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Jarrel - Baptist Church Perpetuity - Landmark Baptist

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“The doctrine of the Donatists was comformable to that of the church, as even<br />

their adversaries confess, nor were their lives less exemplary than that of other<br />

Christian societies, if we accept the enormous conduct of the Circumcelliones<br />

which the greater part of the sect regarded with the utmost detestation and<br />

abhorrence. The crime, therefore, of the Donatists lay properly in the<br />

following things: In their declaring the church of Africa, which adhered to<br />

Caecilianus fallen from the dignity and privileges of a true church and<br />

deprived of the gifts of the Holy Ghost, on account of the offenses with which<br />

the new bishop and Felix of Aptungus, who had consecrated him, were<br />

charged; in their pronouncing all the churches which held communion with<br />

that of Africa, corrupt and polluted; in maintaining that the sanctity of their<br />

bishops gave their community alone the full right to be considered as the true,<br />

and pure, the holy church; and in their avoiding all communication with other<br />

churches from an apprehension of contracting their impurity and corruption.<br />

This erroneous principle was the source of that most shocking<br />

uncharitableness and presumption that appeared in their conduct to other<br />

churches. Hence they pronounced the sacred rites and institutions void of all<br />

virtue and efficiency among those Christians who were not precisely of their<br />

sentiments and not only rebaptized those who came over to their party from<br />

other churches, but oven with respect to those who had been ordained<br />

ministers of the gospel, observed the severe custom either of depriving thorn<br />

of their office, or obliging them to be ordained the second time.” f159<br />

Who can not see in this the picture of the <strong>Baptist</strong>s of our own times and see the<br />

denunciation of Mosheim the very words of present <strong>Baptist</strong> opponents?<br />

With Kurtz, Mosheim thus exonerates the Donatists of the violence of the<br />

Circumcelliones:<br />

“It cannot be made to appear from any records of undoubted authority that the<br />

bishops of that faction, those at least who had any reputation for piety and<br />

virtue, either approved the proceedings, or stirred up the violence of this<br />

odious rabble.” f160<br />

“‘You,’ said the Donatists, ‘do not trove your charges against us, relative to<br />

the Circumcelliones.’ ‘Neither,’ said Augustine, ‘do you prove your charge<br />

against the church’”<br />

— thus admitting the charge not proven.<br />

“Strange as it may appear, neither in Mosheim nor Milner, nor any other<br />

writer who has made some lame apologies for this reputed confederacy, do we<br />

find any mention of the important fact that the whole body of the Donatists,<br />

both their bishops and their laity, disclaimed any knowledge of such a race of<br />

men as the Circumcelliones, or any concern with them.” f161<br />

While this violence was, perhaps, unjustifiable, yet it is a question as to<br />

whether, had we as full a history of that event as of the peasants’ war of

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