Jarrel - Baptist Church Perpetuity - Landmark Baptist
Jarrel - Baptist Church Perpetuity - Landmark Baptist Jarrel - Baptist Church Perpetuity - Landmark Baptist
… But later investigations have failed to discover any trace of Manichaean tenets in their system.” f214 Universal Knowledge: “The charge of Manichaeism was falsely brought against them by their persecutors.” f215 Cramp: “Manichaeism was looked upon as a concentration of all that was outrageously bad in religious opinion and became the fashion to call all heretics Manichaeans. Hence many excellent men have been so stigmatized whose views and practices accorded with the word of God.” f216 Armitage: “They have always been coupled with Manichaeans and nothing has been too base to say of them. Bossuett and Bowers have distinguished themselves in this calumny, but Bowers has been effectively answered by the learned Lardner. … The Paulicians themselves certainly should have known what they were, and both these witnesses (Photius and Siculus) explicitly state that they repelled the charge with great spirit. But what differences did it make with these maligners? So long as they could befoul their fame by that odious brand, they pinned it to them as if it were true. Gibbon states that the Paulicians disclaimed the theology of Manes, and the other kindred heresies, and the trinity generations of eons which had been created by the fruitful fancy of Valentine. The Paulicians sincerely condemned the memory and the opinions of the Manichaean sect, and complained of the injustice which impressed the invidious name on the simple votaries of St. Paul and of Christ. Although these witnesses judged them by a false standard of. their own raising, to which the Paulicians are allowed no counter evidence, nor cross examination, nothing but denial and protest, Photius pretended fair play when He took up his pen to write ‘Contra Manichaeas’ in one book, without telling what they did believe; and then, on a false assumption, followed by three others to confute them as though they were disciples of Manes. … There were different classes of Manichaeans as well as Paulicians, but Photius and Siculus lump them en masse and convict themselves again and again of misrepresentations in matters of public notoriety. … They admit that Constantine, the leader of the Paulicians, received the New Testament as his inspired guide, and cited it to prove his tenets, and then charged him with claiming to speak by the Holy Spirit. They failed to charge him with any new doctrine, but alleged that he pretended to speak by the Holy Spirit, and then charged him with borrowing his doctrines from the Scythian, Pythagorean, and other pagan teachers. They condemned him for professing to be the power of God, but failed to show that he ever attempted miracles! They ridicule the Paulicians as an aristocratic organization, then sneered at them because they gave the Scriptures to everybody because they had no priests, and because instead of listening to the
avings of their inspired leader, they read the Scriptures publicly! They charged them with dissolute lives, with gluttony and obscenity at their festivals; and, in the same breath, tell us that they studiously married, drank no wine and ate no flesh! They taught that they might eat fruit, herbs, bread, but neither eggs nor fish. In other things they discredit their whole testimony under ordinary rules which govern evidence.” f218 “Arnold, of Germany, Beausobre and Lardner have honored themselves and the subject with sedate investigation and judicial candor, and have set right many of the inconsistencies and contradictions of Photius and Siculus.” f218 Wm. R. Williams: “The Paulicians, a later body, were eminent especially for their love of Paul’s Epistles, which they so admired, that their teachers, many of them, changed their names for those of some of Paul’s helpers and converts. For centuries defamed and pursued, they held their course, testifying and witnessing. Hase, the modem church historian, himself a Rationalist, speaks of them as continuing under various names down quite near to our own age.” f219 Dr. Brockett, a special investigator of the Paulicians, says: “With the proofs now at our command of the identity of the Catharists and the Waldenses with the Bogomiles,” (Paulicianists) “this admission proves fatal to f217 f220 the Manichaean doctrines of the whole.” Sir William Jones, one of the most learned investigators, says: “Their public appearance soon attracted the notice of the Catholic party who immediately branded them with the opprobrious name of Manichaeans; but they sincerely (says Gibbon), condemned the memory and the opinions of the Manichaean sect and complained of the injustice which impressed that invidious name on them.” f222 Of their great leader, Benedict says: “From the time he got acquainted with these writings (the gospels and Paul’s Epistles) it is said he would touch no other book. He threw away his Manichaean library and exploded and rejected many of the abused notions of his countrymen.” f223 So Jones substantially says. f224 Benedict: “The religious practices of this people are purposely mangled and misrepresented.” f223 Says Neander of the Manichaean charge against the Paulicians: “The truth is that in their period there was a universal inclination to call everything of a dualistic tendency Manichaean; while no one seemed to correctly understand the distinctive marks which separated the gnostic from
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… But later investigations have failed to discover any trace of Manichaean<br />
tenets in their system.” f214<br />
Universal Knowledge:<br />
“The charge of Manichaeism was falsely brought against them by their<br />
persecutors.” f215<br />
Cramp:<br />
“Manichaeism was looked upon as a concentration of all that was<br />
outrageously bad in religious opinion and became the fashion to call all<br />
heretics Manichaeans. Hence many excellent men have been so stigmatized<br />
whose views and practices accorded with the word of God.” f216<br />
Armitage:<br />
“They have always been coupled with Manichaeans and nothing has been too<br />
base to say of them. Bossuett and Bowers have distinguished themselves in<br />
this calumny, but Bowers has been effectively answered by the learned<br />
Lardner. … The Paulicians themselves certainly should have known what they<br />
were, and both these witnesses (Photius and Siculus) explicitly state that they<br />
repelled the charge with great spirit. But what differences did it make with<br />
these maligners? So long as they could befoul their fame by that odious brand,<br />
they pinned it to them as if it were true. Gibbon states that the Paulicians<br />
disclaimed the theology of Manes, and the other kindred heresies, and the<br />
trinity generations of eons which had been created by the fruitful fancy of<br />
Valentine. The Paulicians sincerely condemned the memory and the opinions<br />
of the Manichaean sect, and complained of the injustice which impressed the<br />
invidious name on the simple votaries of St. Paul and of Christ. Although<br />
these witnesses judged them by a false standard of. their own raising, to<br />
which the Paulicians are allowed no counter evidence, nor cross examination,<br />
nothing but denial and protest, Photius pretended fair play when He took up<br />
his pen to write ‘Contra Manichaeas’ in one book, without telling what they<br />
did believe; and then, on a false assumption, followed by three others to<br />
confute them as though they were disciples of Manes. … There were different<br />
classes of Manichaeans as well as Paulicians, but Photius and Siculus lump<br />
them en masse and convict themselves again and again of misrepresentations<br />
in matters of public notoriety. … They admit that Constantine, the leader of<br />
the Paulicians, received the New Testament as his inspired guide, and cited it<br />
to prove his tenets, and then charged him with claiming to speak by the Holy<br />
Spirit. They failed to charge him with any new doctrine, but alleged that he<br />
pretended to speak by the Holy Spirit, and then charged him with borrowing<br />
his doctrines from the Scythian, Pythagorean, and other pagan teachers. They<br />
condemned him for professing to be the power of God, but failed to show that<br />
he ever attempted miracles! They ridicule the Paulicians as an aristocratic<br />
organization, then sneered at them because they gave the Scriptures to<br />
everybody because they had no priests, and because instead of listening to the