Jarrel - Baptist Church Perpetuity - Landmark Baptist

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“The Comte de Champagny, who has written, though an ultramontane Catholic, so eloquently and eruditely on the early history of Christianity and the collision of it with Judaism on the one side and Paganism on the other side, has said of the Montanists, that it was hard to find any doctrinal errors in their views; that they were rather like Jansenists or Methodists in their high views of religious emotion and experience. They were accused of claiming inspiration, when they intended, probably only, like the early followers of Cameron among the Covenanters, or Wesley among the English Methodists, the true experience of God’s work in the individual soul.” f124 Again, says Dr. Williams, of the Montanists: “They insisted much upon the power of the Spirit, as the great conservator and guardian of the life of the Christian church. Now, as far back as the days of Montanism, this was offensive to Christian churches, which became, under the power of wealth and fashion, secularized and corrupted.” f125 Says Dr. Dorner: “Montanism may be styled a democratic reaction on the part of the members of the church, asserting their universal prophetic and priestly rank against the concentration of ecclesiastical dignities and rights in the episcopate.” “In this aspect, Montanism was a reaction of the substantial, real principle against the formal unity of the episcopate, which entrusted to the unworthy, and those who were destitute of the Spirit, power over those who were filled with the Spirit.” f126 Again, says Dorner: “If now Montanism implicitly reproached the church with hitherto possessing too little of the Holy Ghost, it is evident that, dogmatically viewed, the charge implies, that however much the church might have spoken concerning the Son, or the Logos, and the Father, the doctrine of the Holy Spirit had been hitherto kept in the back-ground.” f127 The central power of Montanism was “rh>ma eiJmi kai< pneuma kai du>namiv” — I am word and spirit and power, which it represented as its conception of the Holy Spirit in His relation to the church. The character of the Montanists and their being the original church is thus clear. Möller says: “But Montanism was, nevertheless, not a new form of Christianity; nor were the Montanists a new sect. On the contrary, Montanism was simply a reaction of the old, the primitive church, against the obvious tendency of the day, to strike a bargain with the world and arrange herself comfortably in it.” f128
That the Montanist churches were <strong>Baptist</strong> churches is the only legitimate conclusion from their comparison with the facts in this chapter. (My italics in this chapter.)
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THE BAPTIST HISTORY COLLECTION SPEC
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BAPTIST CHURCH PERPETUITY OR THE CO
Page 5 and 6:
PREFACE. Notwithstanding that many
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attention of the world and occasion
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decrees, they will be safe from the
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Chapter 8. — The Montanists — O
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opponent. — Munsterites not Bapti
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principles for spiritual — for ge
Page 17 and 18: L. L. Paine. Long. Herzog. Ridpath.
Page 19 and 20: CHAPTER 1. — WHAT IS CHURCH PERPE
Page 21 and 22: CHAPTER 2. — CHURCH PERPETUITY. A
Page 23 and 24: Testament, means the aggregate of t
Page 25 and 26: other meaning. Bretschneider (Lexic
Page 27 and 28: If the kingdom and the church mean
Page 29 and 30: (2.) Christ built His church. Wesle
Page 31 and 32: framed together, groweth unto a hol
Page 33 and 34: Adam Clarke: “Receive him into yo
Page 35 and 36: (c) There can be no reason why God
Page 37 and 38: King of Zion. f49 So far as the use
Page 39 and 40: Or of Kelley: Lord, thy Church is s
Page 41 and 42: Providential call, but no one of th
Page 43 and 44: CHAPTER 3. — CHURCH PERPETUITY. A
Page 45 and 46: There has probably never been a sup
Page 47 and 48: historical and Bible Church Perpetu
Page 49 and 50: is demonstrated. The Professor of H
Page 51 and 52: apostolic churches. Reader and auth
Page 53 and 54: “Many of the Welsh writings, whic
Page 55 and 56: CHAPTER 6. — THE NEGATIVE PROOF.
Page 57 and 58: Professor John Clarke Ridpath, Meth
Page 59 and 60: Waldenses, and through them a line
Page 61 and 62: CHAPTER 7. — IN THE PERPETUITY OF
Page 63 and 64: Baptist churches? “Baptist princi
Page 65 and 66: Against “Gnostocism, Montanism wa
Page 67: Spirit were to be dispensed to Chri
Page 71 and 72: he had not been elected bishop; tha
Page 73 and 74: The Novatian church government was
Page 75 and 76: community of saints could not fail
Page 77 and 78: CHAPTER 10. — THE DONATISTS. “T
Page 79 and 80: Munster, it would not, as in their
Page 81 and 82: Any one who is familiar with the pr
Page 83 and 84: “We clearly trace among them the
Page 85 and 86: As the result of the emperor’s de
Page 87 and 88: Child, an infidel, says: “The mem
Page 89 and 90: CHAPTER 11. — THE PAULICIANS. The
Page 91 and 92: avings of their inspired leader, th
Page 93 and 94: “They received all the books of t
Page 95 and 96: “They rejected baptism and in a m
Page 97 and 98: “Nothing is said by Hoveden of th
Page 99 and 100: “I see no reason to doubt that we
Page 101 and 102: Kurtz: “The little town of Albi i
Page 103 and 104: on nothing without the consent of t
Page 105 and 106: which were essentially Baptistic, w
Page 107 and 108: the Catharists. Let him travel in I
Page 109 and 110: Verona; Lorenzo or Lawrence at Serm
Page 111 and 112: CHAPTER 14. — THE PETROBRUSSIANS
Page 113 and 114: orders, and, indeed, grounds all hi
Page 115 and 116: would not adore images, offer praye
Page 117 and 118: Says Mosheim: CHAPTER 15. — THE A
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Baird: ecclesiastical affair’s. T
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political f325 heresy was the sourc
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CHAPTER 16. — THE WALDENSES. Of t
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from their rejecting infant baptism
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(6.) From the foregoing they agreed
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“In this liturgy there is no offi
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“As to baptism they said that was
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“formerly no person was brought t
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Says Robert Baird: “There is noth
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CHAPTER 17. — THE ANABAPTISTS. In
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pedobaptism.’ … ‘The visible
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In an article in the Standard, Prof
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“Baptism should be given to all t
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Luther and the other reformers as t
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scholars in his day, was drowned in
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sin, buried with Christ, he rises t
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on a converted membership they agre
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ecause of the effrontery with which
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Dr. Wall also says: “France seems
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CHAPTER 18. — THE ANABAPTISTS AND
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with Munzer in reference to baptism
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once deeply imbibed, blinds the eye
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put to a bloody slaughter for their
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destructive fanaticism with which a
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“The plebeian sect of the Anabapt
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Moller: “Condemned in Rome, Monta
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“They had not become extinct when
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Novatians and the Donatists, which
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CHAPTER 20. — THE BAPTIST CHURCH
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“Haeriticus est omnis non orthodo
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“The Bogomiles were a branch of t
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teachings of Peter de Bruys, and it
Page 183 and 184:
CHAPTER 21. — THE WALDENSES OF AP
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Sylvester, 314 to 335 A.D. and acco
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accept the testimony of the ‘Cath
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efore Waldo, let them prove it,”
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certain professors of church histor
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history, with a genuine Waldensian
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events as to deny that traditional
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deserved his surname by residing am
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we have demonstrated, the names are
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Baptists. Keller insists throughout
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(6.) While Waldo may have been the
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CHAPTER 22. — THE WALDENSES PERPE
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Peter de Bruis and Henry — “But
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first propagandists on Holland soil
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Dr. Limborch, Professor in the Univ
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“It is well known that the Anabap
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As explanatory, says Armitage: “A
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Let it not be forgotten that I have
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continued from the times of the Apo
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There is no record of Baptists havi
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William R. Williams, says: “Raste
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enefit. Thieves and vagabonds share
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“History has for them no word of
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there were many Baptist CHURCHES in
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least a hundred years prior to the
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Queen Elizabeth reigned from 1558 t
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of Baptist principles are the demon
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(7.) Laying all this aside, I have
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CHAPTER 24. — JOHN SMYTH’S BAPT
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thereof. Now it is reason-able to c
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Smith Watson, and now we cannot, at
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Orchard’s suggestion, that Spilsb
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CHAPTER 25. — THROUGH WELSH BAPTI
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In the year 603, Augustine, called
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“The vale of Olchon is difficult
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earth can tell where the church was
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Says Cramp: “A church was immedia
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any others than Wickenden, Brown, e
Page 259 and 260:
Armitage says: “In view of the fa
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No church or minister ever originat
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Brown, Wickenden and Dexter. … Th
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“The first certain date in their
Page 267 and 268:
Massachusetts Baptist churches thus
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“In the year 1751, Mr. Nicholas B
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Christian era. … He had little ec
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organized before Williams’ church
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fellowship any who should do these
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(3.) To assist those members that s
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pleased the Lord to stir up their h
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“agreed that the churches should
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Silas Hart, 1795, died and left to
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letters desiring the aid of this bo
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“Elder James Osborne was a member
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As there is no difference in doctri
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So, without looking into their othe
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laid on infant baptism. … We are
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church. … I cannot be conscientio
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spiritual choice for any souls. Hen
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“We are surprised to learn that t
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In defining baptizo the American ed
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“That this is a mistranslation th
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M. T. Yates and A.B. Cabaniss are a
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the rate of 99 per cent.; Campbelli
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THE FOLLOWING FROM THE BAPTIST YEAR
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property, their good name, their li
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doctrinal or practical word, they h
Page 315 and 316:
CHAPTER 29. — ST. PATRICK A BAPTI
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crowned in A.D. 1057. When Collier
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Thus, first, Irish monasteries were
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REVELATION 20:2. ROMISH CHURCH TREE
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FOOTNOTES ft1 In this list I have n
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seed.” The “invisible” notion
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ft95 From wieder, meaning again, an
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y aspersion, in the bed in whirl’
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ft182 Israel of the Alps, vol. 1, p
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ft245 Robinson’s Eccl. Researches
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ft300 Kurtz’s Chr. Hist., vol. 1,
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Proverbs 28:26; Genesis 6:5; 8:21;
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sunt et prudenter expenderere deben
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ft452 Idem, p. 124. ft453 Idem, p.
Page 343 and 344:
ft504 Fuller’s Ch. Hist. of Brita
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ft549 Schaff-Herzog Ency., vol. 2,
Page 347 and 348:
ft607 Robinson’s Reel. Resh., pp.
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Romish church, even permitting thei
Page 351 and 352:
ft713 In the Globe-Democrat of 1678
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ft771 Idem, p. 79. ft772 Idem, p. 9
Page 355 and 356:
ft830 Goadby’s Bye Paths to Bap.
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Williams’ society had dissolved;
Page 359 and 360:
ft909 Adlam’s “First Bap. Ch. i
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Great Founder, Jesus Christ, than o
Page 363 and 364:
ft963 Crosby’s Hist. Eng. Bap., v
Page 365 and 366:
ft995 Idem, p. 27. ft996 Idem, p. 3
Page 367 and 368:
ft1030 These views are the Bible te
Page 369 and 370:
it does not destroy their sects. Ha
Page 371:
ft1089 The Ancient British and Iris
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