Jarrel - Baptist Church Perpetuity - Landmark Baptist

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their promotion to the rank of doctors was, that they changed their lay names for scripture ones.” f246 Wadington quotes and adopts the statement of Mosheim as his own. f242 Kurtz: “Their form of worship was very simple and their church government modeled after that of apostolic times.” f249 Kurtz shows the apostolic church government to be what we regard <strong>Baptist</strong>. Says Hase: “The community of Paulicians had a chief … but neither he nor any of his fellow pilgrims (sune>khmoi) and scribes (nota>roi) exercised any hierarchal powers.” f247 Neander says: “They recognized it as belonging to the popular essence of christianity. That it aimed to establish a higher fellowship of life among all ranks and all classes, tolerating no such distinctions as the existing ones between clergy or priests and laity. They had among them, it is true, persons who administered ecclesiastical offices, but these, like the rest, were to be looked upon as members of the communities. They were distinguished from others neither by dress, nor by any outward mark. The names, also, of their church officers were so chosen, as to denote the peculiarity of their vocation, which was to administer the office of spiritual teaching, to the exclusion of all sacredotal prerogatives.” f248 Dr. Brockett. says: “A hierarchy of any sort was utterly abhorrent to the spirit and temper of both the Bogomiles and their affiliated sects in the West.” f250 Some have supposed they had an ecclesiastical chief dignitary. But as Brockett says, and the foregoing quotations prove: “The Bosnian djed, or elder, seems to have been at this time about A.D. 1220 the presiding officer of the affiliated sects or denominations, somewhat like the former presidents of our triennial conventions. He was Primus inter pares, but possessed no judicial or ecclesiastical authority.” f252 [See Jirecek, Geschichte der Bulgaren, p. 180.] Neander says of their doctrine and life: “Certain it is, that the Paulician doctrines as a whole, not only required, but were calculated to foster, a spirit of sober and strict morality.” f251 Sir William Jones, of the Paulicians, says:
“I see no reason to doubt that we should see in them the genuine successors of the Christians of the first two centuries.” f253 (In this chapter italics are all mine.) I, therefore, conclude this examination of the Paulicians in the language of perhaps the highest authority on the subject — Brockett — “The Armenian Paulicianists were clearly <strong>Baptist</strong>s.” f254
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THE BAPTIST HISTORY COLLECTION SPEC
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BAPTIST CHURCH PERPETUITY OR THE CO
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PREFACE. Notwithstanding that many
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attention of the world and occasion
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decrees, they will be safe from the
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Chapter 8. — The Montanists — O
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opponent. — Munsterites not Bapti
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principles for spiritual — for ge
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L. L. Paine. Long. Herzog. Ridpath.
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CHAPTER 1. — WHAT IS CHURCH PERPE
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CHAPTER 2. — CHURCH PERPETUITY. A
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Testament, means the aggregate of t
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other meaning. Bretschneider (Lexic
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If the kingdom and the church mean
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(2.) Christ built His church. Wesle
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framed together, groweth unto a hol
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Adam Clarke: “Receive him into yo
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(c) There can be no reason why God
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King of Zion. f49 So far as the use
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Or of Kelley: Lord, thy Church is s
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Providential call, but no one of th
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CHAPTER 3. — CHURCH PERPETUITY. A
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There has probably never been a sup
Page 47 and 48: historical and Bible Church Perpetu
Page 49 and 50: is demonstrated. The Professor of H
Page 51 and 52: apostolic churches. Reader and auth
Page 53 and 54: “Many of the Welsh writings, whic
Page 55 and 56: CHAPTER 6. — THE NEGATIVE PROOF.
Page 57 and 58: Professor John Clarke Ridpath, Meth
Page 59 and 60: Waldenses, and through them a line
Page 61 and 62: CHAPTER 7. — IN THE PERPETUITY OF
Page 63 and 64: Baptist churches? “Baptist princi
Page 65 and 66: Against “Gnostocism, Montanism wa
Page 67 and 68: Spirit were to be dispensed to Chri
Page 69 and 70: That the Montanist churches were Ba
Page 71 and 72: he had not been elected bishop; tha
Page 73 and 74: The Novatian church government was
Page 75 and 76: community of saints could not fail
Page 77 and 78: CHAPTER 10. — THE DONATISTS. “T
Page 79 and 80: Munster, it would not, as in their
Page 81 and 82: Any one who is familiar with the pr
Page 83 and 84: “We clearly trace among them the
Page 85 and 86: As the result of the emperor’s de
Page 87 and 88: Child, an infidel, says: “The mem
Page 89 and 90: CHAPTER 11. — THE PAULICIANS. The
Page 91 and 92: avings of their inspired leader, th
Page 93 and 94: “They received all the books of t
Page 95 and 96: “They rejected baptism and in a m
Page 97: “Nothing is said by Hoveden of th
Page 101 and 102: Kurtz: “The little town of Albi i
Page 103 and 104: on nothing without the consent of t
Page 105 and 106: which were essentially Baptistic, w
Page 107 and 108: the Catharists. Let him travel in I
Page 109 and 110: Verona; Lorenzo or Lawrence at Serm
Page 111 and 112: CHAPTER 14. — THE PETROBRUSSIANS
Page 113 and 114: orders, and, indeed, grounds all hi
Page 115 and 116: would not adore images, offer praye
Page 117 and 118: Says Mosheim: CHAPTER 15. — THE A
Page 119 and 120: Baird: ecclesiastical affair’s. T
Page 121 and 122: political f325 heresy was the sourc
Page 123 and 124: CHAPTER 16. — THE WALDENSES. Of t
Page 125 and 126: from their rejecting infant baptism
Page 127 and 128: (6.) From the foregoing they agreed
Page 129 and 130: “In this liturgy there is no offi
Page 131 and 132: “As to baptism they said that was
Page 133 and 134: “formerly no person was brought t
Page 135 and 136: Says Robert Baird: “There is noth
Page 137 and 138: CHAPTER 17. — THE ANABAPTISTS. In
Page 139 and 140: pedobaptism.’ … ‘The visible
Page 141 and 142: In an article in the Standard, Prof
Page 143 and 144: “Baptism should be given to all t
Page 145 and 146: Luther and the other reformers as t
Page 147 and 148: scholars in his day, was drowned in
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sin, buried with Christ, he rises t
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on a converted membership they agre
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ecause of the effrontery with which
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Dr. Wall also says: “France seems
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CHAPTER 18. — THE ANABAPTISTS AND
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with Munzer in reference to baptism
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once deeply imbibed, blinds the eye
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put to a bloody slaughter for their
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destructive fanaticism with which a
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“The plebeian sect of the Anabapt
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Moller: “Condemned in Rome, Monta
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“They had not become extinct when
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Novatians and the Donatists, which
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CHAPTER 20. — THE BAPTIST CHURCH
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“Haeriticus est omnis non orthodo
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“The Bogomiles were a branch of t
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teachings of Peter de Bruys, and it
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CHAPTER 21. — THE WALDENSES OF AP
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Sylvester, 314 to 335 A.D. and acco
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accept the testimony of the ‘Cath
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efore Waldo, let them prove it,”
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certain professors of church histor
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history, with a genuine Waldensian
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events as to deny that traditional
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deserved his surname by residing am
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we have demonstrated, the names are
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Baptists. Keller insists throughout
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(6.) While Waldo may have been the
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CHAPTER 22. — THE WALDENSES PERPE
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Peter de Bruis and Henry — “But
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first propagandists on Holland soil
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Dr. Limborch, Professor in the Univ
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“It is well known that the Anabap
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As explanatory, says Armitage: “A
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Let it not be forgotten that I have
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continued from the times of the Apo
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There is no record of Baptists havi
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William R. Williams, says: “Raste
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enefit. Thieves and vagabonds share
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“History has for them no word of
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there were many Baptist CHURCHES in
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least a hundred years prior to the
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Queen Elizabeth reigned from 1558 t
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of Baptist principles are the demon
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(7.) Laying all this aside, I have
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CHAPTER 24. — JOHN SMYTH’S BAPT
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thereof. Now it is reason-able to c
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Smith Watson, and now we cannot, at
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Orchard’s suggestion, that Spilsb
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CHAPTER 25. — THROUGH WELSH BAPTI
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In the year 603, Augustine, called
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“The vale of Olchon is difficult
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earth can tell where the church was
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Says Cramp: “A church was immedia
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any others than Wickenden, Brown, e
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Armitage says: “In view of the fa
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No church or minister ever originat
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Brown, Wickenden and Dexter. … Th
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“The first certain date in their
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Massachusetts Baptist churches thus
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“In the year 1751, Mr. Nicholas B
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Christian era. … He had little ec
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organized before Williams’ church
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fellowship any who should do these
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(3.) To assist those members that s
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pleased the Lord to stir up their h
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“agreed that the churches should
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Silas Hart, 1795, died and left to
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letters desiring the aid of this bo
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“Elder James Osborne was a member
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As there is no difference in doctri
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So, without looking into their othe
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laid on infant baptism. … We are
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church. … I cannot be conscientio
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spiritual choice for any souls. Hen
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“We are surprised to learn that t
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In defining baptizo the American ed
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“That this is a mistranslation th
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M. T. Yates and A.B. Cabaniss are a
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the rate of 99 per cent.; Campbelli
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THE FOLLOWING FROM THE BAPTIST YEAR
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property, their good name, their li
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doctrinal or practical word, they h
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CHAPTER 29. — ST. PATRICK A BAPTI
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crowned in A.D. 1057. When Collier
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Thus, first, Irish monasteries were
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REVELATION 20:2. ROMISH CHURCH TREE
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FOOTNOTES ft1 In this list I have n
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seed.” The “invisible” notion
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ft95 From wieder, meaning again, an
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y aspersion, in the bed in whirl’
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ft182 Israel of the Alps, vol. 1, p
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ft245 Robinson’s Eccl. Researches
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ft300 Kurtz’s Chr. Hist., vol. 1,
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Proverbs 28:26; Genesis 6:5; 8:21;
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sunt et prudenter expenderere deben
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ft452 Idem, p. 124. ft453 Idem, p.
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ft504 Fuller’s Ch. Hist. of Brita
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ft549 Schaff-Herzog Ency., vol. 2,
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ft607 Robinson’s Reel. Resh., pp.
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Romish church, even permitting thei
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ft713 In the Globe-Democrat of 1678
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ft771 Idem, p. 79. ft772 Idem, p. 9
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ft830 Goadby’s Bye Paths to Bap.
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Williams’ society had dissolved;
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ft909 Adlam’s “First Bap. Ch. i
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Great Founder, Jesus Christ, than o
Page 363 and 364:
ft963 Crosby’s Hist. Eng. Bap., v
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ft995 Idem, p. 27. ft996 Idem, p. 3
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ft1030 These views are the Bible te
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it does not destroy their sects. Ha
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ft1089 The Ancient British and Iris
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