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Jarrel - Baptist Church Perpetuity - Landmark Baptist

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y year? Yet, strange to say, the demand upon <strong>Baptist</strong>s is not simply to show<br />

that there were <strong>Baptist</strong> churches in the first century, and that we have glimpses<br />

of them as they occasionally appear in the past centuries, but that unless we<br />

can clearly see them in continuous line for the past eighteen centuries, they did<br />

not exist unceasingly during that time!<br />

What reasonable man questions the Biblical canon because of the scarcity of<br />

the records for its history? Who denies the discovery of America because the<br />

time and the name of its discoverer are unsettled?<br />

Greenleaf says:<br />

“In all human transactions, the highest degree of assurance to which we can<br />

arrive, short of the evidences of our own senses, is that of probability.” f96<br />

I, therefore, close this chapter with the remark. Strict conformity to this rule,<br />

laid down by Greenleaf, which governs our courts of law, is all that the<br />

Christian apologist asks of the infidel and all that this book asks of the<br />

opponents of <strong>Baptist</strong> <strong>Church</strong> <strong>Perpetuity</strong> — not whether there is any room for<br />

doubting <strong>Baptist</strong> <strong>Church</strong> <strong>Perpetuity</strong>, but whether there is a historical<br />

“probability” of its being true.

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