanse the Kadosh-Place:
19 And the kohen shall take of the dahm of the sin
offering, and put it upon the posts of the Bayit, and upon
the four corners of the edge of the altar, and upon the
posts of the gate of the inner courtyard.
20 And you shall do the same on the seventh day of the
month for everyone that goes astray, and for him that is
foolish: so shall you reconcile the Bayit.
21 In the first month, in the fourteenth day of the month,
you shall have the Pesach, a feast of seven days; matzah
shall be eaten.
22 And upon that day shall the Nasi 2662 prepare for
Himself and for all the people of the land a bull for a sin
offering.
23 And for seven days of the moed He shall prepare a burnt
offering to vuvh, seven bulls and seven rams without
blemish daily for the seven days; and a male goat daily
for a sin offering.
24 And he shall prepare a grain offering of an ephah for a
bull, and an ephah for a ram, and a hin of oil for an ephah.
25 In the seventh month, on the fifteenth day of the month,
shall He do likewise on the moed for the seven days,
according to the sin offering, according to the burnt
offering, and according to the grain offering, and