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Jarrel - Baptist Church Perpetuity - Landmark Baptist

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Munster, it would not, as in their case, show that they were far more right than<br />

wrong — that like them, they were goaded to desperation by the combined<br />

wrongs of corrupt and oppressive politico-ecclesiastical governments. Be this,<br />

however, as it may, history clears the Donatists of the doings of the<br />

Circumcelliones.<br />

Schaff concedes:<br />

“Like the Montanists and Novatianists they insisted on rigorous church<br />

discipline and demanded the excommunication of all unworthy members.” f162<br />

Chambers’ Universal Knowledge:<br />

“The Donatists, like the followers of Novatian, went upon the principle that<br />

the essence of the true church consisted in purity and holiness of all its<br />

members individually, and not merely in the apostolic foundation and<br />

doctrine.” f163<br />

Neander says the Donatist principle was:<br />

“That every church which tolerated unworthy members in its bosom was itself<br />

polluted by the communion with them. It thus ceased to deserve the predicates<br />

of purity and holiness, and consequently ceased to be a true Christian church,<br />

since a church could not subsist without these predicates.” … “The Donatists<br />

maintained that the church should cast out from its body those who were<br />

known by open and manifest sins to be unworthy members.” f165<br />

Neander farther says:<br />

“According to the Catholic point of view, to the essence of the genuine<br />

Catholic church belonged its general spread through the medium of episcopal<br />

succession down from the Apostles. From the conception of the Catholic<br />

church in this sense was first derived the predicates of purity and holiness. On<br />

the other hand, according to the Donatist point of view, the predicate of<br />

Catholic ought to be subordinate to those of purity and holiness.” f164<br />

Dupin, a Roman Catholic, says:<br />

“The Donatists maintained that the true church ought to consist of none but<br />

holy and just men. They confessed the bad might be mixed with the good in<br />

the church, but only as secret sinners, not as open offenders.” f166<br />

Bohringer sums up the meaning of the Donatist movement:<br />

“The Donatists, Novatians and Montanists wanted a pure and holy church,<br />

because the purity of its members constitute the genuineness of the church.”<br />

f167<br />

Walch:

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